2 Corinthians 3:4–5
And such trust have we through Christ to God-ward:
And such trust haue wee through Christ to Godward:
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Not that wee are sufficient of our selues to thinke any thing as of our selues: but our sufficiencie is of God:
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SCRIPTURE WITH SCRIPTURE
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From verse 4
- Philippians 1:6Rank 1 from verse 4
- Ephesians 3:12Rank 2 from verse 4
- 1 Thessalonians 1:8Rank 3 from verse 4
8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
8For from you sounded out the Word of the Lord, not onely in Macedonia & Achaia, but also in euery place your faith to Godward is spred abroad, so that we need not to speak any thing.
- 2 Corinthians 2:14Rank 4 from verse 4
- Exodus 18:19Rank 5 from verse 4
19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
19Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God:
From verse 5
- 2 Corinthians 12:9Rank 1 from verse 5
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
- Philippians 4:13Rank 2 from verse 5
- 1 Corinthians 15:10Rank 3 from verse 5
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Philippians 2:13Rank 4 from verse 5
- James 1:17Rank 6 from verse 5
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- Matthew 10:19–20Rank 7 from verse 5
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
- 1 Corinthians 3:6Rank 8 from verse 5
- Luke 21:15Rank 9 from verse 5
- Exodus 4:10–16Rank 10 from verse 5
10¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
13And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
10¶ And Moses saide vnto the LORD, O my lord, I am not †eloquent, neither heretofore, nor †since thou hast spoken vnto thy seruant: but I am slow of speach, and of a slow tongue.
11And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
12Now therefore goe, and I will be *with thy mouth, and teach thee what thou shalt say.
13And he said, O my LORD, send, I pray thee, by the hand of him whom thou ‖wilt send.
14And the anger of the LORD was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well. And also behold, he commeth foorth to meet thee: and when he seeth thee, hee will be glad in his heart.
15And thou shalt speake vnto him, and put words in his mouth, and I wil be with thy mouth, & with his mouth, and will teach you what ye shall doe.
16And he shal be thy spokesman vnto the people: and he shall be, euen hee shall be to thee in stead of a mouth, and *thou shalt be to him in stead of God.
- Jeremiah 1:6–10Rank 11 from verse 5
6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
6Then said I, Ah * LORD God, behold, I cannot speake, for I am a childe.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
10See, I haue this day set thee ouer the nations, and ouer the kingdomes, to *roote out, and to pull downe, and to destroy, and to throw down, to build and to plant.
- 2 Corinthians 4:7Rank 12 from verse 5
- 1 Corinthians 3:10Rank 13 from verse 5
10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
10According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.
- 2 Corinthians 2:16Rank 14 from verse 5
- Luke 24:49Rank 15 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Corinthians 3:4
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
2 Corinthians 3:5
COMBINED MEANING
sufficient
Enough, adequate, competent, or equal to the stated need, work, purpose, cost, burden, or occasion.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
sufficiency
Power, adequate ability.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 2 Corinthians 3:1–18
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3:1DO we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
3:1¶ Doe wee begin againe to commend our selues? or need wee, as some others, Epistles of commendation to you, or letters of commendation from you?
3:2Ye are our epistle written in our hearts, known and read of all men:
3:2Ye are our Epistle written in our hearts, knowen and read of all men.
3:3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3:3Forasmuch as yee are manifestly declared to be the Epistle of Christ ministred by vs, written not with inke, but with the spirit of the liuing God, not in tables of stone, but in fleshy tables of the heart.
3:4And such trust have we through Christ to God-ward:
3:4And such trust haue wee through Christ to Godward:
Selected passage3:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
3:5Not that wee are sufficient of our selues to thinke any thing as of our selues: but our sufficiencie is of God:
Selected passage3:6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
3:6Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ‖giueth life.
3:7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
3:7But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:
3:8How shall not the ministration of the spirit be rather glorious?
3:8How shall not the ministration of the spirit, be rather glorious?
3:9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
3:9For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.
3:10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
3:10For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.
3:11For if that which is done away was glorious, much more that which remaineth is glorious.
3:11For if that which is done away, was glorious, much more that which remaineth is glorious.
3:12Seeing then that we have such hope, we use great plainness of speech:
3:12Seeing then that wee haue such hope, we vse great ‖plainnesse of speech.
3:13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
3:13And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished;
3:14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
3:14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.
3:15But even unto this day, when Moses is read, the vail is upon their heart.
3:15But euen vnto this day, when Moses is read, the vaile is vpon their heart.
3:16Nevertheless when it shall turn to the Lord, the vail shall be taken away.
3:16Neuerthelesse, when it shall turne to the Lord, the vaile shall be taken away.
3:17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
3:17Now the Lord is that spirit, and where the Spirit of the Lord is, there is libertie.
3:18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
3:18But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as ‖by the spirit of the Lord.