1 Timothy 3:6–7

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹³For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

^13†For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

¹AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

¹¶ And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

⁶And these things, brethren, I haue in a figure transferred to my selfe, and to Apollo, for your sakes: that ye might learne in vs not to thinke of men, aboue that which is written, that no one of you bee puffed vp for one against another.

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

⁸Now ye are full, now ye are rich, ye haue reigned as kings without vs, and I would to God ye did reigne, that we also might reigne with you.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

⁷And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

⁷And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a ^*thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.

¹²How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

¹³For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

¹⁴I will ascend above the heights of the clouds; I will be like the most High.

^12‖How art thou fallen from heauen, O Lucifer, sonne of the morning? how art thou cut downe to the ground, which didst weaken the nations?

¹³For thou hast said in thine heart; I wil ascend into heauen, I wil exalt my throne aboue the starres of God: I wil sit also vpon the mount of the congregation, in the sides of the North.

¹⁴I wil ascend aboue the heights of the cloudes, I wil bee like the most High.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹²For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;

¹⁶¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.

¹⁶¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.

²⁵But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

²⁵But Hezekiah rendred not againe, according to the benefit done vnto him: for his heart was lifted vp, therefore there was wrath vpon him, and vpon Iudah and Ierusalem.

¹⁰Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?

¹⁰Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary ^†at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?

²⁰That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

²⁰That his heart bee not lifted vp aboue his brethren, and that hee turne not aside from the Commandement, to the right hand, or to the left: to the end that hee may prolong his dayes in his kingdome, hee, and his children in the midst of Israel.

¹⁴Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

¹⁴Then thine heart bee lifted vp, and thou forget the LORD thy God (which brought thee foorth out of the land of Egypt, from the house of bondage,

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

¹⁹Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹⁹Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud.

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁴For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

⁴For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

⁶And the Angels which kept not their ^‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.

¹⁸And he said unto them, I beheld Satan as lightning fall from heaven.

¹⁸And he said vnto them, I beheld Satan as lightning fall from heauen.

²¹Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

²¹Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.

²⁶And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

²⁶And that they may ^†recouer themselues out of the snare of the deuill, who are ^†taken captiue by him at his will.

⁵Walk in wisdom toward them that are without, redeeming the time.

⁵Walke in wisdome toward them that are without, redeeming the time.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

²²Abstain from all appearance of evil.

²²Abstaine from all appearance of euill.

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

¹²For what have I to do to judge them also that are without? do not ye judge them that are within?

¹²For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.

²⁴Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.

²⁴Nay my sonnes: for it is no good report that I heare; yee make the LORDs people to ^‖transgresse.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

²⁴Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

²⁵Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

²⁴Some mens sinnes are open before hand, going before to iudgement: and some men they follow after.

²⁵Likewise also the good works of some are manifest before hand, and they that are otherwise, cannot be hid.

²²And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

²²And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.

¹²And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

¹²And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there,

¹¹And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

¹¹And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:

¹²Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

¹²Demetrius hath good report of all men, and of the trueth it selfe: yea, and we also beare record, and ye know that our record is true.