1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Ezekiel 18:32Rank 1 from verse 4
- 2 Peter 3:9Rank 2 from verse 4
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Ezekiel 18:23Rank 3 from verse 4
- Titus 2:11Rank 4 from verse 4
- Ezekiel 33:11Rank 5 from verse 4
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- John 3:15–17Rank 6 from verse 4
15That whosoever believeth in him should not perish, but have eternal life.
16¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
15That whosoeuer beleeueth in him, should not perish, but haue eternall life.
16¶ *For God so loued y e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.
- 2 Timothy 2:25Rank 7 from verse 4
- Romans 10:12–15Rank 8 from verse 4
12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- 1 Timothy 4:10Rank 9 from verse 4
10For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
10For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.
- Isaiah 45:22Rank 10 from verse 4
- Luke 24:47Rank 11 from verse 4
- Revelation 14:6Rank 12 from verse 4
6And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
6And I saw another Angel flie in the midst of heauen, hauing the euerlasting Gospel, to preach vnto them that dwel on the earth, and to euery nation, and kinred, and tongue, and people,
- 2 Corinthians 5:17–19Rank 13 from verse 4
17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
17Therfore if any man be in Christ, ‖hee is a new creature: *old things are past away, behold, al things are become new.
18And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
- Matthew 28:19Rank 15 from verse 4
- Romans 3:29–30Rank 16 from verse 4
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- 2 Timothy 3:7Rank 17 from verse 4
- Isaiah 49:6Rank 18 from verse 4
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Isaiah 55:1Rank 19 from verse 4
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
- John 17:17Rank 20 from verse 4
- Luke 14:23Rank 23 from verse 4
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
- Mark 16:15Rank 25 from verse 4
- Habakkuk 2:14Rank 26 from verse 4
- Hebrews 10:26Rank 27 from verse 4
- Isaiah 53:11Rank 28 from verse 4
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- 1 Thessalonians 2:15–16Rank 29 from verse 4
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
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1 Timothy 2:4
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · 1 Timothy 2:1–15
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2:1I EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2:1¶ ‖I exhort therefore, that first of all, supplications, prayers, intercessions, and giuing of thanks be made for all men:
2:2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
2:2For Kings, and for all that are in ‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.
2:3For this is good and acceptable in the sight of God our Saviour;
2:3For this is good and acceptable in the sight of God our Sauiour,
2:4Who will have all men to be saved, and to come unto the knowledge of the truth.
2:4Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
Selected passage2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
2:5For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
2:6Who gave himself a ransom for all, to be testified in due time.
2:6Who gaue himselfe a ransome for all, ‖to be testified in due time.
2:7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
2:7Whereunto I am ordained a preacher, and an Apostle (I speake the trueth in Christ, and lie not) a teacher of the Gentiles in faith and veritie.
2:8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
2:8I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting.
2:9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
2:9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
2:10But (which becometh women professing godliness) with good works.
2:10But (which becommeth women professing godlines) with good works.
2:11Let the woman learn in silence with all subjection.
2:11Let the woman learne in silence with all subiection:
2:12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
2:12But I suffer not a woman to teach, nor to vsurpe authoritie ouer the man, but to be in silence.
2:13For Adam was first formed, then Eve.
2:13For Adam was first formed, then Eue:
2:14And Adam was not deceived, but the woman being deceived was in the transgression.
2:14And Adam was not deceiued, but the woman being deceiued was in the transgression:
2:15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
2:15Notwithstanding she shall be saued in child-bearing, if they continue in faith and charitie, and holinesse, with sobrietie.