2 Timothy 1:9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
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From verse 9
- Ephesians 2:8–9Rank 1 from verse 9
- Titus 3:4–5Rank 2 from verse 9
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- Ephesians 1:3–4Rank 3 from verse 9
3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
3Blessed be the God and Father of our Lord Iesus Christ, who hath blessed vs with all spirituall blessings in heauenly ‖ places in Christ:
4According as he hath chosen vs in him, before the foundation of the world, that wee should bee holy, and without blame before him in loue:
- Romans 11:5–6Rank 4 from verse 9
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Romans 16:25Rank 5 from verse 9
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
25Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:
- 1 Peter 2:20–21Rank 6 from verse 9
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
- 2 Thessalonians 2:13–14Rank 8 from verse 9
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Ephesians 1:11Rank 9 from verse 9
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Romans 8:28–39Rank 10 from verse 9
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
31What shall wee then say to these things? If God be for vs, who can bee against vs?
32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
- Deuteronomy 7:7–8Rank 11 from verse 9
7The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
7The LORD did not set his loue vpon you, nor choose you, because yee were moe in number then any people: (for ye were the fewest of all people,)
8But because the LORD loued you, and because hee would keepe the othe which hee had sworne vnto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
- Isaiah 14:26–27Rank 12 from verse 9
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- John 17:24Rank 13 from verse 9
24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
24*Father, I will that they also whom thou hast giuen me, be with me where I am, that they may behold my glory which thou hast giuen mee: for thou louedst mee before the foundation of the world.
- Romans 9:11Rank 14 from verse 9
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
- 1 Peter 1:20Rank 15 from verse 9
- Revelation 13:8Rank 17 from verse 9
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
- 1 Peter 2:9Rank 18 from verse 9
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- 1 Thessalonians 4:7Rank 19 from verse 9
- Ephesians 2:5Rank 20 from verse 9
- Hebrews 3:1Rank 21 from verse 9
- 1 Corinthians 1:18Rank 22 from verse 9
- John 10:28–29Rank 23 from verse 9
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
28And I giue vnto them eternall life, and they shall neuer perish, neither shall any man plucke them out of my hand.
29My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.
- Ephesians 3:11Rank 25 from verse 9
- Matthew 11:25–26Rank 26 from verse 9
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
26Euen so, Father, for so it seemed good in thy sight.
- Revelation 17:8Rank 27 from verse 9
8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
8The beast that thou sawest, was, and is not, and shall ascend out of the bottomlesse pit, and goe into perdition, and they that dwell on the earth shall wonder, (whose names were not written in the booke of life from the foundation of the world) when they behold the beast that was, and is not, and yet is.
- Romans 3:20Rank 28 from verse 9
- 1 Peter 1:15–16Rank 29 from verse 9
- 1 Timothy 1:1Rank 30 from verse 9
- Ephesians 1:9Rank 31 from verse 9
- Luke 10:21Rank 32 from verse 9
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- Matthew 1:21Rank 33 from verse 9
- Romans 9:24Rank 34 from verse 9
- 1 Corinthians 3:21–22Rank 36 from verse 9
21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
21Therefore let no man glory in men, for all things are yours.
22Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
- Acts 15:18Rank 37 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Timothy 1:9
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1 (noun): An intention, plan, resolution, or determination; the reason for which something is done, or the object or end intended. Sense 2 (noun): Use, effect, or result, especially in ‘to what purpose’ or ‘to no purpose.’ Sense 3 (in ‘of purpose’): Intentionally. Sense 4 (verb): To intend, resolve, or determine to do or accomplish something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
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Suggested context · 2 Timothy 1:3–18
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1:3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
1:3I thanke God, whom I serue from my forefathers with pure conscience, that without ceasing I haue remembrance of thee in my prayers night and day,
1:4Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
1:4Greatly desiring to see thee, being mindfull of thy teares, that I may bee filled with ioy,
1:5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
1:5When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.
1:6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
1:6Wherefore I put thee in remembrance, that thou stirre vp the gift of God which is in thee, by the putting on of my hands.
1:7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
1:7For God hath not giuen vs the spirit of feare, but of power, of loue, and of a sound minde.
1:8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
1:8Bee not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but bee thou partaker of the afflictions of the Gospel according to the power of God,
1:9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
1:9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
Selected passage1:10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
1:10But is now made manifest by the appearing of our Sauiour Iesus Christ, who hath abolished death, and hath brought life and immortalitie to light, through the Gospel:
1:11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
1:11Whereunto I am appointed a Preacher, and an Apostle, and a teacher of the Gentiles.
1:12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
1:12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
1:13Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
1:13Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.
1:14That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
1:14That good thing which was committed vnto thee, keepe, by the holy Ghost which dwelleth in vs.
1:15This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
1:15This thou knowest, that all they which are in Asia be turned away from me, of whom are Phygellus and Hermogenes.
1:16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
1:16The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine.
1:17But, when he was in Rome, he sought me out very diligently, and found me.
1:17But when he was in Rome, hee sought mee out very diligently, and found me.
1:18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
1:18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.