2 Samuel 17:4–5
And the saying pleased Absalom well, and all the elders of Israel.
And the saying †pleased Absalom well, and all the Elders of Israel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. was right in the eyes of &c.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. what is in his mouth.
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From verse 4
- 1 Samuel 18:20–21Rank 1 from verse 4
20And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
20And Michal Sauls daughter loued Dauid: and they tolde Saul, and the thing †pleased him.
21And Saul said, I will giue him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to Dauid, Thou shalt this day be my sonne in law, in the one of the twaine.
- 1 Samuel 23:21Rank 2 from verse 4
- 2 Chronicles 30:4Rank 3 from verse 4
- Esther 1:21Rank 4 from verse 4
- Esther 5:14Rank 5 from verse 4
14¶ Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
14¶ Then saide Zeresh his wife, and all his friends vnto him, Let a †gallous be made of fifty cubits hie, and to morrow speake thou vnto the king, that Mordecai may be hanged thereon: then goe thou in merily with the king vnto the banquet. And the thing pleased Haman, and hee caused the gallous to be made.
- Romans 1:32Rank 6 from verse 4
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
From verse 5
- 2 Samuel 15:32–37Rank 1 from verse 5
32¶ And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
37So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
32¶ And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head:
33Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me.
34But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel.
35And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests.
36Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare.
37So Hushai Dauids friend came into the citie, and Absalom came into Ierusalem.
- 2 Samuel 16:16–19Rank 2 from verse 5
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Samuel 17:4
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 17:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
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Suggested context · 2 Samuel 17:1–14
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17:1MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
17:1¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.
17:2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
17:2And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.
17:3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
17:3And I wil bring backe all the people vnto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
17:4And the saying pleased Absalom well, and all the elders of Israel.
17:4And the saying †pleased Absalom well, and all the Elders of Israel.
Selected passage17:5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
17:5Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
Selected passage17:6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
17:6And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his †saying? if not, speake thou.
17:7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
17:7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
17:8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
17:8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
17:9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
17:9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
17:10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
17:10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
17:11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
17:11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
17:12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
17:12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
17:13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
17:13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
17:14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
17:14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.