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KING JAMES BIBLE · PCE

2 Corinthians 3:5

TEXT EDITION
Pure Cambridge Edition selected
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
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From verse 5

  1. 2 Corinthians 12:9Rank 1 from verse 5
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    9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

  2. Philippians 4:13Rank 2 from verse 5
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    13I can do all things through Christ which strengtheneth me.

  3. 1 Corinthians 15:10Rank 3 from verse 5
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    10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

  4. Philippians 2:13Rank 4 from verse 5
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    13For it is God which worketh in you both to will and to do of his good pleasure.

  5. John 15:5Rank 5 from verse 5
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    5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

2 Corinthians 3:5

COMBINED MEANING

sufficient

↗

Enough, adequate, competent, or equal to the stated need, work, purpose, cost, burden, or occasion.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

think

↗

1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

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Suggested context · 2 Corinthians 3:1–18

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3:1DO we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

3:2Ye are our epistle written in our hearts, known and read of all men:

3:3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

3:4And such trust have we through Christ to God-ward:

3:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Selected passage

3:6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

3:7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

3:8How shall not the ministration of the spirit be rather glorious?

3:9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

3:10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

3:11For if that which is done away was glorious, much more that which remaineth is glorious.

3:12Seeing then that we have such hope, we use great plainness of speech:

3:13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

3:14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

3:15But even unto this day, when Moses is read, the vail is upon their heart.

3:16Nevertheless when it shall turn to the Lord, the vail shall be taken away.

3:17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

3:18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

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