KING JAMES BIBLE · PCE
Romans 10:4
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Romans 10:4
4For Christ is the end of the law for righteousness to every one that believeth.
4For Christ is the end of the Law for righteousnes to euery one that beleeueth.
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DEFINED WORDS
Romans 10:4
The Anointed One.
Meaning drawn from: Cawdrey 1604
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Believes, trusts, or places faith in.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
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From verse 4
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Open the full verse study24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
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Open the full verse study3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
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Open the full verse study17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
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Open the full verse study38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
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Open the full verse study17For the law was given by Moses, but grace and truth came by Jesus Christ.
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Open the full verse study14For by one offering he hath perfected for ever them that are sanctified.
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Open the full verse study11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
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Open the full verse study10And ye are complete in him, which is the head of all principality and power:
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Open the full verse study17Which are a shadow of things to come; but the body is of Christ.
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Open the full verse study1KNOW ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
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Open the full verse study30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
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Open the full verse study22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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Open the full verse study25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Open the full verse study8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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Open the full verse study15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
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Open the full verse study7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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