1 Timothy 5:4–8
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kindenesse.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
But she that liveth in pleasure is dead while she liveth.
But she that liueth ‖in pleasure, is dead while she liueth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, delicately.
And these things give in charge, that they may be blameless.
And these things giue in charge, that they may be blamelesse.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
But if any prouide not for his owne, & specially for those of his owne ‖house, hee hath denied the faith, and is worse then an infidel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kindred.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 4
- Ephesians 6:1–3Rank 1 from verse 4
1CHILDREN, obey your parents in the Lord: for this is right.
2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
1¶ Children, obey your parents in the Lord: for this is right.
2Honour thy father and mother, (which is the first commandement with promise,)
3That it may bee well with thee, and thou maiest liue long on the earth.
- John 19:26–27Rank 2 from verse 4
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
26When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
27Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home.
- Matthew 15:4–6Rank 3 from verse 4
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Genesis 47:12Rank 4 from verse 4
- 1 Timothy 2:3Rank 5 from verse 4
- Genesis 45:10–11Rank 6 from verse 4
10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
10And thou shalt dwell in the land of Goshen, and thou shalt be neere vnto me, thou, and thy children, and thy childrens children, and thy flockes, and thy heards, and all that thou hast.
11And there wil I nourish thee, (for yet there are fiue yeeres of famine) lest thou and thy houshold, and all that thou hast, come to pouertie.
- Mark 7:11–13Rank 7 from verse 4
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- 1 Samuel 22:3–4Rank 8 from verse 4
3¶ And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
4And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
3¶ And Dauid went thence to Mizpeh of Moab; and he said vnto the king of Moab, Let my father, and my mother, I pray thee, come foorth, and be with you, till I know what God will doe for me.
4And he brought them before the king of Moab: and they dwelt with him all the while that Dauid was in the hold.
- Proverbs 31:28Rank 10 from verse 4
18¶ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
18¶ And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed.
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
2And Ruth the Moabitesse saide vnto Naomi, Let me now goe to the field, and gleane eares of corne after him, in whose sight I shall finde grace. And shee saide vnto her, Goe, my daughter.
- Genesis 47:28Rank 13 from verse 4
- Isaiah 14:22Rank 14 from verse 4
- Judges 12:14Rank 16 from verse 4
From verse 5
- 1 Timothy 5:3Rank 1 from verse 5
- 1 Corinthians 7:32Rank 3 from verse 5
- 1 Peter 3:5Rank 4 from verse 5
- 1 Timothy 5:16Rank 5 from verse 5
16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
16If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed.
- Psalms 91:4Rank 7 from verse 5
- Ephesians 6:18Rank 8 from verse 5
- 1 Corinthians 7:34Rank 11 from verse 5
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
7Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
- Isaiah 12:2Rank 13 from verse 5
- Isaiah 3:26Rank 14 from verse 5
- Isaiah 49:21Rank 15 from verse 5
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
- Isaiah 50:10Rank 16 from verse 5
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
- Isaiah 54:1Rank 17 from verse 5
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
- Lamentations 1:13Rank 18 from verse 5
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
13From aboue hath he sent fire into my bones, and it preuaileth against them: he hath spread a net for my feete, he hath turned me backe: he hath made me desolate, and faint all the day.
- Romans 1:12Rank 19 from verse 5
- Romans 1:20–21Rank 20 from verse 5
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Romans 1:5Rank 21 from verse 5
From verse 6
- Luke 15:24Rank 2 from verse 6
- Revelation 18:7Rank 3 from verse 6
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
- Revelation 3:1Rank 4 from verse 6
1AND unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
1¶ And vnto the Angel of the Church in Sardis write, These things saith he that hath the seuen Spirits of God, & the seuen starres; I know thy workes, that thou hast a name that thou liuest, and art dead.
- Luke 15:32Rank 5 from verse 6
- Ephesians 2:1Rank 6 from verse 6
- Ephesians 5:14Rank 7 from verse 6
- Luke 15:13Rank 8 from verse 6
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
- Matthew 8:22Rank 9 from verse 6
- Psalms 73:5–7Rank 10 from verse 6
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
5††They are not in trouble as other men: neither are they plagued like other men.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
- 1 Samuel 15:32Rank 11 from verse 6
32¶ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
32¶ Then said Samuel, Bring you hither to me Agag the king of the Amalekites: and Agag came vnto him delicately. And Agag said, Surely the bitternesse of death is past.
- 1 Samuel 25:6Rank 12 from verse 6
- 2 Corinthians 5:14–15Rank 13 from verse 6
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:
15And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.
- Amos 6:5–6Rank 14 from verse 6
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Deuteronomy 28:54Rank 15 from verse 6
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
- Deuteronomy 28:56Rank 16 from verse 6
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Ephesians 2:5Rank 17 from verse 6
- Isaiah 22:13Rank 18 from verse 6
- Isaiah 47:1Rank 19 from verse 6
1COME down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
1¶ Come downe and sit in the dust: O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Caldeans: for thou shalt no more be called tender and delicate.
- Jeremiah 6:2Rank 20 from verse 6
- Job 21:11–15Rank 21 from verse 6
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Lamentations 4:5Rank 22 from verse 6
- Luke 12:19Rank 23 from verse 6
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
- Proverbs 29:21Rank 25 from verse 6
- Colossians 2:13Rank 26 from verse 6
- Luke 16:19Rank 27 from verse 6
From verse 7
- 1 Timothy 4:11Rank 1 from verse 7
- Titus 2:15Rank 2 from verse 7
- 2 Timothy 4:1Rank 3 from verse 7
- Titus 1:13Rank 4 from verse 7
- 1 Timothy 1:3Rank 5 from verse 7
- 1 Timothy 6:17Rank 6 from verse 7
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
From verse 8
- Galatians 6:10Rank 1 from verse 8
- 2 Corinthians 12:14Rank 2 from verse 8
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
14Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.
- Luke 11:11–13Rank 3 from verse 8
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
11*If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?
12Or if he shall aske an egge, will he offer him a scorpion?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Isaiah 58:7Rank 4 from verse 8
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Titus 1:16Rank 5 from verse 8
- Matthew 7:11Rank 6 from verse 8
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
- 2 Timothy 3:5Rank 7 from verse 8
- Genesis 30:30Rank 8 from verse 8
30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the Lord hath blessed thee since my coming: and now when shall I provide for mine own house also?
30For it was little which thou hadst before I came; and it is now †increased vnto a multitude; and the LORD hath blessed thee †since my comming: and now when shall I prouide for mine owne house also?
- 2 Corinthians 2:15–16Rank 9 from verse 8
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- 2 Peter 2:1Rank 10 from verse 8
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- John 15:22Rank 11 from verse 8
- Luke 12:47–48Rank 12 from verse 8
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Matthew 18:17Rank 13 from verse 8
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Revelation 2:13Rank 14 from verse 8
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
- Revelation 3:8Rank 15 from verse 8
8I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
8I know thy workes: behold, I haue set before thee an open doore, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my Name.
- 2 Corinthians 6:15Rank 16 from verse 8
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 5:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Grandsons or other male descendants.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Dutiful care and grateful repayment shown toward one’s own household or parents.
Meaning drawn from: KJV context and cross-references · Webster 1828
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV context and cross-references
To repay or recompense, returning good or evil for what was received or done.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 5:5
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Relies upon, confides in, or places confidence in.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
supplications
Humble or earnest requests, pleas, petitions, entreaties, or prayers.
Meaning drawn from: KJV context and cross-references
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Timothy 5:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 5:7
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
Free from a charge, fault, or cause of censure in the matter or standing described; without rebuke or proved blame.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Timothy 5:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To consider beforehand; to make provision or take thought for.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Especially or particularly.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deny, meaning to refuse, disown, contradict, renounce, or declare not to be true.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
An unbeliever; one without faith.
Meaning drawn from: KJV context and cross-references · Webster 1828
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3Honour widows that are widows indeed.
3Honour widowes that are widowes indeed.
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
Selected passage5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
5Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Selected passage6But she that liveth in pleasure is dead while she liveth.
6But she that liueth ‖in pleasure, is dead while she liueth.
Selected passage7And these things give in charge, that they may be blameless.
7And these things giue in charge, that they may be blamelesse.
Selected passage8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
8But if any prouide not for his owne, & specially for those of his owne ‖house, hee hath denied the faith, and is worse then an infidel.
Selected passage9Let not a widow be taken into the number under threescore years old, having been the wife of one man,
9Let not a widow bee ‖taken into the number, vnder threescore yeeres old, hauing bene the wife of one man,