Mark 7:19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Narration uses the Pure Cambridge Edition.
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From verse 19
- Matthew 15:17Rank 1 from verse 19
- 1 Corinthians 6:13Rank 2 from verse 19
13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
13Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
- Acts 10:15Rank 3 from verse 19
- Colossians 2:16Rank 5 from verse 19
- Colossians 2:21–22Rank 6 from verse 19
- Luke 11:41Rank 7 from verse 19
- Romans 14:1–12Rank 8 from verse 19
1HIM that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
1¶ Him that is weake in the faith receiue you, but not to ‖doubtfull disputations.
2For one beleeueth that he may eat all things: another who is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
4Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
5One man esteemeth one day aboue another: another esteemeth euery day alike. Let euery man bee ‖fully perswaded in his owne minde.
6He that regardeth a day, regardeth it vnto the Lord; and hee that ‖regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.
7For none of vs liueth to himselfe, and no man dieth to himselfe.
8For whether we liue, we liue vnto the Lord: and whether wee die, we die vnto the Lord: whether wee liue therefore or die, we are the Lords.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
11For it is written, * As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.
12So then euery one of vs shall giue accompt of himselfe to God.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 7:19
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A catch of fish drawn in by a net. 2. A drain, privy, or place for bodily waste.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Present-participial or verbal-noun form of purge, meaning to cleanse, clear, remove, separate, refine, or put away.
Meaning drawn from: KJV context and cross-references
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18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Selected passage20And he said, That which cometh out of the man, that defileth the man.
20And he said, That which commeth out of the man, that defileth the man.