KING JAMES BIBLE · PCE
2 Chronicles 18:28–30
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2 Chronicles 18:28
28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
28So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
2 Chronicles 18:29
29And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
29And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell.
2 Chronicles 18:30
30Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
30Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel.
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DEFINED WORDS
2 Chronicles 18:28
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Chronicles 18:29
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To conceal identity, character, or purpose by an altered appearance or false show; also such a covering or appearance.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A compound of my and self, used after I, to express emphasis, marking emphatically the distinction between the speaker and unother person.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A fight or armed conflict; also, troops drawn up for fighting.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Long, loose outer garments, especially garments of office, honor, or distinction.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Counterfeited, seeming that it is not.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
2 Chronicles 18:30
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The country or region of Syria north of Israel.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wheeled vehicles used for travel or war.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
A battle, struggle, or contest; as a verb, to contend.
Meaning drawn from: KJV usage (PCE + 1611)
To rescue, preserve, deliver, or keep from loss or danger.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 28
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Open the full verse study29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
From verse 29
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Open the full verse study8And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
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Open the full verse study2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
5¶ And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
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Open the full verse study38So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
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Open the full verse study22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
23And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
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Open the full verse study24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
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Open the full verse study15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
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Open the full verse study25When he speaketh fair, believe him not: for there are seven abominations in his heart.
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Open the full verse study2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
From verse 30
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Open the full verse study33Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
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Open the full verse study42And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
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Open the full verse study13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
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Open the full verse study17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
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Open the full verse study11And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
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