Acts 10:15–16

²⁵Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

²⁵Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.

¹¹Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

¹¹Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁹Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

¹⁹Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

⁵For it is sanctified by the word of God, and prayer.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

²⁸And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.

⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

⁹But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

¹²For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

¹³And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

¹²For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.

¹³And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.

²⁹That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

²⁹That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹⁴And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

¹⁵And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

¹⁶And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

¹⁷And another angel came out of the temple which is in heaven, he also having a sharp sickle.

¹⁴And I looked, and beholde, a white cloud, and vpon the cloude one sate like vnto the sonne of man, hauing on his head a golden crowne, and in his hand a sharpe sickle.

¹⁵And another Angel came out of the Temple crying with a loude voice to him that sate on the cloud: ^*Thrust in thy sickle and reape, for the time is come for thee to reape, for the haruest of the earth is ^‖ripe.

¹⁶And hee that sate on the cloude thrust in his sickle on the earth, and the earth was reaped.

¹⁷And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle.

²⁰And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

²⁰And the winepresse was troden without the citie, and blood came out of the winepresse, euen vnto the horse bridles, by the space of a thous and and sixe hundred furlongs.

³²And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

³²And for that the dreame was doubled vnto Pharaoh twice, it is because the thing is ^‖established by God: and God will shortly bring it to passe.

¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

¹⁷He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.

¹THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

¹¶ This is the third time I am comming to you: in the mouth of two or three witnesses shal euery word be established.