KING JAMES BIBLE · PCE
2 Chronicles 19:4–8
A connected passage, with study helps kept beside the verses they explain.
2 Chronicles 19:4
4And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.
4And Iehoshaphat dwelt at Ierusalem: and †hee went out againe through the people, from Beer-sheba to mount Ephraim, and brought them backe vnto the LORD God of their fathers.
- Heb. he returned and went out.
2 Chronicles 19:5
5¶ And he set judges in the land throughout all the fenced cities of Judah, city by city,
5¶ And he set Iudges in the land, throughout all the fenced cities of Iudah, city by city,
2 Chronicles 19:6
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
- Hebr. in the matter of iudgement.
2 Chronicles 19:7
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Deut. 10.17. iob 34.19. act.10.34. rom. 2.11. Col. 2.6. 1.pet. 1.17.
2 Chronicles 19:8
8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
8¶ Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the LORD, and for controuersies, when they returned to Ierusalem.
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DEFINED WORDS
2 Chronicles 19:4
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
A mountain or hill; as a verb, to ascend or rise.
Meaning drawn from: KJV usage (PCE + 1611)
The rear part; a position or direction behind; or a return to a former place or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Chronicles 19:5
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Inclosed with a fence; guarded; fortified.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Chronicles 19:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
2 Chronicles 19:7
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Regard, consideration, relation, honour, or partial favour, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Laying hold of, receiving, seizing, capturing, accepting, or choosing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828
DEFINED WORDS
2 Chronicles 19:8
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
Principal, foremost, highest in rank or importance; also a leader.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
APPROVED COMBINED MEANING
controversies
Dispute.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Came, sent, or gave back; restored or repaid.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
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Open the full verse study3¶ And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
4Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.
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Open the full verse study8And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.
9And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.
10So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
11And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
12And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
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Open the full verse study10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.
11My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
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Open the full verse study6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
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Open the full verse study15And Samuel judged Israel all the days of his life.
16And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
17And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord.
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Open the full verse study33¶ And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God.
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Open the full verse study15And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
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Open the full verse study1AND it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.
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Open the full verse study1THEN all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh.
From verse 5
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Open the full verse study18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
20That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
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Open the full verse study8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
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Open the full verse study1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
From verse 6
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Open the full verse study17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
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Open the full verse study8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
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Open the full verse study15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
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Open the full verse study15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
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Open the full verse study10Take heed now; for the Lord hath chosen thee to build an house for the sanctuary: be strong, and do it.
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Open the full verse study35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
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Open the full verse study5But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
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Open the full verse study8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
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Open the full verse study1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6I have said, Ye are gods; and all of you are children of the most High.
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Open the full verse study26When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
From verse 7
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Open the full verse study4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
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Open the full verse study25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
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Open the full verse study11For there is no respect of persons with God.
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Open the full verse study17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
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Open the full verse study25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
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Open the full verse study8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
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Open the full verse study14What shall we say then? Is there unrighteousness with God? God forbid.
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Open the full verse study34¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
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Open the full verse study18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
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Open the full verse study19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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Open the full verse study9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
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Open the full verse study21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
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Open the full verse study25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
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Open the full verse study6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
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Open the full verse study15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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Open the full verse study3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
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Open the full verse study15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
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Open the full verse study5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study18And Joseph said unto them the third day, This do, and live; for I fear God:
From verse 8
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Open the full verse study8And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.
9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
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Open the full verse study4Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:
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Open the full verse study29¶ Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
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Open the full verse study8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
10And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
13And all the people shall hear, and fear, and do no more presumptuously.
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Open the full verse study5And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried:
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Open the full verse study1IF there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
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Open the full verse study19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
20And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
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hell and judgment
sin and temptation
fear and comfort
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