2 Corinthians 3:13
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished;
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From verse 13
- Exodus 34:33–35Rank 1 from verse 13
33And till Moses had done speaking with them, he put a vail on his face.
34But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
35And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
33And till Moses had done speaking with them, he put *a vaile on his face.
34But when Moses went in before the LORD to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded.
35And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him.
- Ephesians 2:14–15Rank 2 from verse 13
14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
14For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:
15Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.
- 2 Corinthians 3:7Rank 3 from verse 13
7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
7But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:
- Colossians 2:17Rank 4 from verse 13
- Hebrews 10:1–9Rank 5 from verse 13
1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
- Galatians 3:23–24Rank 6 from verse 13
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
23But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
- Romans 10:4Rank 7 from verse 13
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Corinthians 3:13
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A covering that conceals. Sense 2: As a verb, to cover or hide.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
stedfastly
Firmly, constantly, or with fixed and steady attention or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of abolish, meaning to destroy or do away with completely.
Meaning drawn from: KJV context and cross-references
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12Seeing then that we have such hope, we use great plainness of speech:
12Seeing then that wee haue such hope, we vse great ‖plainnesse of speech.
13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
13And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished;
Selected passage14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.