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KING JAMES BIBLE · PCE

2 Chronicles 30:25

TEXT EDITION
Pure Cambridge Edition selected
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
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From verse 25

  1. 2 Chronicles 30:11Rank 1 from verse 25
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    11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

  2. 2 Chronicles 30:18Rank 2 from verse 25
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    18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

  3. 1 Chronicles 16:10–11Rank 3 from verse 25
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    10Glory ye in his holy name: let the heart of them rejoice that seek the Lord.

    11Seek the Lord and his strength, seek his face continually.

  4. Exodus 12:43–49Rank 4 from verse 25
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    43¶ And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

    44But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

    45A foreigner and an hired servant shall not eat thereof.

    46In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

    47All the congregation of Israel shall keep it.

    48And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

    49One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

  5. Psalms 104:34Rank 5 from verse 25
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    34My meditation of him shall be sweet: I will be glad in the Lord.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

2 Chronicles 30:25

COMBINED MEANING

congregation

↗

1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

priests

↗

Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Levites

↗

Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Israel

↗

The name given to Jacob and, by extension, his descendants, their nation, or the people so called.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

land

↗

Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

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Suggested context · 2 Chronicles 30:13–26

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30:13¶ And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

30:14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

30:15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord.

30:16And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

30:17For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.

30:18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

30:19That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.

30:20And the Lord hearkened to Hezekiah, and healed the people.

30:21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.

30:22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.

30:23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

30:24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

30:25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

Selected passage

30:26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

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