KING JAMES BIBLE · PCE
2 Chronicles 28:20–23
A connected passage, with study helps kept beside the verses they explain.
2 Chronicles 28:20
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
2 Chronicles 28:21
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
2 Chronicles 28:22
22¶ And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.
22¶ And in the time of this distresse did hee trespasse yet more against the LORD: This is that king Ahaz.
2 Chronicles 28:23
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
23For he sacrificed vnto the gods of †Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel.
- Heb. Darmesek.
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DEFINED WORDS
2 Chronicles 28:20
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
MEANING IN THIS VERSE
distressed
Suffering great pain or torture; severely afflicted; harassed; oppressed with calamity or misfortune.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
strengthened
Made strong or stronger; confirmed.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Chronicles 28:21
A part, share, or allotment; as a verb, to divide or allot shares.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Aid, assistance, or relief; as a verb, to aid, assist, or support.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
DEFINED WORDS
2 Chronicles 28:22
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Severe trouble, anguish, or affliction; as a verb, to afflict, oppress, or make miserable.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A transgression, offense, or wrongful crossing of a boundary; as a verb, to offend or sin.
Meaning drawn from: KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Chronicles 28:23
APPROVED COMBINED MEANING
sacrificed
Offered upon an altar; also surrendered, given up, or suffered to be lost for a purpose.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Struck, beat, wounded, afflicted, or slew.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
The country or region of Syria north of Israel.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Aid, assistance, or relief; as a verb, to aid, assist, or support.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
An offering.
Meaning drawn from: Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Destruction, overthrow, decay, or the cause of such loss; also to destroy or fall into decay.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 20
- Study this reference
Open the full verse study29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
- Study this reference
Open the full verse study26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
- Study this reference
Open the full verse study16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
- Study this reference
Open the full verse study7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
8And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
- Study this reference
Open the full verse study5¶ Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
- Study this reference
Open the full verse study13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
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Open the full verse study3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
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Open the full verse study20In the same day shall the Lord shave with a rasor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
- Study this reference
Open the full verse study37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.
From verse 21
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Open the full verse study9So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.
- Study this reference
Open the full verse study8And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
- Study this reference
Open the full verse study15And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house.
16At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
- Study this reference
Open the full verse study25It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
From verse 22
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Open the full verse study13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.
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Open the full verse study5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
- Study this reference
Open the full verse study3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
- Study this reference
Open the full verse study12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
- Study this reference
Open the full verse study6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
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Open the full verse study15¶ I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
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Open the full verse study15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
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Open the full verse study7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
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Open the full verse study9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
From verse 23
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Open the full verse study14¶ Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
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Open the full verse study12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
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Open the full verse study11Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
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Open the full verse study9¶ O Israel, thou hast destroyed thyself; but in me is thine help.
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Open the full verse study28¶ And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
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Open the full verse study5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
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Open the full verse study15¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
- Study this reference
Open the full verse study20¶ Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?
22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
24Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt:
25Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
26Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.
27Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
28Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
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