Psalms 139:1–10
O LORD, thou hast searched me, and known me.
¶ O LORD, thou hast searched mee, and knowen me.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
Thou compassest my path and my lying down, and art acquainted with all my ways.
‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, winnowest.
For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
Thou hast beset me behind and before, and laid thine hand upon me.
Thou hast beset me behind, and before: and laid thine hand vpon me.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
Whither shall I go from thy spirit? or whither shall I flee from thy presence?
Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceAmos 9.2.,3,4.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
Even there shall thy hand lead me, and thy right hand shall hold me.
Euen there shall thy hand leade me: and thy right hand shall hold me.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Hebrews 4:13Rank 1 from verse 1
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Jeremiah 12:3Rank 2 from verse 1
3But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
3*†But thou, O LORD, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
- Jeremiah 17:9–10Rank 3 from verse 1
9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
9¶ The heart is deceitfull aboue all things, and desperately wicked, who can know it?
10*I the LORD search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings.
- Psalms 44:21Rank 4 from verse 1
- Psalms 17:3Rank 5 from verse 1
3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
3Thou hast prooued mine heart, thou hast visited me in the night, thou hast tried me, and shalt find nothing: I am purposed that my mouth shall not transgresse.
- Psalms 139:23Rank 6 from verse 1
- 1 Chronicles 28:9Rank 7 from verse 1
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- 1 Kings 8:39Rank 8 from verse 1
39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
39Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,)
- Psalms 11:4–5Rank 9 from verse 1
4The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
4*The LORD is in his holy Temple, the LORDs Throne is in heauen: his eyes beholde, his eye lids trie the children of men.
5The LORD trieth the righteous: but the wicked and him that loueth violence, his soule hateth.
- Revelation 2:23Rank 10 from verse 1
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- John 21:17Rank 11 from verse 1
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Revelation 2:18Rank 12 from verse 1
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
From verse 2
- Matthew 9:4Rank 1 from verse 2
- 2 Kings 19:27Rank 2 from verse 2
- Isaiah 37:28Rank 3 from verse 2
- Psalms 94:11Rank 5 from verse 2
- John 2:24–25Rank 6 from verse 2
- Proverbs 15:3Rank 7 from verse 2
- Psalms 56:8Rank 8 from verse 2
- Zechariah 4:10Rank 9 from verse 2
10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.
10For who hath despised the day of small things? ‖for they shall reioyce and shall see the †plummet in the hand of Zerubbabel with those seuen: *they are the eyes of the LORD, which run to and fro through the whole earth.
- 2 Kings 6:12Rank 10 from verse 2
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
12And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
- Genesis 16:13Rank 11 from verse 2
- 1 Corinthians 4:5Rank 12 from verse 2
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ezekiel 38:10–11Rank 13 from verse 2
10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.
11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;
- Ezekiel 38:17Rank 14 from verse 2
17Thus saith the Lord God; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
17†Thus saith the LORD God; Art thou hee, of whom I haue spoken in old time by my seruants the prophets of Israel, which prophecied in those dayes many yeeres, that I would bring thee against them?
From verse 3
- Jeremiah 23:24Rank 1 from verse 3
- Genesis 28:10–17Rank 3 from verse 3
10¶ And Jacob went out from Beer-sheba, and went toward Haran.
11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
13And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
16¶ And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
10¶ And Iacob went out from Beer-sheba, and went toward *Haran.
11And hee lighted vpon a certaine place, and taried there all night, because the sunne was set: and hee tooke of the stones of that place, and put them for his pillowes, and lay downe in that place to sleepe.
12And he dreamed, and beholde, a ladder set vp on the earth, and the top of it reached to heauen: and beholde the Angels of God ascending and descending on it.
13*And behold, the LORD stood aboue it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I giue it, and to thy seede.
14And thy seed shall be as the dust of the earth, and thou shalt †spread abroad *to the West, and to the East, and to the North, and to the South: and in thee, and *in thy seed, shall all the families of the earth be blessed.
15And behold, I am with thee, and will keepe thee in all places whither thou goest, and will bring thee againe into this land: for I will not leaue thee, vntill I haue done that which I haue spoken to thee of.
16¶ And Iacob awaked out of his sleepe, and he said, Surely the LORD is in this place, and I knew it not.
17And he was afraid, and said, How dreadful is this place? this is none other, but the house of God, and this is the gate of heauen.
- Proverbs 5:20–21Rank 4 from verse 3
20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.
- 2 Samuel 11:27Rank 5 from verse 3
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
27And when the mourning was past, Dauid sent, and fet her to his house, and she became his wife, and bare him a sonne: but the thing that Dauid had done, †displeased the LORD.
- 2 Samuel 12:9–12Rank 6 from verse 3
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
- Ecclesiastes 12:14Rank 7 from verse 3
- Psalms 121:3–8Rank 8 from verse 3
3He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
4Behold, he that keepeth Israel shall neither slumber nor sleep.
5The Lord is thy keeper: the Lord is thy shade upon thy right hand.
6The sun shall not smite thee by day, nor the moon by night.
7The Lord shall preserve thee from all evil: he shall preserve thy soul.
8The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
3He will not suffer thy foote to bee moued: he that keepeth thee will not slumber.
4Behold, he that keepeth Israel; shall neither slumber nor sleepe.
5The LORD is thy keeper: the LORD is thy shade, vpon thy right hand.
6The sunne shall not smite thee by day; nor the moone by night.
7The LORD shall preserue thee from all euill: hee shall preserue thy soule.
8The LORD shall preserue thy going out, and thy comming in: from this time foorth and euen for euermore.
- Psalms 139:18Rank 9 from verse 3
- Acts 5:3–4Rank 10 from verse 3
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
- Isaiah 29:15Rank 11 from verse 3
15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
- Job 14:16–17Rank 12 from verse 3
- John 6:70–71Rank 13 from verse 3
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
70Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
- John 13:21Rank 15 from verse 3
- 2 Samuel 11:2–5Rank 16 from verse 3
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5And the woman conceived, and sent and told David, and said, I am with child.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
5And the woman conceiued, and sent and tolde Dauid, and said, I am with childe.
- 2 Samuel 8:14Rank 17 from verse 3
14¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
14¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.
- Job 13:26–27Rank 18 from verse 3
26For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
27Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
26For thou writest bitter things against mee, and *makest me to possesse the iniquities of my youth.
27Thou puttest my feete also in the stockes, and †lookest narrowly vnto all my pathes; thou settest a print vpon the †heeles of my feete.
- Matthew 3:12Rank 19 from verse 3
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
From verse 4
- Hebrews 4:12–13Rank 1 from verse 4
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Psalms 19:14Rank 2 from verse 4
- Psalms 50:19–21Rank 3 from verse 4
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Matthew 12:35–37Rank 5 from verse 4
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- James 1:26Rank 6 from verse 4
- Jeremiah 29:23Rank 7 from verse 4
23Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.
23Because they haue committed villanie in Israel, and haue committed adulterie with their neighbors wiues, and haue spoken lying wordes in my Name, which I haue not commanded them, euen I know, and am a witnesse, saith the LORD.
- Job 42:6–8Rank 8 from verse 4
6Wherefore I abhor myself, and repent in dust and ashes.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- Malachi 3:13–16Rank 9 from verse 4
13¶ Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
13¶ *Your words haue bin stout against me, saith the LORD, yet ye say, What haue we spoken so much against thee?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
- James 3:2–10Rank 10 from verse 4
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
- Zephaniah 1:12Rank 13 from verse 4
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
From verse 5
- Psalms 34:7Rank 1 from verse 5
- Deuteronomy 33:27Rank 2 from verse 5
27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
27The eternall God is thy refuge, and vnderneath are the euerlasting armes: and he shall thrust out the enemie from before thee, and shall say, Destroy them.
- Revelation 1:17Rank 3 from verse 5
- Job 23:8–9Rank 4 from verse 5
8Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
8Behold, I goe forward, but he is not there, and backward, but I cannot perceiue him:
9On the left hand where hee doeth worke, but I cannot behold him: he hideth himselfe on the right hand, that I cannot see him.
- Exodus 24:11Rank 5 from verse 5
From verse 6
- Romans 11:33Rank 1 from verse 6
- Job 11:7–9Rank 3 from verse 6
7Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
9The measure thereof is longer than the earth, and broader than the sea.
7Canst thou by searching finde out God? canst thou finde out the Almightie vnto perfection?
8 It is †as high as heauen, what canst thou doe? deeper then hell, what canst thou know?
9The measure therof is longer then the earth, and broader then the sea.
- Psalms 40:5Rank 5 from verse 6
5Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
5‖Many, O LORD my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred.
- Proverbs 30:2–4Rank 6 from verse 6
2Surely I am more brutish than any man, and have not the understanding of a man.
3I neither learned wisdom, nor have the knowledge of the holy.
4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
3†I neither learned wisedome, nor haue the knowledge of the holy.
4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
- Psalms 13:1Rank 7 from verse 6
From verse 7
- Jeremiah 23:23–24Rank 1 from verse 7
23Am I a God at hand, saith the Lord, and not a God afar off?
24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
23 Am I a God at hand, sayth the LORD, and not a God afarre off?
24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?
3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
3But Ionah rose vp to flee vnto Tarshish, from the presence of the LORD, and went downe to Ioppa, and he found a ship going to Tarshish: so he payed the fare thereof, and went downe into it, to goe with them vnto Tarshish from the presence of the LORD.
- Jonah 1:10Rank 3 from verse 7
10Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.
10Then were the men †exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the LORD, because he had told them.)
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
From verse 8
- Amos 9:2–4Rank 1 from verse 8
2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
2Though they *digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe.
3And though they hide themselues in the top of Carmel, I will search and take them out thence, and though they be hid from my sight in the bottome of the Sea, thence will I commaund the serpent, and he shall bite them.
4And though they goe into captiuitie before their enemies, thence will I commaund the sword, and it shall slay them: and I will *set mine eyes vpon them for euill, and not for good.
- Job 34:21–22Rank 2 from verse 8
21For his eyes are upon the ways of man, and he seeth all his goings.
22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
21*For his eyes are vpon the wayes of man, and he seeth all his goings.
22 There is no darkenes, nor shadow of death, where the workers of iniquitie may hide themselues.
- Obadiah 1:4Rank 4 from verse 8
- Proverbs 15:11Rank 5 from verse 8
- Ezekiel 28:12–17Rank 7 from verse 8
12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
12Sonne of man, take vp a lamentation vpon the king of Tyrus, and say vnto him, Thus saith the LORD God; Thou sealest vp the summe, full of wisedome and perfect in beautie.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
14Thou art the annointed Cherub that couereth: and I haue set thee so; thou wast vpon the holy mountaine of God; thou hast walked vp and downe in the middest of the stones of fire.
15Thou wast perfect in thy wayes from the day that thou wast created, till iniquitie was found in thee.
16By the multitude of thy merchandise they haue filled the middest of thee with violence, and thou hast sinned: therefore I will cast thee as prophane out of the mountaine of God: and I wil destroy thee, O couering Cherub, from the middest of the stones of fire.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
From verse 9
- Psalms 19:6Rank 1 from verse 9
- Psalms 74:16–17Rank 2 from verse 9
16The day is thine, the night also is thine: thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: thou hast made summer and winter.
16The day is thine, the night also is thine: thou hast prepared the light and the sunne.
17†Thou hast set all the borders of the earth: Thou hast made Summer and Winter.
- Malachi 4:2Rank 3 from verse 9
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Isaiah 24:14–16Rank 4 from verse 9
14They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.
15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.
16¶ From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
14They shal lift vp their voice, they shal sing, for the maiesty of the LORD, they shall crie aloud from the sea.
15‖Wherefore, glorifie ye the LORD in the fires, euen the Name of the LORD God of Israel in the yles of the Sea.
16¶ ††From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously.
- Psalms 18:10Rank 5 from verse 9
From verse 10
- Psalms 23:3Rank 1 from verse 10
- Isaiah 41:13Rank 2 from verse 10
- Psalms 73:23Rank 3 from verse 10
- Psalms 63:8Rank 4 from verse 10
- Psalms 143:9–10Rank 5 from verse 10
9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.
10Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
9†Deliuer mee, O LORD, from mine enemies: I flie vnto thee to hide me.
10Teach me to doe thy will, for thou art my God, thy spirit is good: leade me into the land of vprightnesse.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 139:1
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of search, meaning to seek carefully, examine, explore, or inquire in order to find or know.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:2
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act of rising or getting up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: At or from a great distance. Sense 2: Figuratively, remote, estranged, or absent.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 139:3
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
compassest
Second-person singular present form of compass, meaning to go around, surround, enclose, or encircle.
Meaning drawn from: KJV context and cross-references
A track, route, course, or way of travel or conduct.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acquainted
Familiar with or knowing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 139:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. To surround or hem in. 2. To entangle or persistently hinder.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:6
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. Causing wonder; astonishing or marvellous. 2. Beyond ordinary understanding or ability.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To reach, arrive at, or obtain by movement, effort, or progress.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 139:7
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:8
To go or rise upward to a higher place.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:9
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Feathered or extended parts by which birds and other winged creatures fly. Sense 2: Figuratively, means of swift movement, protective shelter, or spreading reach.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Farthest, outermost, remotest, last, fullest, or most complete extent, degree, part, or limit.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:10
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
wisdom and guidance
heaven and eternal life
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1O LORD, thou hast searched me, and known me.
1¶ O LORD, thou hast searched mee, and knowen me.
Selected passage2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
Selected passage3Thou compassest my path and my lying down, and art acquainted with all my ways.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
Selected passage4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
Selected passage5Thou hast beset me behind and before, and laid thine hand upon me.
5Thou hast beset me behind, and before: and laid thine hand vpon me.
Selected passage6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
Selected passage7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
Selected passage8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
Selected passage9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
9 If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
Selected passage10Even there shall thy hand lead me, and thy right hand shall hold me.
10Euen there shall thy hand leade me: and thy right hand shall hold me.
Selected passage11If I say, Surely the darkness shall cover me; even the night shall be light about me.
11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.