Acts 10:15
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.
Narration uses the Pure Cambridge Edition.
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From verse 15
- 1 Corinthians 10:25Rank 1 from verse 15
- Matthew 15:11Rank 2 from verse 15
- Titus 1:15Rank 3 from verse 15
- 1 Timothy 4:3–5Rank 5 from verse 15
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5For it is sanctified by the word of God and prayer.
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
4For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:
5For it is sanctified by the word of God, and prayer.
- Romans 14:14Rank 6 from verse 15
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
- Acts 10:28Rank 7 from verse 15
28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
28And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.
- Acts 15:20Rank 9 from verse 15
- Romans 14:20Rank 11 from verse 15
- Galatians 2:12–13Rank 12 from verse 15
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
- Acts 15:29Rank 13 from verse 15
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
29That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.
- Hebrews 9:9–10Rank 14 from verse 15
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
9Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,
10 Which stood onely in meates and drinkes, and diuers washings, and ‖carnall ordinances imposed on them vntill the time of reformation.
- Revelation 14:14–17Rank 15 from verse 15
14And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
16And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17And another angel came out of the temple which is in heaven, he also having a sharp sickle.
14And I looked, and beholde, a white cloud, and vpon the cloude one sate like vnto the sonne of man, hauing on his head a golden crowne, and in his hand a sharpe sickle.
15And another Angel came out of the Temple crying with a loude voice to him that sate on the cloud: *Thrust in thy sickle and reape, for the time is come for thee to reape, for the haruest of the earth is ‖ripe.
16And hee that sate on the cloude thrust in his sickle on the earth, and the earth was reaped.
17And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle.
- Revelation 14:20Rank 16 from verse 15
20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
20And the winepresse was troden without the citie, and blood came out of the winepresse, euen vnto the horse bridles, by the space of a thous and and sixe hundred furlongs.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Acts 10:15
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Made clean or pure; freed from filth, defilement, guilt, disease, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Shared jointly by more than one. Sense 2: General, usual, ordinary, or belonging to the public rather than specially distinguished. Sense 3: Not holy, set apart, or ceremonially clean; profane or unclean.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
14But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
15And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.
Selected passage16This was done thrice: and the vessel was received up again into heaven.
16This was done thrise: & the vessel was receiued vp againe into heauen.