KING JAMES BIBLE · PCE
2 Corinthians 12:16–20
A connected passage, with study helps kept beside the verses they explain.
2 Corinthians 12:16
16But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
16But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile.
2 Corinthians 12:17
17Did I make a gain of you by any of them whom I sent unto you?
17Did I make a gaine of you by any of them, whom I sent vnto you?
2 Corinthians 12:18
18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
18I desired Titus, and with him I sent a brother: did Titus make a gaine of you? Walked wee not in the same spirit? walked wee not in the same steps?
2 Corinthians 12:19
19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
19Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying.
2 Corinthians 12:20
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
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DEFINED WORDS
2 Corinthians 12:16
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
nevertheless
Not the less; even so; despite the preceding circumstance or objection.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Artful; cunning; in a good sense, or in a laudable pursuit.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To catch: to seize, capture, overtake, entangle, or take hold of.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Craft; cunning; artifice; duplicity; deceit; usually in a bad sense.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
2 Corinthians 12:17
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Profit, advantage, or increase; as a verb, to obtain or win.
Meaning drawn from: KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
DEFINED WORDS
2 Corinthians 12:18
Wished for; coveted; requested; entreated.
Meaning drawn from: Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Profit, advantage, or increase; as a verb, to obtain or win.
Meaning drawn from: KJV usage (PCE + 1611)
Movements or paces of the feet; footsteps, courses, degrees, or stages in going.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Corinthians 12:19
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form or hold a thought; to judge, suppose, intend, consider, remember, imagine, or esteem, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A reason offered to free from blame, duty, or obligation; as a verb, to seek or grant such release.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The reflexive or emphatic pronoun referring to the speaker together with others.
Meaning drawn from: Webster 1828
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
At a high price; with great fondness.
Meaning drawn from: Webster 1828
Building up, instructing, or improving another.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
2 Corinthians 12:20
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Strife, contention.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
backbitings
The act of slandering the absent; secret calumny.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Disorderly commotion, uproar, or a confused gathering.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 16
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Open the full verse study3For our exhortation was not of deceit, nor of uncleanness, nor in guile:
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Open the full verse study5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
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Open the full verse study12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
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Open the full verse study2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3For though we walk in the flesh, we do not war after the flesh:
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Open the full verse study9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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Open the full verse study13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
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Open the full verse study2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
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Open the full verse study2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
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Open the full verse study3If so be ye have tasted that the Lord is gracious.
From verse 17
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Open the full verse study10Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
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Open the full verse study17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
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Open the full verse study18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
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Open the full verse study5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
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Open the full verse study16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
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Open the full verse study20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
From verse 18
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Open the full verse study6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
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Open the full verse study12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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Open the full verse study21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
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Open the full verse study3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
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Open the full verse study12Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,
13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
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Open the full verse study2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
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Open the full verse study6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
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Open the full verse study16But thanks be to God, which put the same earnest care into the heart of Titus for you.
17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.
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Open the full verse study33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
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Open the full verse study14¶ Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
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Open the full verse study15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
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Open the full verse study19But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20For I have no man likeminded, who will naturally care for your state.
21For all seek their own, not the things which are Jesus Christ’s.
22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
From verse 19
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Open the full verse study1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
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Open the full verse study26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
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Open the full verse study8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
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Open the full verse study14Wherefore, my dearly beloved, flee from idolatry.
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Open the full verse study33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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Open the full verse study12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
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Open the full verse study10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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Open the full verse study31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
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Open the full verse study15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
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Open the full verse study10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
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Open the full verse study1DO we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
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Open the full verse study12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
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Open the full verse study1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
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Open the full verse study1THEREFORE, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
From verse 20
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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Open the full verse study19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
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Open the full verse study29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
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Open the full verse study15But if ye bite and devour one another, take heed that ye be not consumed one of another.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study28A froward man soweth strife: and a whisperer separateth chief friends.
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Open the full verse study1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
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Open the full verse study16But if any man seem to be contentious, we have no such custom, neither the churches of God.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
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Open the full verse study3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
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Open the full verse study18Now some are puffed up, as though I would not come to you.
19But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
20For the kingdom of God is not in word, but in power.
21What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
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Open the full verse study6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
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Open the full verse study3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
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Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
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Open the full verse study21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
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Open the full verse study9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
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Open the full verse study31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
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Open the full verse study26Let us not be desirous of vain glory, provoking one another, envying one another.
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Open the full verse study14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
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Open the full verse study7All that hate me whisper together against me: against me do they devise my hurt.
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Open the full verse study33For God is not the author of confusion, but of peace, as in all churches of the saints.
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Open the full verse study36What? came the word of God out from you? or came it unto you only?
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
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Open the full verse studyVerse text is unavailable.
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Open the full verse study2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
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Open the full verse study8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
9That I may not seem as if I would terrify you by letters.
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Open the full verse study2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
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Open the full verse study6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
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