2 Kings 9:17–22
And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
And there stood a watchman on the towre in Iezreel, and hee spied the company of Iehu as he came, and said, I see a companie. And Ioram sayd, Take an horseman, and send to meete them, and let him say, Is it peace?
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
So there went one on horsebacke to meete him, and said, Thus sayth the king, Is it peace? And Iehu said, What hast thou to doe with peace? turne thee behinde me. And the watchman tolde, saying, The messenger came to them, but he commeth not againe.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me.
And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the ‖driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth †furiously.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, marching.
- †Hebrew wordingHeb. in madnesse.
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And Ioram said, †Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and †met him in the portion of Naboth the Iezreelite.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bind.
- †Hebrew wordingHeb. found
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many?
Narration uses the Pure Cambridge Edition.
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From verse 17
- 1 Samuel 16:4Rank 1 from verse 17
4And Samuel did that which the Lord spake, and came to Beth-lehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
4And Samuel did that which the LORD spake, and came to Bethlehem: and the elders of the towne trembled at his †comming, and said, Commest thou peaceably?
- 1 Kings 2:15Rank 2 from verse 17
15And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the Lord.
15And he said, Thou knowest that the kingdome was mine, and that all Israel set their faces on me, that I should raigne: howbeit the kingdome is turned about, and is become my brothers: for it was his from the LORD.
- 1 Samuel 17:22Rank 3 from verse 17
- 2 Kings 7:14Rank 4 from verse 17
- 2 Kings 9:19Rank 5 from verse 17
19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
19Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me.
- 2 Samuel 13:34Rank 6 from verse 17
34But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
34But Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behind him.
- 2 Samuel 18:24Rank 7 from verse 17
24And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
24And Dauid sate betweene the two gates: and the watchman went vp to the roofe ouer the gate vnto the wall, and lift vp his eyes, and looked, and behold, a man running alone.
- Acts 20:26–31Rank 8 from verse 17
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Ezekiel 33:2–9Rank 9 from verse 17
2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
2†Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman,
3If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people,
4†Then whosoeuer heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be vpon his owne head.
5Hee heard the sound of the trumpet, and tooke not warning, his blood shall be vpon him: but he that taketh warning, shall deliuer his soule.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Isaiah 21:11–12Rank 10 from verse 17
11¶ The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
12The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: return, come.
11¶ The burden of Dumah. Hee calleth to me out of Seir: Watchman, what of the night? Watchman, what of the night?
12The watchman sayd; The morning commeth, and also the night: if yee will enquire, enquire yee: returne, come.
- Isaiah 21:6–9Rank 11 from verse 17
6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
7And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
9And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
6For thus hath the LORD sayd vnto me; Goe, set a watchman, let him declare what he seeth.
7And he saw a charet with a couple of horsemen, a charet of asses, and a charet of camels; and hee hearkened diligently with much heede.
8‖*‖And he cryed; A lyon: my LORD, I stand continually vpon the watch-tower in the day time, and I am set in my ward whole nights.
9*And behold, heere commeth a charet of men with a couple of horsemen: and he answered and sayd; Babylon is fallen, is fallen, and all the grauen images of her Gods he hath broken vnto the ground.
- Isaiah 56:10Rank 12 from verse 17
- Isaiah 62:6Rank 13 from verse 17
6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
6‖I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the LORD, keepe not silence:
- Luke 10:5–6Rank 14 from verse 17
5And into whatsoever house ye enter, first say, Peace be to this house.
6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
5*And into whatsoeuer house yee enter, first say, Peace bee to this house.
6And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe.
From verse 18
- 2 Kings 9:19Rank 1 from verse 18
19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
19Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me.
- 2 Kings 9:22Rank 2 from verse 18
22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
22And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many?
- Isaiah 48:22Rank 3 from verse 18
- Isaiah 59:8Rank 4 from verse 18
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
8‖The way of peace they know not, and there is no iudgement in their goings: they haue made them crooked pathes; whosoeuer goeth therein, shall not know peace.
- Jeremiah 16:5Rank 5 from verse 18
5For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.
5‖For thus sayth the LORD, Enter not into the house of mourning, neither goe to lament nor bemoane them: for I haue taken away my peace from this people, sayth the LORD, euen louing kindnesse and mercies.
- Romans 3:17Rank 6 from verse 18
From verse 20
- 2 Samuel 18:27Rank 1 from verse 20
27And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
27And the watchman said, †Mee thinketh the running of the foremost is like the running of Ahimaaz the sonne of Zadok. And the King said, Hee is a good man, and commeth with good tidings.
- 1 Kings 19:17Rank 2 from verse 20
17And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
17And *it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay.
- 2 Kings 10:16Rank 3 from verse 20
- Daniel 11:44Rank 4 from verse 20
44But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
44But tidings out of the East, and out of the North shall trouble him: therefore he shall goe foorth with great fury to destroy, and vtterly to make away many.
- Ecclesiastes 9:10Rank 5 from verse 20
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Habakkuk 1:6Rank 6 from verse 20
6For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
6For loe, I raise vp the Caldeans, that bitter and hastie nation, which shall march through the †breadth of the land, to possesse the dwelling places that are not theirs.
- Habakkuk 3:12Rank 7 from verse 20
- Isaiah 54:16Rank 8 from verse 20
16Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
16Behold, I haue created the smith that bloweth the coales in the fire, and that bringeth foorth an instrument for his worke, and I haue created the waster to destroy.
From verse 21
- 1 Kings 21:1–7Rank 1 from verse 21
1AND it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
3And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
4And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
5¶ But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
6And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
7And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
1¶ And it came to passe after these things, that Naboth the Iezreelite had a vineyard, which was in Iezreel, hard by the palace of Ahab king of Samaria.
2And Ahab spake vnto Naboth, saying, Giue me thy vineyard, that I may haue it for a garden of herbes, because it is neere vnto my house, and I will giue thee for it a better vineyard then it: or if it †seeme good to thee, I will giue thee the worth of it in money.
3And Naboth said to Ahab, The LORD forbid it mee, that I should giue the inheritance of my fathers vnto thee.
4And Ahab came into his house, heauie, and displeased, because of the word which Naboth the Iezreelite had spoken to him: for he had saide, I will not giue thee the inheritance of my fathers: and he laid him downe vpon his bed, and turned away his face, and would eate no bread.
5¶ But Iezebel his wife came to him, and said vnto him, Why is thy spirit so sad, that thou eatest no bread?
6And he said vnto her, Because I spake vnto Naboth the Iezreelite, and said vnto him, Giue mee thy vineyard for money, or else if it please thee, I will giue thee another vineyard for it: And he answered, I wil not giue thee my vineyard.
7And Iezebel his wife saide vnto him, Doest thou now gouerne the kingdome of Israel? Arise, and eate bread, and let thine heart bee merrie: I will giue thee the vineyard of Naboth the Iezreelite.
- 2 Chronicles 22:7Rank 2 from verse 21
7And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.
7And †the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, *whome the LORD had anointed to cut off the house of Ahab.
- 1 Kings 20:14Rank 3 from verse 21
14And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
14And Ahab saide, By whom? and he saide, Thus saith the LORD, Euen by the ‖young men of the Princes of the prouinces: Then he said, Who shall †order the battell? And hee answered, Thou.
- 1 Kings 21:15–19Rank 4 from verse 21
15¶ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
16And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17¶ And the word of the Lord came to Elijah the Tishbite, saying,
18Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
15¶ And it came to passe when Iezebel heard that Naboth was stoned and was dead, that Iezebel said to Ahab, Arise, take possession of the Uineyard of Naboth the Iezreelite, which hee refused to giue thee for money: for Naboth is not aliue, but dead.
16And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it.
17¶ And the word of the LORD came to Eliiah the Tishbite, saying,
18Arise, goe downe to meet Ahab king of Israel, which is in Samaria: behold, hee is in the Uineyard of Naboth, whither he is gone downe to possesse it.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
- 2 Kings 9:25–26Rank 5 from verse 21
25Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.
25Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the LORD laide this burden vpon him:
26*Surely I haue seene yesterday the †blood of Naboth, and the blood of his sonnes, sayd the LORD, and I will requite thee in this ‖plat, sayth the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
- Micah 1:13Rank 6 from verse 21
13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
13O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee.
- Numbers 20:14Rank 7 from verse 21
From verse 22
- 2 Chronicles 21:13Rank 1 from verse 22
13But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:
13But hast walked in the way of the kings of Israel, and hast made Iudah and the inhabitants of Ierusalem to goe a whoring, like to the whoredomes of the house of Ahab, and also hast slaine thy brethren of thy fathers house, which were better then thy selfe:
4Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
4Because of the multitude of the whoredomes of the wel-fauoured harlot, the mistresse of witchcrafts, that selleth nations through her whoredomes, and families through her witchcrafts.
- 1 Kings 16:30–33Rank 3 from verse 22
30And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
33And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.
30And Ahab the sonne of Omri did euill in the sight of the LORD, aboue all that were before him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
32And hee reared vp an Altar for Baal, in the house of Baal, which hee had built in Samaria.
33And Ahab made a groue, and Ahab did more to prouoke the LORD God of Israel to anger, then all the kings of Israel that were before him.
- 1 Kings 18:4Rank 4 from verse 22
4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
4For it was so, when †Iezebel cut off the Prophets of the LORD, that Obadiah tooke an hundred Prophets, and hid them by fiftie in a caue, and fed them with bread and water.)
- 1 Kings 19:1–2Rank 5 from verse 22
1AND Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
1¶ And Ahab told Iezebel all that Eliiah had done, and withall, how hee had slaine all the Prophets with the sword.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
- 1 Kings 21:25Rank 6 from verse 22
- 1 Kings 21:8–10Rank 7 from verse 22
8So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
8So shee wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the Nobles that were in his citie dwelling with Naboth.
9And she wrote in the letters, saying, Proclaime a fast, and set Naboth †on high among the people:
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
- Isaiah 57:19–21Rank 8 from verse 22
19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
19I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
- Revelation 18:23Rank 9 from verse 22
23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
23And the light of a candle shall shine no more at all in thee: and the voice of the bridegrome and of the bride shalbe heard no more at all in thee: for thy Merchants were the great men of the earth: for by thy sorceries were all nations deceiued.
- Revelation 18:3Rank 10 from verse 22
3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
3For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ‖abundance of her delicacies.
- Revelation 2:20–23Rank 11 from verse 22
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
21And I gave her space to repent of her fornication; and she repented not.
22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
20Notwithstanding, I haue a few things against thee, because thou sufferest that woman *Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.
21And I gaue her space to repent of her fornication, and she repented not.
22Behold, I will cast her into a bed, and them that commit adultery with her, into great tribulation, except they repent of their deeds.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- 1 Kings 18:19Rank 12 from verse 22
19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
19Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fiftie, and the prophets of the groues foure hundred, which eate at Iezebels table.
- 2 Kings 9:18Rank 13 from verse 22
18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
18So there went one on horsebacke to meete him, and said, Thus sayth the king, Is it peace? And Iehu said, What hast thou to doe with peace? turne thee behinde me. And the watchman tolde, saying, The messenger came to them, but he commeth not againe.
- Revelation 17:4–5Rank 14 from verse 22
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
4And the woman was arayed in purple and scarlet colour, and †decked with gold, and precious stone & pearles, hauing a golden cup in her hand, full of abominations and filthinesse of her fornication.
5And vpon her forehead was a name written, Mystery, Babylon The Great, The Mother Of ‖Harlots, And Abominations Of The Earth.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Kings 9:17
A person stationed to stay alert, observe, guard, detect approach or danger, and report or warn what is seen.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of spy, meaning to search out, observe, or examine, often secretly.
Meaning drawn from: KJV context and cross-references
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A man riding on horseback, especially a mounted soldier.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
2 Kings 9:18
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The state or posture of riding upon a horse.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
A person stationed to stay alert, observe, guard, detect approach or danger, and report or warn what is seen.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 9:19
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The state or posture of riding upon a horse.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 9:20
A person stationed to stay alert, observe, guard, detect approach or danger, and report or warn what is seen.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Urging forward by force; impelling.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of drive (to force, urge, guide, or cause to move forward).
Meaning drawn from: KJV context and cross-references
Violently or with fierce intensity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 9:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
A wheeled vehicle used for travel or war.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 9:22
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
1. Acts of sexual immorality. 2. By figure, idolatry or unfaithfulness.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
witchcrafts
Acts or practices of forbidden sorcery, enchantment, or magic.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
16So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
16So Iehu rode in a charet, and went to Iezreel, (for Ioram lay there:) and Ahaziah king of Iudah was come downe to see Ioram.
17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
17And there stood a watchman on the towre in Iezreel, and hee spied the company of Iehu as he came, and said, I see a companie. And Ioram sayd, Take an horseman, and send to meete them, and let him say, Is it peace?
Selected passage18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
18So there went one on horsebacke to meete him, and said, Thus sayth the king, Is it peace? And Iehu said, What hast thou to doe with peace? turne thee behinde me. And the watchman tolde, saying, The messenger came to them, but he commeth not againe.
Selected passage19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
19Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me.
Selected passage20And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
20And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the ‖driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth †furiously.
Selected passage21And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
21And Ioram said, †Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and †met him in the portion of Naboth the Iezreelite.
Selected passage22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
22And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many?
Selected passage23And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
23And Ioram turned his hand, and fled, and said to Ahaziah, There is treachery, O Ahaziah.