Acts 17:16–21
¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, full of idoles.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, base fellow.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Mars-hill: It was the highest court in Athens.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 16
- Psalms 119:158Rank 1 from verse 16
- 2 Peter 2:7Rank 2 from verse 16
- Exodus 32:19–20Rank 3 from verse 16
19¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
19¶ And it came to passe, assoone as he came nigh vnto the campe, that he saw the Calfe, and the dancing: and Moses anger waxed hot, and he cast the Tables out of his hands, and brake them beneath the mount.
20*And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it.
- Psalms 119:136Rank 4 from verse 16
- Jeremiah 20:9Rank 5 from verse 16
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Job 32:18–20Rank 6 from verse 16
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
18For I am full of †matter, the †spirit within me constraineth me.
19Behold, my belly is as wine, which †hath no vent, it is ready to burst like new bottles.
20I will speake, †that I may be refreshed: I will open my lippes, and answere.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
- 1 Kings 19:10Rank 9 from verse 16
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
- 1 Kings 19:14Rank 10 from verse 16
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
- Job 32:2–3Rank 11 from verse 16
2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
2Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified †himselfe rather then God.
3Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob.
- Psalms 69:9Rank 12 from verse 16
- Acts 17:23Rank 13 from verse 16
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
- Numbers 25:6–11Rank 14 from verse 16
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
9And those that died in the plague were twenty and four thousand.
10¶ And the Lord spake unto Moses, saying,
11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
7And *when Phinehas the sonne of Eleazar, the sonne of Aaron the Priest saw it, hee rose vp from amongst the Congregation, and tooke a iauelin in his hand.
8And he went after the man of Israel into the tent, and thrust both of them thorow, the man of Israel, and the woman, thorow her belly: So the plague was stayed from the children of Israel.
9And *those that died in the plague, were twentie and foure thousand.
10¶ And the LORD spake vnto Moses, saying,
11*Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned my wrath away from the children of Israel, (while hee was zealous for my sake among them) that I consumed not the children of Israel in my ielousie.
From verse 17
- Acts 13:16Rank 1 from verse 17
- Acts 14:1–4Rank 2 from verse 17
1AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
1¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
2But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gaue testimonie vnto the word of his grace, and granted signes and wonders to be done by their hands.
4But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
- Acts 17:2–4Rank 3 from verse 17
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
2And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures,
3Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
4And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Mark 16:15Rank 6 from verse 17
- Matthew 5:1–2Rank 7 from verse 17
1AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
1¶ And seeing the multitudes, he went vp into a mountaine: and when he was set, his disciples came vnto him.
2And he opened his mouth, and taught them, saying,
- Proverbs 1:20–22Rank 8 from verse 17
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
- Proverbs 8:1–4Rank 9 from verse 17
1DOTH not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
1¶ *Doeth not Wisedome crie? & Understanding put foorth her voice?
2Shee standeth in the top of high places, by the way in the places of the pathes.
3She cryeth at the gates, at the entrie of the citie, at the comming in at the doores.
4Unto you, O men, I call, and my voice is to the sonnes of man.
- Proverbs 8:34Rank 10 from verse 17
- 2 Timothy 3:2Rank 11 from verse 17
- 2 Timothy 3:5Rank 12 from verse 17
- Jeremiah 6:11Rank 15 from verse 17
11Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
11Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
From verse 18
- 1 Corinthians 1:20–21Rank 1 from verse 18
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
- 1 Corinthians 3:18Rank 2 from verse 18
- 1 Corinthians 4:10Rank 3 from verse 18
- Colossians 2:8Rank 5 from verse 18
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- Luke 11:53Rank 6 from verse 18
- 1 Corinthians 15:3–4Rank 7 from verse 18
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures:
3For I deliuered vnto you first of all, that which I also receiued, how that Christ died for our sinnes according to the Scriptures:
4And that he was buried, and that he rose againe the third day according to the Scriptures.
- Acts 17:31–32Rank 8 from verse 18
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
- Acts 26:23Rank 9 from verse 18
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
23That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.
9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
9¶ Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen.
- Proverbs 23:9Rank 12 from verse 18
- Proverbs 26:12Rank 13 from verse 18
- Romans 1:22Rank 14 from verse 18
- Romans 14:9–10Rank 15 from verse 18
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
From verse 19
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
- Acts 17:22Rank 2 from verse 19
- Acts 24:24Rank 3 from verse 19
- Acts 25:22Rank 4 from verse 19
- 1 John 2:7–8Rank 5 from verse 19
7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
7Brethren, I write no new commandement vnto you, but an olde commandement which ye had from the beginning: the old commandement is the word which ye haue heard from the beginning.
8Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.
- Acts 17:20Rank 6 from verse 19
- John 13:34Rank 8 from verse 19
- Matthew 10:18Rank 9 from verse 19
From verse 20
- 1 Corinthians 1:23Rank 1 from verse 20
- 1 Corinthians 2:14Rank 2 from verse 20
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Hosea 8:12Rank 3 from verse 20
- 1 Corinthians 1:18Rank 4 from verse 20
- 1 Peter 4:4Rank 5 from verse 20
- Acts 10:17Rank 6 from verse 20
17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate,
17Now while Peter doubted in himselfe what this vision which he had seene, should meane: behold, the men which were sent from Cornelius, had made inquirie for Simons house, and stood before the gate,
- Hebrews 5:11Rank 8 from verse 20
- John 7:35–36Rank 10 from verse 20
35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
35Then saide the Iewes among themselues, Whither will hee goe, that we shall not find him? will he goe vnto the dispersed among the ‖Gentiles, and teach the Gentiles?
36What maner of saying is this that he said, Ye shall seeke me, and shall not find me? and where I am, thither ye cannot come?
- Mark 10:24–26Rank 11 from verse 20
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
25It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselues, Who then can be saued?
- Matthew 19:23–25Rank 13 from verse 20
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
23¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued?
From verse 21
- 2 Timothy 2:16–17Rank 1 from verse 21
16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymenæus and Philetus;
16But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.
17And their word will eate as doth a ‖canker: of whom is Hymeneus and Philetus.
- Colossians 4:5Rank 2 from verse 21
- Ephesians 5:16Rank 3 from verse 21
- 1 Timothy 5:13Rank 4 from verse 21
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
- 2 Thessalonians 3:11–12Rank 5 from verse 21
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
11For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.
12Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 17:16
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Moved; agitated; put in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: The worship or service of idols. Sense 2: Covetousness.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:17
Past-tense, participial, or adjectival form of dispute, meaning to reason or plead a case.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Reverent, pious, and earnestly devoted in the fear or service of God.
Meaning drawn from: KJV context and cross-references · Webster 1828
A place of public buying and selling, or the trade and exchange carried on there.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:18
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
encountered
Met and engaged with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. One who talks idly or foolishly. 2. A contemptuous name applied by hearers to a speaker whose words they reject.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
One who sets forth or proclaims something.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
resurrection
A rising again from the dead to bodily life.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
DEFINED WORDS
Acts 17:19
Areopagus, the Athenian place or council before which Paul was brought.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Used, consumed, exhausted, or emptied. 2. Passed or drew toward its end, as time, a day, or life.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
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15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
15And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
Selected passage17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
Selected passage18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
Selected passage19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
19And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Selected passage20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
Selected passage21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
Selected passage22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
22¶ Then Paul stood in the mids of ‖Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious.