2 Samuel 14:5–14
And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. no deliuerer betweene them.
And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
And behold, the whole family is risen against thine handmayd, and they said, Deliuer him that smote his brother, that we may kill him, for the life of his brother whom he slew, and we will destroy the heire also: and so they shall quench my cole which is left, and shall not leaue to my husband neither name nor remainder †vpon the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. vpon the face of the earth.
And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
And the king saide vnto the woman, Goe to thine house, and I will giue charge concerning thee.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
And the woman of Tekoah said vnto the king, My lord, O king, the iniquitie bee on mee, and on my fathers house: and the king and his throne bee guiltlesse.
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more.
Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.
Then said she, I pray thee, let the king remember the LORD thy God, †that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the LORD liueth, there shall not one haire of thy sonne fall to the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. that the reuenger of blood doe not multiply to destroy.
Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doeth speake this thing as one which is faulty, in that the king doeth not fetch home againe his banished.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: ‖neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, because God hath not taken away his life, he hath also deuised meanes, &c.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
40 Essential passages are open for comparison.
From verse 5
- 2 Samuel 12:1–3Rank 1 from verse 5
1AND the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2The rich man had exceeding many flocks and herds:
3But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
1¶ And the LORD sent Nathan vnto Dauid: and he came vnto him, and said vnto him, There were two men in one citie; the one rich, and the other poore.
2The rich man had exceeding many flockes and herds.
3But the poore man had nothing saue one litle ewe lambe, which he had bought and nourished vp: and it grew vp together with him, and with his children, it did eate of his owne †meate, and dranke of his owne cup, and lay in his bosome, and was vnto him as a daughter.
- Judges 9:8–15Rank 2 from verse 5
8The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
10And the trees said to the fig tree, Come thou, and reign over us.
11But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
12Then said the trees unto the vine, Come thou, and reign over us.
13And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
14Then said all the trees unto the bramble, Come thou, and reign over us.
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
8The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs.
9But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and ‖goe to bee promoted ouer the trees?
10And the trees said to the Figge tree, Come thou, and reigne ouer vs.
11But the Figge tree saide vnto them, Should I forsake my sweetenesse, and my good fruit, and goe to be promoted ouer the trees?
12Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.
13And the Uine said vnto them, Should I leaue my wine, which cheareth God and man, and goe to bee promoted ouer the trees?
14Then said all the trees vnto the ‖Bramble, Come thou, and reigne ouer vs.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
From verse 6
- Deuteronomy 22:26–27Rank 1 from verse 6
26But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
27For he found her in the field, and the betrothed damsel cried, and there was none to save her.
26But vnto the damosel thou shalt doe nothing, there is in the damosel no sinne worthy of death: for as when a man riseth against his neighbour, and slayeth him, euen so is this matter.
27For he found her in the field, and the betrothed damosel cried, and there was none to saue her.
- Exodus 2:13Rank 2 from verse 6
13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
13And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?
- Genesis 4:8Rank 3 from verse 6
From verse 7
- Numbers 35:19Rank 1 from verse 7
- Matthew 21:38Rank 2 from verse 7
- 2 Samuel 12:17Rank 3 from verse 7
- Deuteronomy 19:12–13Rank 4 from verse 7
12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
12Then the Elders of his citie shall send and fetch him thence, and deliuer him into the hand of the auenger of blood, that he may die.
13Thine eye shall not pittie him, but thou shalt put away the guilt of innocent blood from Israel, that it may goe wel with thee.
- Deuteronomy 25:6Rank 5 from verse 7
6And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
6And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel.
- Genesis 27:45Rank 6 from verse 7
45Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
45Untill thy brothers anger turne away from thee, and hee forget that, which thou hast done to him: then I will send, and fetch thee from thence: why should I be depriued also of you both in one day?
- Genesis 4:14Rank 7 from verse 7
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
From verse 8
- Proverbs 18:13Rank 1 from verse 8
- 2 Samuel 12:5–6Rank 2 from verse 8
5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
5And Dauids anger was greatly kindled against the man, and he said to Nathan, As the LORD liueth, the man that hath done this thing, shall ‖surely die.
6And he shall restore the Lambe *fourefold, because he did this thing, and because he had no pittie.
- 2 Samuel 16:4Rank 3 from verse 8
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- Isaiah 11:3–4Rank 4 from verse 8
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
3†And shal make him of quicke vnderstanding in the feare of the LORD, and he shall not iudge after the sight of his eyes, neither reproue after the hearing of his eares.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
From verse 9
- 1 Samuel 25:24Rank 1 from verse 9
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
- 1 Kings 2:33Rank 2 from verse 9
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
- Matthew 27:25Rank 3 from verse 9
- 2 Samuel 3:28–29Rank 4 from verse 9
28¶ And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
28¶ And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the LORD for euer, from the †blood of Abner the sonne of Ner:
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Deuteronomy 21:1–9Rank 5 from verse 9
1IF one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
5And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried:
6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.
1¶ If one bee found slaine in the lande, which the LORD thy God giueth thee to possesse it, lying in the fielde, and it bee not knowen who hath slaine him:
2Then thy Elders and thy Iudges shall come forth, and they shall measure vnto the cities which are round about him that is slaine.
3And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke.
4And the Elders of that citie shall bring downe the heifer vnto a rough valley, which is neither eared nor sowen, and shall strike off the heifers necke there in the valley.
5And the Priests the sonnes of Leui shall come neere (for them the LORD thy God hath chosen to minister vnto him, and to blesse in the Name of the LORD:) and by their †worde shall euery controuersie and euery stroke bee tried.
6And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
7And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
8Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
- Genesis 27:13Rank 6 from verse 9
- Numbers 35:33Rank 7 from verse 9
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
From verse 11
- 1 Samuel 14:45Rank 1 from verse 11
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
45And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the LORD liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not.
- Matthew 10:30Rank 2 from verse 11
- Numbers 35:19Rank 3 from verse 11
- 1 Kings 1:52Rank 4 from verse 11
52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
52And Solomon sayd, If hee will shewe himselfe a worthy man, there shall not an haire of him fall to the earth: but if wickednesse shall be found in him, he shall die.
- Acts 27:34Rank 5 from verse 11
- Deuteronomy 19:4–10Rank 6 from verse 11
4¶ And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
5As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
6Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
7Wherefore I command thee, saying, Thou shalt separate three cities for thee.
8And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
9If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
10That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.
4¶ And this is the case of the slayer which shall flee thither, that hee may liue: who so killeth his neighbour ignorantly, whom he hated not †in time past,
5As when a man goeth into the wood with his neighbor, to hew wood, and his hand fetcheth a stroke with the axe to cut downe the tree, and the †head slippeth from the †helue, and †lighteth vpon his neighbour that he die, he shall flee vnto one of those cities, and liue:
6Lest the auenger of the blood pursue the slaier, while his heart is hot, and ouertake him, because the way is long, and †slay him, whereas he was not worthy of death, in as much as hee hated him not †in time past.
7Wherefore I command thee, saying, Thou shalt separate three cities for thee.
8And if the LORD thy God enlarge thy coast (as he hath sworne vnto thy fathers) and giue thee all the lande which hee promised to giue vnto thy fathers:
9(If thou shalt *keepe all these commandements to doe them, which I command thee this day, to loue the LORD thy God, and to walke euer in his wayes) *then shalt thou adde three cities moe for thee, beside these three:
10That innocent blood be not shed in thy land which the LORD thy God giueth thee for an inheritance, and so blood be vpon thee.
- Numbers 35:21Rank 7 from verse 11
21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
21Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him.
- 1 Samuel 20:42Rank 8 from verse 11
42And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
42And Ionathan said to Dauid, Goe in peace, ‖forasmuch as wee haue sworne both of vs in the Name of the LORD, saying; The LORD be betweene me and thee, and betweene my seede and thy seede for euer. And hee arose, and departed: and Ionathan went into the citie.
- 1 Samuel 28:10Rank 9 from verse 11
- Genesis 14:22Rank 10 from verse 11
- Genesis 24:2–3Rank 11 from verse 11
2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
2And Abraham said vnto his eldest seruant of his house, that ruled ouer all that he had, *Put, I pray thee, thy hand vnder my thigh:
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
- Genesis 31:50Rank 12 from verse 11
50If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
50If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee.
- Jeremiah 4:2Rank 13 from verse 11
2And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
2*And thou shalt sweare, The LORD liueth, in Trueth, in Iudgement, and in Righteousnes, and the nations shall blesse themselues in him, and in him shall they glorie.
- Joshua 20:3–6Rank 14 from verse 11
3That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
4And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
5And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
6And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
3That the slayer that killeth any person vnawares and vnwittingly, may flee thither: and they shall be your refuge from the auenger of blood.
4And when he that doeth flee vnto one of those cities, shall stand at the entring of the gate of the city, and shall declare his cause in the eares of the Elders of that citie; they shall take him into the citie vnto them, and giue him a place, that he may dwell among them.
5And if the auenger of blood pursue after him, then they shal not deliuer the slayer vp into his hand: because hee smote his neighbour vnwittingly, and hated him not beforetime.
6And hee shall dwell in that citie, vntill he stand before the Congregation for iudgement, and *vntill the death of the high Priest that shall bee in those dayes: then shall the slayer returne, and come vnto his owne city, and vnto his owne house, vnto the citie from whence he fled.
- Numbers 35:27Rank 15 from verse 11
27And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
27And the reuenger of blood finde him without the borders of the citie of his refuge, and the reuenger of blood kill the slayer, he †shall not be guiltie of blood:
From verse 12
- 1 Samuel 25:24Rank 1 from verse 12
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
- Genesis 18:27Rank 3 from verse 12
- Genesis 18:32Rank 4 from verse 12
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
- Genesis 44:18Rank 5 from verse 12
18¶ Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
18¶ Then Iudah came neere vnto him, and said, Oh my LORD, let thy seruant, I pray thee, speake a word in my lords eares, & let not thine anger burne against thy seruant: for thou art euen as Pharaoh.
- Jeremiah 12:1Rank 6 from verse 12
1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
1¶ ‖*Righteous art thou, O LORD, when I pleade with thee: yet let mee talke with thee of thy iudgements: Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very treacherously?
From verse 13
- 2 Samuel 13:37–38Rank 1 from verse 13
37¶ But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
38So Absalom fled, and went to Geshur, and was there three years.
37¶ But Absalom fled, and went to Talmai the sonne of ‖Ammihud king of Geshur: and Dauid mourned for his sonne euery day.
38So Absalom fled, and went to Geshur, and was there three yeeres.
- 2 Samuel 12:7Rank 2 from verse 13
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
- 1 Kings 20:40–42Rank 3 from verse 13
40And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
41And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
42And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
40And as thy seruant was busie here and there, †he was gone. And the king of Israel saide vnto him, So shall thy iudgement bee, thy selfe hast discided it.
41And he hasted, and tooke the ashes away from his face, and the king of Israel discerned him that hee was of the Prophets.
42And hee said vnto him, Thus saith the LORD, *Because thou hast let goe out of thy hand, a man whom I appointed to vtter destruction, therfore thy life shall goe for his life, and thy people for his people.
- Judges 20:2Rank 4 from verse 13
2And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
2And the chiefe of al the people, euen of all the tribes of Israel, presented themselues in the assembly of the people of God, foure hundred thousand footmen that drew sword.
- 2 Samuel 7:8Rank 5 from verse 13
8Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
8Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the LORD of hostes, *I tooke thee from the sheepe-cote, †from following the sheepe, to be ruler ouer my people, ouer Israel.
- Luke 7:42–44Rank 6 from verse 13
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
43Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
From verse 14
- Hebrews 9:27Rank 2 from verse 14
- Numbers 35:28Rank 3 from verse 14
28Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
28Because he should haue remained in the citie of his refuge, vntill the death of the high Priest: but after the death of the hie Priest, the slayer shal returne into the land of his possession.
- Numbers 35:15Rank 5 from verse 14
15These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
15These sixe cities shall be a refuge, both for the children of Israel, and for the stranger, and for the soiourner among them: that euery one that killeth any person vnawares, may flee thither.
- Numbers 35:25Rank 6 from verse 14
25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
25And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle.
- Ecclesiastes 9:5Rank 7 from verse 14
- Job 14:7–12Rank 9 from verse 14
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
7For there is hope of a tree, if it be cut downe, that it will sprout againe, and that the tender branch thereof will not cease.
8Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground:
9 Yet through the sent of water it will bud, and bring forth boughes like a plant.
10But man dyeth, and †wasteth away; yea, man giueth vp the ghost, and where is hee?
11 As the waters faile from the sea, and the floud decayeth and dryeth vp:
12So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe.
- Psalms 22:14Rank 10 from verse 14
- 2 Samuel 11:25Rank 11 from verse 14
25Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
25Then Dauid said vnto the messenger, Thus shalt thou say vnto Ioab, Let not this thing †displease thee: for the sword deuoureth †one as well as another: Make thy battell more strong against the citie, and ouerthrow it; and encourage thou him.
- Ecclesiastes 3:19–20Rank 12 from verse 14
19For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20All go unto one place; all are of the dust, and all turn to dust again.
19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.
20All goe vnto one place, all are of the dust, and all turne to dust againe.
- Matthew 22:16Rank 13 from verse 14
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
- Psalms 58:7Rank 14 from verse 14
- Psalms 79:3Rank 15 from verse 14
- Psalms 90:10Rank 16 from verse 14
10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
10†The dayes of our yeres are threescore yeeres and ten, and if by reason of strength they be fourescore yeeres, yet is their strength labour and sorrow: for it is soone cut off, and we flie away.
- Romans 2:11Rank 17 from verse 14
- Deuteronomy 10:17Rank 18 from verse 14
- Exodus 21:13Rank 19 from verse 14
- Isaiah 50:1–2Rank 20 from verse 14
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Leviticus 26:40Rank 22 from verse 14
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
- Psalms 90:3Rank 23 from verse 14
- 1 Peter 1:17Rank 24 from verse 14
- Acts 10:34Rank 25 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Samuel 14:5
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:6
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
Contended, struggled, or exerted oneself earnestly.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:7
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
A household, kindred, lineage, tribe, or group descended from a common ancestor.
Meaning drawn from: KJV context and cross-references
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
One entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put out or extinguish. Sense 2: To satisfy thirst. Sense 3: By figure, to suppress, stop, or deprive of active effect.
Meaning drawn from: KJV context and cross-references · Webster 1828
A piece of wood, or other combustible substance, ignited, burning, or charred.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
What remains or is left after a part has been taken away.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:8
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
Free from guilt, blame, or liability in the matter concerned; innocent or not chargeable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:10
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Samuel 14:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Persons who avenge bloodshed.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 14:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
At fault; blameworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: Driven or expelled away. Sense 2: A person so driven away.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Samuel 14:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
must needs
Must necessarily be so or be done; an emphatic expression of necessity or obligation.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Poured or caused to flow out.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
To form, plan, purpose, design, or contrive in the mind; to arrange means or work for accomplishing an intended end, whether good or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: Driven or expelled away. Sense 2: A person so driven away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Driven out or away; forced to leave; banished; exiled; excluded.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
sin and temptation
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
4¶ And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
4¶ And when the woman of Tekoah spake to the king, shee fell on her face to the ground, and did obeysance, and said, †Helpe, O king.
5And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
5And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
Selected passage6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
6And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
Selected passage7And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
7And behold, the whole family is risen against thine handmayd, and they said, Deliuer him that smote his brother, that we may kill him, for the life of his brother whom he slew, and we will destroy the heire also: and so they shall quench my cole which is left, and shall not leaue to my husband neither name nor remainder †vpon the earth.
Selected passage8And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
8And the king saide vnto the woman, Goe to thine house, and I will giue charge concerning thee.
Selected passage9And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
9And the woman of Tekoah said vnto the king, My lord, O king, the iniquitie bee on mee, and on my fathers house: and the king and his throne bee guiltlesse.
Selected passage10And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
10And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more.
Selected passage11Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.
11Then said she, I pray thee, let the king remember the LORD thy God, †that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the LORD liueth, there shall not one haire of thy sonne fall to the earth.
Selected passage12Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
12Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on.
Selected passage13And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
13And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doeth speake this thing as one which is faulty, in that the king doeth not fetch home againe his banished.
Selected passage14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
14For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: ‖neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him.
Selected passage15Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
15Now therefore that I am come to speake of this thing vnto my lord the king, it is because the people haue made me afraid: and thy handmayd said, I will now speake vnto the king; it may bee that the king will performe the request of his handmayd.