KJV dictionary & concordance
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Definition sources
Some verses contain the word more than once.
First occurrence: Exodus 4:11
Complete exact-word concordance
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
¶ Thou shalt not curse the deafe, nor put a stumbling blocke before the blind, but shalt feare thy God: I am the LORD.
1611 marginal noteDeut. 27.18.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
1611 marginal noteChap. 22.23.
blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
And if there be any blemish therein; as if it be lame, or blinde, or haue any ill blemish, thou shalt not sacrifice it vnto the LORD thy God.
1611 marginal noteLeuit. 22.20. cha. 17.1. ecclus. 35.12.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Thou shalt not wrest iudgement, thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and peruert the wordes of the righteous.
1611 marginal noteOr, matters
1611 marginal noteExod. 23.8.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
Behold, here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any bribe to blinde mine eyes therewith? and I will restore it you.
1611 marginal noteHebr. ransome.
1611 marginal noteOr, that I should hide mine eyes at at him.
1611 marginal noteEcclus. 46.10.
¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
¶ And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: Thinking, Dauid cannot come in hither.
1611 marginal noteOr, saying, Dauid shall not &c.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
