Isaiah 56:10
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, dreaming or talking in their sleepe.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Ezekiel 33:6Rank 1 from verse 10
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
- Isaiah 29:10Rank 2 from verse 10
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Isaiah 58:1Rank 3 from verse 10
- Matthew 15:14Rank 4 from verse 10
- Philippians 3:2Rank 5 from verse 10
- Hosea 9:7–8Rank 6 from verse 10
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
8‖The watchman of Ephraim was with my God: but the Prophet is a snare of a fouler in all his wayes, and hatred in the house of his God.
- Mark 13:34–37Rank 7 from verse 10
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36Lest coming suddenly he find you sleeping.
37And what I say unto you I say unto all, Watch.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
35Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)
36Lest comming suddenly, he finde you sleeping.
37And what I say vnto you, I say vnto all, Watch.
- Nahum 3:18Rank 8 from verse 10
18Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
18‖Thy shepheards slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered vpon the mountaines, & no man gathereth them.
- Ezekiel 13:16Rank 9 from verse 10
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
16 To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.
- Ezekiel 3:15–18Rank 10 from verse 10
15¶ Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
16And it came to pass at the end of seven days, that the word of the Lord came unto me, saying,
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
15¶ Then I came to them of the captiuity at Tel-abib, that dwelt by the riuer of Chebar, and I sate where they sate, and remained there astonished among them seuen daies.
16And it came to passe at the end of seuen dayes, that the word of the LORD came vnto me, saying;
17*Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the word at my mouth, & giue them warning from me.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Luke 6:39–40Rank 12 from verse 10
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40The disciple is not above his master: but every one that is perfect shall be as his master.
39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
- Proverbs 24:30–34Rank 13 from verse 10
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Proverbs 6:4–10Rank 14 from verse 10
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
7Which hauing no guide, ouerseer, or ruler,
8Prouideth her meat in the Summer, and gathereth her food in the haruest.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
- Isaiah 52:8Rank 15 from verse 10
- Jeremiah 14:13–14Rank 16 from verse 10
13¶ Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
13¶ †Then said I Ah LORD God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place.
14*Then the LORD said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.
- Jeremiah 23:13–14Rank 17 from verse 10
13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
13‖And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
- Jonah 1:2–6Rank 18 from verse 10
2Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
4¶ But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
2Arise, goe to Nineueh that *great citie, and cry against it: for their wickednes is come vp before me.
3But Ionah rose vp to flee vnto Tarshish, from the presence of the LORD, and went downe to Ioppa, and he found a ship going to Tarshish: so he payed the fare thereof, and went downe into it, to goe with them vnto Tarshish from the presence of the LORD.
4¶ But the LORD †sent out a great winde into the sea, and there was a mightie tempest in the sea, so that the ship †was like to be broken.
5Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- Matthew 23:16–26Rank 19 from verse 10
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
- Ezekiel 3:26–27Rank 20 from verse 10
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
26†And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house.
27But when I speake with thee, I will open thy mouth, and thou shalt say vnto them; Thus saith the LORD God, He that heareth, let him heare, and he that forbeareth, let him forbeare: for they are a rebellious house.
- Jeremiah 6:13–14Rank 21 from verse 10
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 56:10
Persons stationed to watch, guard, observe, or give warning.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Lacking knowledge, instruction, information, or acquaintance with a matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unable, unwilling, or restrained from speaking; silent or speechless. Sense 2: Causing muteness.
Meaning drawn from: KJV context and cross-references
Sense 1: Domesticated canine animals. Sense 2: A figurative term of contempt for shameless, unclean, or hostile persons.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To make the sharp cry of a dog.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of sleep, meaning to rest in sleep. Sense 2: Figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
To sleep lightly; to doze.
Meaning drawn from: KJV context and cross-references · Webster 1828
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9¶ All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
9¶ All ye beasts of the field, come to deuoure, yea all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
Selected passage11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.