Proverbs 24:30–34
I went by the field of the slothful, and by the vineyard of the man void of understanding;
I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
Then I saw, and considered it well: I looked upon it, and received instruction.
†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. set my heart.
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.6.9. &c.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a man of shield.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
21 Essential passages are open for comparison.
From verse 30
- Proverbs 12:11Rank 1 from verse 30
- Proverbs 6:6–19Rank 2 from verse 30
6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
7Which hauing no guide, ouerseer, or ruler,
8Prouideth her meat in the Summer, and gathereth her food in the haruest.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
17†A proude looke, a lying tongue, and hands that shed innocent blood:
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- Ecclesiastes 8:9–11Rank 3 from verse 30
9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
9All this haue I seene, and applied my heart vnto euery worke that is done vnder the Sunne: there is a time wherein one man ruleth ouer another to his owne hurt.
10And so I saw the wicked buried, who had come, and gone from the place of the Holy, and they were forgotten in the city, where they had so done: this is also vanitie.
11Because sentence against an euill worke is not executed speedily; therefore the heart of the sonnes of men is fully set in them to doe euill.
- Ecclesiastes 4:1–8Rank 5 from verse 30
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2Wherefore I praised the dead which are already dead more than the living which are yet alive.
3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5The fool foldeth his hands together, and eateth his own flesh.
6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7¶ Then I returned, and I saw vanity under the sun.
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.
3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
5*The foole foldeth his hands together, and eateth his owne flesh.
6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
7¶ Then I returned, and I saw vanitie vnder the Sunne.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Proverbs 10:13Rank 8 from verse 30
- Proverbs 6:32Rank 9 from verse 30
- Psalms 37:25Rank 10 from verse 30
- Ecclesiastes 7:15Rank 11 from verse 30
15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
15All things haue I seene in the dayes of my vanitie: there is a iust man that perisheth in his righteousnes, and there is a wicked man that prolongeth his life in his wickednes.
- Psalms 107:42Rank 12 from verse 30
From verse 31
- Isaiah 5:5Rank 1 from verse 31
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
- Ecclesiastes 10:18Rank 2 from verse 31
- Genesis 3:17–19Rank 3 from verse 31
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
18Thornes also and thistles shall it †bring forth to thee: and thou shalt eate the herbe of the field.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Jeremiah 4:3Rank 4 from verse 31
- Matthew 13:22Rank 5 from verse 31
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Proverbs 22:13Rank 6 from verse 31
- Hebrews 6:8Rank 7 from verse 31
- Matthew 13:7Rank 9 from verse 31
- Proverbs 19:23Rank 10 from verse 31
- Proverbs 20:4Rank 11 from verse 31
- Proverbs 23:21Rank 12 from verse 31
From verse 32
- 1 Corinthians 10:11Rank 1 from verse 32
- 1 Corinthians 10:6Rank 2 from verse 32
- Deuteronomy 13:11Rank 3 from verse 32
- Deuteronomy 21:21Rank 4 from verse 32
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Deuteronomy 32:29Rank 5 from verse 32
- Jude 1:5–7Rank 7 from verse 32
5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
5I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
6And the Angels which kept not their ‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Psalms 4:4Rank 10 from verse 32
From verse 33
- 1 Thessalonians 5:6–8Rank 1 from verse 33
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
8But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.
- Proverbs 6:4–11Rank 2 from verse 33
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
7Which hauing no guide, ouerseer, or ruler,
8Prouideth her meat in the Summer, and gathereth her food in the haruest.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
- Romans 13:11Rank 3 from verse 33
- Ephesians 5:14Rank 4 from verse 33
From verse 34
- Proverbs 10:4Rank 1 from verse 34
- Proverbs 13:4Rank 2 from verse 34
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 24:30
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 24:31
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Increased in size, age, maturity, extent, or development; come to growth.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Wild plants growing among thorns and in neglected or desolate ground.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:32
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:33
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
To sleep lightly; to doze.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of fold, meaning to bend, wrap, or enclose by doubling.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:34
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
travelleth
Journeys or goes from place to place.
Meaning drawn from: KJV context and cross-references
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
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29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
Selected passage31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
Selected passage32Then I saw, and considered it well: I looked upon it, and received instruction.
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
Selected passage33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
Selected passage34So shall thy poverty come as one that travelleth; and thy want as an armed man.
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
Selected passage