Acts 14:11–15
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 1.1. psal. 146.5. reuel. 14.7.
Narration uses the Pure Cambridge Edition.
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From verse 11
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
6Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
- Acts 12:22Rank 3 from verse 11
From verse 12
- Acts 19:35Rank 1 from verse 12
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
From verse 13
- Daniel 2:46Rank 1 from verse 13
46¶ Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
46¶ Then the King Nebuchadnezzar fell vpon his face, and worshipped Daniel, and commanded that they should offer an oblation, and sweet odours vnto him.
- Acts 10:25Rank 2 from verse 13
From verse 14
- Matthew 26:65Rank 1 from verse 14
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
- 1 Corinthians 9:5–6Rank 2 from verse 14
5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
6Or I only and Barnabas, have not we power to forbear working?
5Haue we not power to lead about a sister a ‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?
6Or I onely and Barnabas, haue not we power to forbeare working?
- 2 Kings 18:37–2Rank 3 from verse 14
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Verse text is unavailable.
- 2 Kings 5:7Rank 4 from verse 14
7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
7And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a quarrell against me.
- Ezra 9:3–5Rank 5 from verse 14
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,
3And when I heard this thing, I rent my garment and my mantle, and pluckt off the haire of my head, and of my beard, and sate downe astonied.
4Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice.
5¶ And at the euening sacrifice, I arose vp from my ‖heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the LORD my God,
- Jeremiah 36:24Rank 6 from verse 14
- Mark 14:63Rank 8 from verse 14
From verse 15
- 1 Samuel 12:21Rank 1 from verse 15
- 1 Corinthians 8:4Rank 2 from verse 15
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Acts 10:26Rank 3 from verse 15
- Psalms 146:5–6Rank 4 from verse 15
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
6Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer:
- James 5:17Rank 5 from verse 15
17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
- Revelation 14:7Rank 6 from verse 15
7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
7Saying with a loud voice, Feare God, and giue glory to him, for the houre of his iudgement is come: *and worshippe him that made heauen and earth, and the sea, and the fountains of waters.
- Genesis 1:1Rank 7 from verse 15
- Jeremiah 14:22Rank 8 from verse 15
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- 1 Thessalonians 1:9Rank 9 from verse 15
- Acts 17:24–30Rank 10 from verse 15
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
- Acts 26:17–20Rank 11 from verse 15
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Deuteronomy 32:21Rank 12 from verse 15
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
21They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And *I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation.
- Ephesians 4:17Rank 13 from verse 15
- Romans 1:20–23Rank 15 from verse 15
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
- Acts 17:16–18Rank 16 from verse 15
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
- Exodus 20:11Rank 18 from verse 15
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Jeremiah 10:14–15Rank 19 from verse 15
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
15They are vanity, and the worke of errours: in the time of their visitation they shall perish.
- Jeremiah 32:17Rank 20 from verse 15
- Matthew 16:16Rank 21 from verse 15
- Psalms 31:6Rank 22 from verse 15
- 1 Timothy 3:15Rank 23 from verse 15
15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
15But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ‖ground of the trueth.
- Acts 14:21Rank 24 from verse 15
- Deuteronomy 5:26Rank 25 from verse 15
- Hebrews 3:12Rank 26 from verse 15
- Isaiah 44:19–20Rank 27 from verse 15
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Isaiah 44:9–10Rank 28 from verse 15
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
- Isaiah 45:18Rank 29 from verse 15
18For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
18For thus saith the LORD that created the heauens, God himselfe that formed the earth and made it, hee hath established it, he created it not in vaine, he formed it to be inhabited, I am the LORD, and there is none else.
- Isaiah 45:20Rank 30 from verse 15
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Isaiah 46:7Rank 31 from verse 15
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
- Jeremiah 10:10–11Rank 32 from verse 15
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
- Jeremiah 10:3–5Rank 33 from verse 15
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- Jeremiah 10:8Rank 34 from verse 15
- Jeremiah 8:19Rank 35 from verse 15
19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Joshua 3:10Rank 37 from verse 15
10And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
10And Ioshua said, Hereby ye shall know that the liuing God is among you, and that he will without faile driue out from before you the Canaanites, and the Hittites, and the Hiuites, and the Perizzites, and Girgashites, and the Amorites, and the Iebusites.
- Proverbs 8:23–31Rank 38 from verse 15
23I was set up from everlasting, from the beginning, or ever the earth was.
24When there were no depths, I was brought forth; when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth:
26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
23I was set vp from euerlasting, from the beginning, or euer the earth was.
24When there were no depthes, I was brought forth: when there were no fountaines abounding with water.
25Before the mountaines were setled: before the hilles, was I brought foorth:
26‖‖While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27‖When hee prepared the heauens, I was there: when he set a compasse vpon the face of the depth.
28When he established the cloudes aboue: when he strengthned the fountaines of the deepe.
29*When he gaue to the sea his decree, that the waters should not passe his commandement: when he appointed the foundations of the earth:
30Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him:
31Reioycing in the habitable part of his earth, and my delights were with the sonnes of men.
- Psalms 124:8Rank 39 from verse 15
- Psalms 33:6Rank 40 from verse 15
- Zechariah 12:1Rank 41 from verse 15
1THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
1¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth foorth the Heauens, and laith the foundation of the earth, and formeth the spirit of man within him.
- 1 Kings 16:13Rank 42 from verse 15
13For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
13For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the LORD God of Israel to anger with their vanities.
- 1 Kings 16:26Rank 43 from verse 15
26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
26For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
- 1 Samuel 17:26Rank 44 from verse 15
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
26And Dauid spake to the men that stood by him, saying; What shall bee done to the man that killeth this Philistine; and taketh away the reproch from Israel? for who is this vncircumcised Philistine, that he should defie the armies of the liuing God?
- 1 Samuel 17:36Rank 45 from verse 15
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
36Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
- 2 Kings 19:16Rank 46 from verse 15
16Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
16 LORD, bow downe thine eare, and heare: open, LORD, thine eyes; and see: and heare the words of Sennacherib which hath sent him to reproch the liuing God.
- 2 Kings 19:4Rank 47 from verse 15
4It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
4It may be, the LORD thy God will heare all the words of Rabshakeh whome the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the wordes which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that are †left.
- Acts 12:22–23Rank 48 from verse 15
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Acts 13:32Rank 49 from verse 15
- Acts 16:30Rank 51 from verse 15
- Acts 27:10Rank 52 from verse 15
- Acts 27:21Rank 53 from verse 15
21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
21But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse.
- Acts 27:25Rank 54 from verse 15
- Acts 3:12–13Rank 55 from verse 15
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
4¶ Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
4¶ Thus sayth the LORD, For three transgressions of Iudah, and for foure, I will not turne away the punishment thereof; because they haue despised the Law of the LORD, and haue not kept his Commandements, and their lies caused them to erre, after the which their fathers haue walked.
- Daniel 2:28–30Rank 58 from verse 15
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- Daniel 6:26Rank 59 from verse 15
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
- Genesis 41:16Rank 60 from verse 15
- Revelation 19:10Rank 62 from verse 15
10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
10And I fell at his feete to worship him: And he said vnto me, *See thou doe it not: I am thy fellow seruant, and of thy brethren, that haue the testimonie of Iesus, Worship God: for the testimony of Iesus, is the spirit of prophecie.
- Revelation 19:19Rank 63 from verse 15
19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
19And I saw the beast, & the Kings of the earth, and their armies gathered together to make warre against him that sate on the horse, and against his armie.
- Revelation 22:9Rank 64 from verse 15
9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
9Then saith he vnto me, *See thou doe it not: for I am thy fellow seruant, and of thy brethren the Prophets, and of them which keepe the sayings of this booke: worship God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 14:11
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Resemblance, similarity, correspondence, form, appearance, image, or representation by which one person or thing is like another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:12
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
A pagan god.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
One who speaks.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 14:13
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A pagan god.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:14
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:15
Respectful forms of address for men or male superiors.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Human feelings and susceptibilities.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. Empty or worthless things. 2. Idols or deceptive objects of trust.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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heaven and eternal life
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Surrounding Verses
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10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
Selected passage12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
Selected passage13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
Selected passage14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
Selected passage15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
Selected passage16Who in times past suffered all nations to walk in their own ways.
16*Who in times past, suffred all nations to walke in their owne wayes.