2 Samuel 19:11–15
¶ And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
¶ And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.)
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
Yee are my brethren, Yee are my bones and my flesh: wherfore then are ye the last to bring backe the king?
And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And say ye to Amasa: Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captaine of the hoste before me continually in the roome of Ioab.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
And he bowed the heart of all the men of Iudah, euen as the heart of one man, so that they sent this word vnto the King, Returne thou and all thy seruants.
So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
So the King returned, and came to Iordan: and Iudah came to Gilgal, to goe to meet the King, to conduct the king ouer Iordane.
Narration uses the Pure Cambridge Edition.
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Cross References
19 Essential passages are open for comparison.
From verse 11
- 2 Samuel 15:29Rank 1 from verse 11
- 1 Kings 2:25–26Rank 2 from verse 11
25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
26¶ And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
25And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died.
26¶ And vnto Abiathar the Priest saide the King, Get thee to Anathoth, vnto thine own fields, for thou art †worthy of death: but I will not at this time put thee to death, because thou barest the arke of the LORD God before Dauid my father, and because thou hast bene afflicted in all wherein my father was afflicted.
- 1 Kings 2:35Rank 3 from verse 11
- 2 Corinthians 5:20Rank 4 from verse 11
- 2 Samuel 15:35–36Rank 5 from verse 11
35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
35And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests.
36Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare.
- 2 Thessalonians 3:9Rank 6 from verse 11
- Matthew 5:16Rank 7 from verse 11
From verse 12
- 2 Samuel 5:1Rank 1 from verse 12
- Ephesians 5:30Rank 2 from verse 12
- Genesis 2:23Rank 3 from verse 12
- Judges 9:2Rank 4 from verse 12
2Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
2Speake, I pray you, in the eares of all the men of Shechem; †Whether is better for you, either that all the sonnes of Ierubbaal ( which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh.
From verse 13
- 2 Samuel 17:25Rank 1 from verse 13
25¶ And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.
25¶ And Absalom made Amasa captaine of the hoste in stead of Ioab: which Amasa was a mans sonne whose name was Ithra an Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Ioabs mother.
- 1 Kings 19:2Rank 2 from verse 13
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
- 2 Samuel 8:16Rank 3 from verse 13
- 2 Samuel 19:5–7Rank 5 from verse 13
5And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
6In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
7Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
5And Ioab came into the house to the king, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life, and the liues of thy sonnes, & of thy daughters, and the liues of thy wiues, and the liues of thy concubines,
6†In that thou louest thine enemies, and hatest thy friends; for thou hast declared this day, †that thou regardest neither princes, nor seruants: for this day I perceiue, that if Absalom had liued, and all we had died this day, then it had pleased thee well.
7Now therefore arise, goe foorth, and speake †comfortably vnto thy seruants: for I sweare by the LORD, if thou goe not forth, there wil not tarie one with thee this night, and that will be worse vnto thee then all the euill that befell thee from thy youth vntill now.
- 2 Samuel 3:29–30Rank 6 from verse 13
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
30So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
30So Ioab and Abishai his brother slew Abner, because he had slaine their brother *Asahel at Gibeon in the battell.
- 1 Chronicles 12:18Rank 7 from verse 13
18Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
18Then †the spirit came vpon Amasai, who was chiefe of the captaines, and he sayd, Thine are we, Dauid, and on thy side, thou sonne of Iesse: Peace, peace be vnto thee, and peace be to thine helpers; for thy God helpeth thee. Then Dauid receiued them, and made them captaines of the band.
- 1 Chronicles 2:16–17Rank 8 from verse 13
16Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.
17And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.
16Whose sisters were Zeruiah, and Abigail. And the sonnes of Zeruiah: Abishai, and Ioab, and Asahel, three.
17And Abigail bare Amasa. And the father of Amasa, was Iether the Ishmeelite.
- 2 Samuel 18:11Rank 9 from verse 13
11And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
11And Ioab said vnto the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground, and I would haue giuen thee tenne shekels of siluer, and a girdle?
From verse 14
- Judges 20:1Rank 1 from verse 14
1THEN all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh.
1¶ Then all the children of Israel went out, and the Congregation was gathered together as one man, from Dan euen to Beer-sheba, with the land of Gilead, vnto the LORD in Mizpeh.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- Psalms 110:2–3Rank 3 from verse 14
2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3‖Thy people shalbe willing in the day of thy power, in the beauties of holinesse from the wombe of the morning: thou hast the dew of thy youth.
From verse 15
- Joshua 5:9Rank 1 from verse 15
9And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
9And the LORD saide vnto Ioshua, This day haue I rolled away the reproch of Egypt from off you: Wherefore the name of the place is called †Gilgal vnto this day.
- 1 Samuel 11:14–15Rank 2 from verse 15
14Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
15And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly.
14Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there.
15And all the people went to Gilgal, and there they made Saul King before the LORD in Gilgal: and there they sacrificed sacrifices of peace offerings before the LORD: and there Saul and all the men of Israel reioyced greatly.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Samuel 19:11
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 19:12
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 19:13
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A commander, chief, or officer set over an army, guard, band, company, people, or body. 2. A leader who goes before or conducts others in a work, course, or deliverance.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 19:14
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Samuel 19:15
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
To lead, accompany, escort, or bring a person safely or honourably on a way.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
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10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
10And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why †speake ye not a word of bringing the king backe?
11¶ And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
11¶ And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.)
Selected passage12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
12Yee are my brethren, Yee are my bones and my flesh: wherfore then are ye the last to bring backe the king?
Selected passage13And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
13And say ye to Amasa: Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captaine of the hoste before me continually in the roome of Ioab.
Selected passage14And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
14And he bowed the heart of all the men of Iudah, euen as the heart of one man, so that they sent this word vnto the King, Returne thou and all thy seruants.
Selected passage15So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
15So the King returned, and came to Iordan: and Iudah came to Gilgal, to goe to meet the King, to conduct the king ouer Iordane.
Selected passage16¶ And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
16¶ And *Shimei the sonne of Gera, a Beniamite, which wass of Bahurim, hasted, & came downe with the men of Iudah, to meet King Dauid.