2 Chronicles 18:24–30
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe ‖into an inner chamber to hide thy selfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, from chamber to chamber: Heb. chamber in a chamber.
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
Then the king of Israel sayd, Take yee Micaiah, and carie him backe to Amon the gouernour of the citie, and to Ioash the kings sonne:
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell.
Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel.
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From verse 24
- 1 Kings 20:30Rank 1 from verse 24
30But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
30But the rest fled to Aphek, into the citie, and there a wall fell vpon twentie and seuen thousand of the men that were left: and Benhadad fled, and came into the citie, ‖into an inner chamber.
- Isaiah 26:11Rank 2 from verse 24
11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
11‖ LORD, when thy hand is lifted vp, they will not see: but they shall see, and be ashamed for their enuie at the people, yea the fire of thine enemies shall deuoure them.
- Isaiah 26:20Rank 3 from verse 24
20¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
20¶ Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
- Jeremiah 28:16–17Rank 4 from verse 24
16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
17So Hananiah the prophet died the same year in the seventh month.
16*†Therefore thus saith the LORD, Beholde, I will cast thee from off the face of the earth: this yeere thou shalt die, because thou hast taught rebellion against the LORD.
17So Hananiah the prophet died the same yeere, in the seuenth moneth.
- Jeremiah 29:21–22Rank 5 from verse 24
21Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
21Thus saith the LORD of hosts the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie a lye vnto you in my Name, Behold, I will deliuer them into the hand of Nebuchadrezzar king of Babylon, and hee shall slay them before your eyes.
22And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The LORD make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire.
- Jeremiah 29:32Rank 6 from verse 24
32Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord.
32*†Therefore thus saith the LORD, Behold, I will punish Shemaiah the Nehelamite and his seed: he shall not haue a man to dwell among this people, neither shall hee behold the good that I will doe for my people, saith the LORD, because he hath taught rebellion against the LORD.
From verse 25
- 2 Chronicles 18:8Rank 1 from verse 25
- 2 Chronicles 34:8Rank 2 from verse 25
8¶ Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.
8¶ Now in the eighteenth yeere of his reigne, when hee had purged the land, and the house; he sent Shaphan the sonne of Azaliah, and Maasiah the gouernour of the citie, and Ioah the sonne of Ioahaz the recorder, to repaire the house of the LORD his God.
- Acts 24:25–27Rank 3 from verse 25
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
27But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.
- Jeremiah 37:15–21Rank 4 from verse 25
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16¶ When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
17Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the Lord? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
18Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
20Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
16¶ ‖When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes:
17Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the LORD? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon.
18Moreouer Ieremiah sayd vnto king Zedekiah, What haue I offended against thee, or against thy seruants, or against this people, that yee haue put me in prison?
19Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land?
20†Therefore heare now, I pray thee, O my LORD the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there.
21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
- Jeremiah 38:6–7Rank 5 from verse 25
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
From verse 26
- 2 Chronicles 16:10Rank 1 from verse 26
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- 1 Kings 22:26–28Rank 2 from verse 26
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- 1 Samuel 25:21Rank 3 from verse 26
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
- 1 Thessalonians 5:2–3Rank 4 from verse 26
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
- 2 Chronicles 18:15Rank 5 from verse 26
- 2 Corinthians 11:23Rank 6 from verse 26
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Acts 22:22Rank 7 from verse 26
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
- Deuteronomy 29:19Rank 9 from verse 26
19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
19And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the ‖imagination of mine heart, to adde †drunkennesse to thirst:
- Isaiah 30:20Rank 10 from verse 26
20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
20‖And though the LORD giue you the bread of aduersitie, and the water of affliction, yet shall not thy teachers be remooued into a corner any more: but thine eyes shall see thy teachers.
- Jeremiah 20:2–3Rank 11 from verse 26
2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.
3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magor-missabib.
2Then Pashur smote Ieremiah the Prophet, and put him in the stockes that were in the high gate of Beniamin, which was by the house of the LORD.
3†And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The LORD hath not called thy name Pashur, but Magor-missabib.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Luke 3:19–20Rank 13 from verse 26
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
20Added yet this aboue all, that he shut vp Iohn in prison.
- Matthew 12:24Rank 14 from verse 26
- Matthew 5:12Rank 15 from verse 26
- Proverbs 14:16Rank 16 from verse 26
- Psalms 10:5Rank 17 from verse 26
- Psalms 102:9Rank 18 from verse 26
- Psalms 80:5Rank 19 from verse 26
- Revelation 11:10Rank 20 from verse 26
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
From verse 27
- Acts 13:10–11Rank 1 from verse 27
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
11And now behold, the hand of the Lord is vpon thee, & thou shalt be blind, not seeing the Sunne for a season. And immediately there fell on him a mist and a darkenes, and he went about, seeking some to lead him by the hand.
- Luke 20:45–46Rank 3 from verse 27
45¶ Then in the audience of all the people he said unto his disciples,
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
45¶ Then in the audience of all the people, he said vnto his disciples,
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
- Matthew 13:9Rank 5 from verse 27
- Matthew 15:10Rank 6 from verse 27
- Numbers 16:29Rank 8 from verse 27
From verse 28
- 1 Kings 22:29–33Rank 1 from verse 28
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
29So the King of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
30And the king of Israel said vnto Iehoshaphat, ‖I wil disguise my selfe, & enter into the battell, but put thou on thy robes. And the King of Israel disguised himselfe, & went into the battell.
31But the King of Syria commanded his thirtie and two Captaines that had rule ouer his charets, saying, Fight neither with small nor great, saue only with the king of Israel.
32And it came to passe, when the captaines of the charets saw Iehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Iehoshaphat cryed out.
33And it came to passe, when the captaines of the charets perceiued that it was not the king of Israel, that they turned backe from pursuing him.
From verse 29
- 1 Samuel 28:8Rank 1 from verse 29
8And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
8And Saul disguised himselfe, and put on other raiment, and hee went, and two men with him, and they came to the woman by night, and he said, I pray thee diuine vnto me by the familiar spirit, and bring me him vp whom I shall name vnto thee.
- 1 Kings 14:2–6Rank 2 from verse 29
2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
5¶ And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
2And Ieroboam said to his wife, Arise, I pray thee, and disguise thy selfe, that thou be not knowen to be the wife of Ieroboam: and get thee to Shiloh: Behold, there is Ahiiah the Prophet, which told mee that * I should be king ouer this people.
3And take †with thee ten loaues, and ‖cracknels, and a ‖cruse of honie, and goe to him: he shall tell thee what shall become of the childe.
4And Ieroboams wife did so, and arose, and went to Shiloh, and came to the house of Ahiiah: but Ahiiah could not see, for his eyes †were set by reason of his age.
5¶ And the LORD said vnto Ahiiah, Behold, the wife of Ieroboam commeth to aske a thing of thee for her sonne, for hee is sicke: thus and thus shalt thou say vnto her: for it shall be when shee commeth in, that shee shall faine her selfe to be another woman.
6And it was so, when Ahiiah heard the sound of her feet, as she came in at the doore, that hee said, Come in, thou wife of Ieroboam, why fainest thou thy selfe to be another? for I am sent to thee with †heauie tidings.
- 1 Kings 20:38Rank 3 from verse 29
- 2 Chronicles 35:22–23Rank 4 from verse 29
22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
23And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
22Neuerthelesse Iosiah would not turne his face from him, but disguised himselfe that he might fight with him, and hearkened not vnto the wordes of Necho from the mouth of God, and came to fight in the valley of Megiddo.
23And the archers shot at king Iosiah: and the King saide to his seruants, Haue mee away, for I am †sore wounded.
- Jeremiah 23:24Rank 5 from verse 29
- Proverbs 26:25Rank 7 from verse 29
- Psalms 12:2Rank 8 from verse 29
From verse 30
- 1 Kings 20:33–34Rank 1 from verse 30
33Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
33Now the men did diligently obserue whether any thing would come from him, and did hastily catch it: and they saide, Thy brother Benhadad. Then he said, Goe ye, bring him: then Benhadad came forth to him: and hee caused him to come vp into the charet.
34And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away.
- 1 Kings 20:42Rank 2 from verse 30
42And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
42And hee said vnto him, Thus saith the LORD, *Because thou hast let goe out of thy hand, a man whom I appointed to vtter destruction, therfore thy life shall goe for his life, and thy people for his people.
- 2 Chronicles 15:13Rank 3 from verse 30
- Deuteronomy 1:17Rank 4 from verse 30
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Genesis 19:11Rank 5 from verse 30
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Chronicles 18:24
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Interior; farther inward than something else. Interior; internal; not outward.
Meaning drawn from: KJV context and cross-references
A room or enclosed compartment in or adjoining a building.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Chronicles 18:25
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:26
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A companion; an associate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:27
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:28
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:29
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To conceal one's identity by an altered appearance.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Long, loose outer garments, especially garments of office, honor, or distinction.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of disguise, meaning to conceal one's identity by an altered appearance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
2 Chronicles 18:30
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Wheeled vehicles used for travel or war.
Meaning drawn from: KJV context and cross-references
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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Suggested context · 2 Chronicles 18:12–34
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Read all 23 verses in 2 Chronicles 18:12–34
18:12And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
18:12And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king †with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good.
18:13And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
18:13And Micaiah said, As the LORD liueth, euen what my God saith, that will I speake.
18:14And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
18:14And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand.
18:15And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?
18:15And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the LORD?
18:16Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
18:16Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the LORD sayd, These haue no master, let them returne therefore, euery man to his house in peace.
18:17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
18:17(And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, ‖but euill?)
18:18Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
18:18Againe he sayd; Therefore heare the word of the LORD: I sawe the LORD sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left.
18:19And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
18:19And the LORD sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner.
18:20Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
18:20Then there came out a *spirit, and stood before the LORD, and sayd, I will entise him. And the LORD sayd vnto him, Wherewith?
18:21And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
18:21And hee sayd, I will goe out, and be a lying spirit in the mouth of all his prophets. And the LORD sayd, Thou shalt entise him, and thou shalt also preuaile: goe out, and doe euen so.
18:22Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
18:22Nowe therefore behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken euill against thee.
18:23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
18:23Then Zedekiah the sonne of Chenaanah, came neere, and smote Micaiah vpon the cheeke, and sayd, Which way went the spirit of the LORD from mee, to speake vnto thee?
18:24And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
18:24And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe ‖into an inner chamber to hide thy selfe.
Selected passage18:25Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
18:25Then the king of Israel sayd, Take yee Micaiah, and carie him backe to Amon the gouernour of the citie, and to Ioash the kings sonne:
Selected passage18:26And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
18:26And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
Selected passage18:27And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
18:27And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
Selected passage18:28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
18:28So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
Selected passage18:29And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
18:29And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell.
Selected passage18:30Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
18:30Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel.
Selected passage18:31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
18:31And it came to passe when the captaines of the charets saw Iehoshaphat, that they sayd, It is the king of Israel: therefore they compassed about him to fight. But Iehoshaphat cryed out, and the LORD helped him, and God moued them to depart from him.
18:32For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
18:32For it came to passe, that when the captaines of the charets perceiued that it was not the king of Israel, they turned backe againe †from pursuing him.
18:33And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
18:33And a certaine man drew a bowe †at a venture, and smote the king of Israel †betweene the ioints of the harnesse: therefore hee sayd to his charetman, Turne thine hand, that thou mayest carie me out of the hoste, for I am †wounded.
18:34And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
18:34And the battell increased that day: howbeit the king of Israel stayed himselfe vp in his charet against the Syrians, vntill the Euen: and about the time of the sunne going downe, hee dyed.