KING JAMES BIBLE · PCE
2 Kings 14:4–10
A connected passage, with study helps kept beside the verses they explain.
2 Kings 14:4
4Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
4Howbeit, the high places were not taken away: as yet the people did sacrifice, and burnt incense on the high places.
2 Kings 14:5
5¶ And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
5¶ And it came to passe assoone as the kingdome was confirmed in his hand, that he slew his seruants *which had slaine the king his father.
- Chap. 12.20.
2 Kings 14:6
6But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
6But the children of the murderers he slew not, according vnto that which is written in the booke of the Law of Moses, wherein the LORD commanded, saying, *The fathers shal not be put to death for the children, nor the children be put to death for the fathers: but euery man shall be put to death for his owne sinne.
- Deut. 24.16. ezek. 18.20.
2 Kings 14:7
7He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
7He slew of Edom in the valley of salt, ten thousand, and tooke ‖Selah by warre, and called the name of it, Ioktheel, vnto this day.
- Or, the rocke.
2 Kings 14:8
8¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
8¶ Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz sonne of Iehu king of Israel, saying, Come, let vs looke one another in the face.
2 Kings 14:9
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
2 Kings 14:10
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
- Heb. at thy house.
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DEFINED WORDS
2 Kings 14:4
Nevertheless; however.
Meaning drawn from: KJV usage (PCE + 1611)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Locations, positions, rooms, occasions, offices, or passages, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
An offering.
Meaning drawn from: Cawdrey 1604
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An aromatic substance burned as an offering; as a verb, to provoke or inflame to anger.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 14:5
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Made firm, strengthened, established, ratified, or proved sure.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Killed or put to death, especially by violence.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 14:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who unlawfully and intentionally kill other human beings.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In which; in what thing, place, time, or respect.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
2 Kings 14:7
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV usage (PCE + 1611)
A mineral substance used for seasoning and preservation; figuratively, a preserving or purifying influence.
Meaning drawn from: KJV usage (PCE + 1611)
Armed conflict; as a verb, to fight or contend.
Meaning drawn from: KJV usage (PCE + 1611)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 14:8
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
DEFINED WORDS
2 Kings 14:9
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
The prickly plant called a thistle in the KJV; the entry does not impose a particular modern species.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A large, fragrant evergreen tree valued for durable timber.
Meaning drawn from: KJV usage (PCE + 1611)
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Enacted; having received all the formalities necessary to constitute a law.
Meaning drawn from: Webster 1828
Stepped, walked, or trampled.
Meaning drawn from: KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 14:10
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
In truth, in fact, or certainly.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Struck, beaten, wounded, afflicted, or slain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Splendour, honour, praise, majesty, or a ground of rejoicing or boasting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To stay, remain, wait, or delay.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV usage (PCE + 1611)
To harm; to damage; to injure by occasioning loss.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study3But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
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Open the full verse study4And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
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Open the full verse study35¶ Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord.
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Open the full verse study4Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
From verse 5
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Open the full verse study3¶ Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
4But he slew not their children, but did as it is written in the law in the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
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Open the full verse study20And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.
21For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
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Open the full verse study33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
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Open the full verse study12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
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Open the full verse study6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
From verse 6
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Open the full verse study16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
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Open the full verse study20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
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Open the full verse study4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
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Open the full verse study30But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
From verse 7
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Open the full verse study13And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
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Open the full verse study12Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
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Open the full verse study38And Dilean, and Mizpeh, and Joktheel,
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Open the full verse study1O GOD, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
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Open the full verse study11¶ And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
12And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
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Open the full verse study20¶ In his days Edom revolted from under the hand of Judah, and made a king over themselves.
21So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
22Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
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Open the full verse study1SEND ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
From verse 8
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Open the full verse study17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
24And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
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Open the full verse study11But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
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Open the full verse study14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
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Open the full verse study10Only by pride cometh contention: but with the well advised is wisdom.
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Open the full verse study14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
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Open the full verse study6A fool’s lips enter into contention, and his mouth calleth for strokes.
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Open the full verse study18Every purpose is established by counsel: and with good advice make war.
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Open the full verse study8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
From verse 9
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Open the full verse study8The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
10And the trees said to the fig tree, Come thou, and reign over us.
11But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
12Then said the trees unto the vine, Come thou, and reign over us.
13And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
14Then said all the trees unto the bramble, Come thou, and reign over us.
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
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Open the full verse study33And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
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Open the full verse study6When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
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Open the full verse study10Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
11¶ And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
12And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
13¶ But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.
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Open the full verse study18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
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Open the full verse study11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
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Open the full verse study1AND the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2The rich man had exceeding many flocks and herds:
3But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
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Open the full verse study49Then said I, Ah Lord God! they say of me, Doth he not speak parables?
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Open the full verse study6For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
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Open the full verse study13And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
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Open the full verse study18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
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Open the full verse study9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
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Open the full verse study2As the lily among thorns, so is my love among the daughters.
From verse 10
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Open the full verse study16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
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Open the full verse study14Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
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Open the full verse study25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
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Open the full verse study18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
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Open the full verse study3It is an honour for a man to cease from strife: but every fool will be meddling.
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Open the full verse study30¶ Strive not with a man without cause, if he have done thee no harm.
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Open the full verse study21But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
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Open the full verse study7He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
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Open the full verse study20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
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Open the full verse study9And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
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Open the full verse study17Thus saith the Lord God; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
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Open the full verse study2Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
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Open the full verse study5Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
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Open the full verse study4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
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Open the full verse study9Let the brother of low degree rejoice in that he is exalted:
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Open the full verse study6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
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Open the full verse study31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
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Open the full verse study14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
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Open the full verse study8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
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Open the full verse study17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
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heaven and eternal life
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