Acts 17:26–28

⁷¶ Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

⁸When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

⁷¶ Remember the dayes of olde, consider the yeeres of ^†many generations: aske thy father, and he will shewe thee, thy Elders, and they wil tell thee.

⁸When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel.

²⁰And Adam called his wife’s name Eve; because she was the mother of all living.

²⁰And Adam called his wiues name ^†Eue, because she was the mother of all liuing.

¹⁰Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

^10*Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers?

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹³(For until the law sin was in the world: but sin is not imputed when there is no law.

¹⁴Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

¹²Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ^‖for that all haue sinned.

¹³For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.

¹⁴Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:

¹⁵But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

¹⁶And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.

¹⁷For if ^‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.

¹⁸Therfore as ^‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ^‖righteousnes of one, the free gift came vpon all men vnto iustification of life.

¹⁹For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.

²²For as in Adam all die, even so in Christ shall all be made alive.

²²For as in Adam all die, euen so in Christ shall all be made aliue.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁷The first man is of the earth, earthy: The second man is the Lord from heauen.

²³He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.

²³He increaseth the nations, and destroyeth them: hee inlargeth the nations, and ^†straiteneth them againe.

⁵Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

^5*Seeing his daies are determined, the number of his moneths are with thee, thou hast appointed his bounds that he cannot passe.

¹⁵My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

¹⁵My times are in thy hand: deliuer me from the hand of mine enemies, and from them that persecute me.

¹⁹These are the three sons of Noah: and of them was the whole earth overspread.

¹⁹These are the three sonnes of Noah: and of them was the whole earth ouerspread.

³⁵And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

^35‖And some of them of vnderstanding shall fall, to trie them, and to purge, and to make them white, euen to the time of the end: because it is yet for a time appointed.

²⁷And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

^27†And both these kings hearts shall be to doe mischiefe, and they shall speake lies at one table: but it shall not prosper: for yet the end shall bee at the time appointed.

³How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

³How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,

³¹Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

^31‖‖Howle, O gate, crie, O citie, thou whole Palestina art dissolued, for there shal come from the North a smoke, and none shall bee alone in his appointed times.

²¹Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

²¹Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.

¹⁸Known unto God are all his works from the beginning of the world.

¹⁸Knowen vnto God are all his workes frō the beginning of the world.

²³Am I a God at hand, saith the Lord, and not a God afar off?

²⁴Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

²³ Am I a God at hand, sayth the LORD, and not a God afarre off?

^24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?

⁷For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

⁷For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?

¹⁷Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

¹⁷Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.

²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

²⁰For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ^‖so that they are without excuse:

¹⁷That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

¹⁷That the residue of men might seeke after the Lord, and all the Gentiles, vpon whom my Name is called, sayth the Lord, who doeth all these things.

¹THE heavens declare the glory of God; and the firmament sheweth his handywork.

²Day unto day uttereth speech, and night unto night sheweth knowledge.

³There is no speech nor language, where their voice is not heard.

⁴Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

⁵Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

⁶His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

¹¶ The heauens declare the glory of God: and the firmament sheweth his handy worke.

²Day vnto day vttereth speach, and night vnto night sheweth knowledge.

^3‖ There is no speach nor language, where their voyce is not heard.

^4†*Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne.

⁵Which is as a bridegrome comming out of his chamber, and reioyceth as a strong man to runne a race.

⁶His going forth is from the end of the heauen, and his circuite vnto the ends of it: and there is nothing hidde from the heat thereof.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

¹O LORD, thou hast searched me, and known me.

²Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

³Thou compassest my path and my lying down, and art acquainted with all my ways.

⁴For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

⁵Thou hast beset me behind and before, and laid thine hand upon me.

⁶Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

⁷Whither shall I go from thy spirit? or whither shall I flee from thy presence?

⁸If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

⁹If I take the wings of the morning, and dwell in the uttermost parts of the sea;

¹⁰Even there shall thy hand lead me, and thy right hand shall hold me.

¹¹If I say, Surely the darkness shall cover me; even the night shall be light about me.

¹²Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

¹³For thou hast possessed my reins: thou hast covered me in my mother’s womb.

¹¶ O LORD, thou hast searched mee, and knowen me.

²Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.

^3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.

⁴For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.

⁵Thou hast beset me behind, and before: and laid thine hand vpon me.

⁶ Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.

⁷Whither shall I goe from thy spirit? or whither shall I flie from thy presence?

^8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.

⁹ If I take the wings of the morning: and dwell in the vttermost parts of the Sea:

¹⁰Euen there shall thy hand leade me: and thy right hand shall hold me.

^11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.

^12††Yea the darkenesse hideth not from thee, but the night shineth as the day: the darknes and the light are both alike to thee.

¹³For thou hast possessed my reines: thou hast couered me in my mothers wombe.

²⁷But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

²⁷But will God indeede dwell on the earth? Behold, the heauen, and heauen of heauens cannot conteine thee: how much lesse this House that I haue builded?

¹⁰In whose hand is the soul of every living thing, and the breath of all mankind.

¹⁰In whose hand is the ^‖soule of euery liuing thing, and the breath of ^†all mankinde.

¹⁷And he is before all things, and by him all things consist.

^17*And he is before all things, and by him all things consist.

³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

^3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y ^e right hand of the Maiestie on high,

⁹For with thee is the fountain of life: in thy light shall we see light.

⁹For with thee is the fountaine of life: in thy light shall we see light.

³⁸For he is not a God of the dead, but of the living: for all live unto him.

³⁸For he is not a God of the dead, but of the liuing for all liue vnto him.

²⁵Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

²⁵Iesus said vnto her, I am the resurrection, and the ^*life: hee that beleeueth in me, though he were dead, yet shall he liue.

²⁶For as the Father hath life in himself; so hath he given to the Son to have life in himself;

²⁶For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:

⁹Which holdeth our soul in life, and suffereth not our feet to be moved.

^9†Which holdeth our soule in life, and suffereth not our feete to be moued.

⁹Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

⁹Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?

²⁹Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

²⁹Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, ^† as out of the middle of a sling.

²³But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

²³But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.

³⁸Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

³⁸Which was the sonne of Enos, which was the sonne of Seth, which was the sonne of Adam, which was the sonne of God.

¹²One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

¹²One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies.