2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Hebrews 10:31Rank 2 from verse 11
- 2 Timothy 2:24–26Rank 3 from verse 11
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- 2 Corinthians 4:1–2Rank 4 from verse 11
1THEREFORE seeing we have this ministry, as we have received mercy, we faint not;
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
1¶ Therefore, seeing we haue this ministery, as we haue receiued mercie wee faint not:
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Revelation 20:15Rank 6 from verse 11
- 1 Thessalonians 2:3–12Rank 7 from verse 11
3For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7But we were gentle among you, even as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
3For our exhortation was not of deceite, nor of vncleannesse, nor in guile:
4But as we were allowed of God to bee put in trust with the Gospel, euen so wee speake, not as pleasing men, but God, which trieth our hearts.
5For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:
6Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ‖burdensome, as the Apostles of Christ.
7But wee were gentle among you, euen as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to haue imparted vnto you, not the Gospel of God only, but also our owne soules, because ye were deare vnto vs.
9For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.
10Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.
11As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)
12That ye would walke worthy of God, who hath called you vnto his kingdome and glory.
- 2 Corinthians 6:1Rank 8 from verse 11
- Acts 18:13Rank 9 from verse 11
6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
6Who can stand before his indignation? and who can †abide in the fiercenesse of his anger? his furie is powred out like fire, and the rocks are throwen downe by him.
- 2 Corinthians 1:12–14Rank 11 from verse 11
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
13For we write none other things vnto you, then what you reade or acknowledge, and I trust you shall acknowledge euen to the end.
14As also you haue acknowledged vs in part, that we are your reioycing, euen as ye also are ours, in the day of the Lord Iesus.
- 2 Corinthians 5:20Rank 12 from verse 11
- Psalms 76:7Rank 14 from verse 11
- Psalms 90:11Rank 15 from verse 11
- 1 Corinthians 4:4–5Rank 16 from verse 11
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
4For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 2 Corinthians 2:17Rank 17 from verse 11
- Acts 13:43Rank 18 from verse 11
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
43Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.
- Acts 19:26Rank 20 from verse 11
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Acts 20:18–27Rank 21 from verse 11
18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
18And when they were come to him, he said vnto them, Ye know from the first day that I came into Asia, after what maner I haue bene with you at all seasons,
19Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes:
20 And how I kept backe nothing that was profitable vnto you, but haue shewed you, and haue taught you publikely, and from house to house,
21Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.
22And now behold, I goe bound in the spirit vnto Hierusalem, not knowing the things that shal befall me there:
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
25And now behold, I know that ye all, among whom I haue gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
- Acts 26:26Rank 22 from verse 11
26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
26For the King knoweth of these things, before whom also I speake freely: for I am perswaded, that none of these things are hidden from him, for this thing was not done in a corner.
- Acts 28:23Rank 23 from verse 11
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
- Colossians 1:28–29Rank 24 from verse 11
28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29Whereunto I also labour, striving according to his working, which worketh in me mightily.
28Whom we preach, warning euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus.
29Whereunto I also labour, striuing according to his working, which worketh in me mightily.
- Galatians 1:10Rank 25 from verse 11
- Genesis 35:5Rank 26 from verse 11
- Isaiah 33:14Rank 27 from verse 11
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
- Luke 16:31Rank 30 from verse 11
- Mark 8:35–38Rank 31 from verse 11
35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37Or what shall a man give in exchange for his soul?
38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
35For whosoeuer will saue his life shall lose it, but whosoeuer shall lose his life for my sake and the Gospels, the same shall saue it.
36For what shall it profit a man, if he shall gaine the whole world, and lose his owne soule?
37Or what shall a man giue in exchange for his soule?
38*Whosoeuer therefore shall be ashamed of me, and of my words, in this adulterous and sinfull generation, of him also shall the Sonne of man bee ashamed, when he commeth in the glory of his Father, with the holy Angels.
- Mark 9:43–50Rank 32 from verse 11
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
50*Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.
- Matthew 10:28Rank 33 from verse 11
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- Matthew 25:46Rank 34 from verse 11
- Psalms 73:19Rank 35 from verse 11
- Psalms 88:15–16Rank 36 from verse 11
15I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
16Thy fierce wrath goeth over me; thy terrors have cut me off.
15I am afflicted and ready to die, from my youth vp: while I suffer thy terrours, I am distracted.
16Thy fierce wrath goeth ouer me: thy terrours haue cut me off.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Corinthians 5:11
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
To convince or influence by argument, entreaty, motives, or assurances.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consciences
The inward awareness that bears witness concerning right, wrong, knowledge, or conduct.
Meaning drawn from: KJV context and cross-references
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10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
Selected passage12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
12For we commend not our selues againe vnto you, but giue you occasion to glory on our behalfe, that you may haue somewhat to answere them, which glory †in appearance, and not in heart.