Acts 19:24–40
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
30And when Paul would haue entred in vnto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGre. the temple keeper.
36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly.
37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
37For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:
38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
38Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ‖the law is open, and there are deputies, let them implead one another.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the Court dayes are kept.
39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
39But if yee enquire any thing concerning other matters, it shalbe determined in a ‖lawfull assembly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, ordinary.
40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
40For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.
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Acts 19:24Cross-references · 6 ranked passages
- 1 Timothy 6:9–10Rank 1
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Acts 16:16Rank 2
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
- Acts 16:19Rank 3
- Acts 19:27–28Rank 4
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
- Acts 19:34–35Rank 5
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
- Isaiah 56:11–12Rank 6
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
12Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.
Acts 19:25Cross-references · 6 ranked passages
- Acts 16:19Rank 1
- Hosea 12:7–8Rank 2
7¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
7¶ ‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.
8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.
- 2 Peter 2:3Rank 3
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Revelation 18:11–19Rank 5
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.
15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.
16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:
17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,
18And cryed when they saw the smoke of her burning, saying, What city is like vnto this great citie?
19And they cast dust on their heads, and cried, weeping, and wailing, saying, Alas, alas, that great citie, wherein were made rich all that had ships in the sea, by reason of her costlinesse, for in one houre is she made desolate.
- Revelation 18:3Rank 6
3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
3For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ‖abundance of her delicacies.
Acts 19:26Cross-references · 21 ranked passages
- 1 Corinthians 8:4Rank 1
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Acts 17:29Rank 2
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
- Isaiah 44:10–20Rank 3
10Who hath formed a god, or molten a graven image that is profitable for nothing?
11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
11*Behold, all his fellowes shall be ashamed: and the workemen, they are of men: let them all be gathered together, let them stand vp; yet they shal feare, and they shalbe ashamed together.
12*‖The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
13The carpenter stretcheth out his rule: he maketh it out with the line: he fitteth it with planes, and he marketh it out with the compasse, and maketh it after the figure of a man, according to the beautie of a man; that it may remaine in the house.
14‖He heweth him downe cedars, and taketh the Cypresse and the Oke, which he strengthneth for himselfe among the trees of the forrest: he planteth an Ashe, and the raine doth nourish it.
15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Acts 14:15Rank 4
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Acts 19:10Rank 5
- Deuteronomy 4:28Rank 6
- Revelation 9:20Rank 7
20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
20And the rest of the men which were not killed by these plagues, yet repented not of the works of their hands, that they should not worship deuils, *and idoles of golde, and siluer, and brasse, and stone, and of wood, which neither can see, nor heare, nor walke:
19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
19What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
- 1 Corinthians 12:2Rank 9
- 1 Corinthians 16:8–9Rank 10
- 1 Thessalonians 1:9Rank 11
- Galatians 4:8Rank 12
- Jeremiah 10:11Rank 13
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
- Jeremiah 10:14–15Rank 14
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
15They are vanity, and the worke of errours: in the time of their visitation they shall perish.
- Acts 18:19Rank 15
- Acts 19:18–20Rank 16
18And many that believed came, and confessed, and shewed their deeds.
19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
20So mightily grew the word of God and prevailed.
18And many that beleeued came, and confessed, and shewed their deedes.
19Many also of them which vsed curious arts, brought their bookes together and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of siluer.
20So mightily grew the word of God, and preuailed.
- Isaiah 46:5–8Rank 18
5¶ To whom will ye liken me, and make me equal, and compare me, that we may be like?
6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
5¶ *To whom wil ye liken me, and make me equall, and compare me, that we may be like?
6They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
8Remember this, and shew your selues men: bring it againe to minde, O ye transgressours.
- Jeremiah 10:3–6Rank 19
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
- Psalms 115:4–8Rank 20
4Their idols are silver and gold, the work of men’s hands.
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
4*Their idoles are siluer and gold: the worke of mens hands.
5They haue mouths, but they speake not; eies haue they, but they see not.
6They haue eares, but they heare not: noses haue they, but they smell not.
7They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat.
8They that make them are like vnto them: so is euery one that trusteth in them.
- Psalms 135:15–18Rank 21
15The idols of the heathen are silver and gold, the work of men’s hands.
16They have mouths, but they speak not; eyes have they, but they see not;
17They have ears, but they hear not; neither is there any breath in their mouths.
18They that make them are like unto them: so is every one that trusteth in them.
15*The idoles of the heathen are siluer and golde: the worke of mens hands.
16They haue mouthes, but they speake not: eyes haue they, but they see not:
17They haue eares, but they heare not: neither is there any breath in their mouthes.
18They that make them are like vnto them: so is euery one that trusteth in them.
Acts 19:27Cross-references · 7 ranked passages
- Zephaniah 2:11Rank 1
11The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
11The LORD will be terrible vnto them: for he will †famish all the gods of the earth, and men shall worship him, euery one from his place, euen all the Iles of the heathen.
- 1 Timothy 6:5Rank 2
- 1 John 5:19Rank 3
- Acts 19:21Rank 4
21¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
21¶ After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome.
- Matthew 23:13Rank 5
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Revelation 13:3Rank 6
- Revelation 13:8Rank 7
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
Acts 19:28Cross-references · 13 ranked passages
- Revelation 13:4Rank 1
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
- Revelation 17:13Rank 2
- 1 Kings 18:26–29Rank 3
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
- 1 Samuel 5:3–5Rank 4
3¶ And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
3¶ And when they of Ashdod arose earely on the morrow, behold, Dagon was fallen vpon his face to the earth, before the Arke of the LORD: and they tooke Dagon, and set him in his place againe.
4And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the LORD: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only ‖the stumpe of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagons house, tread on the threshold of Dagon in Ashdod vnto this day.
- Acts 16:19–24Rank 5
19¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
19¶ And when her Masters saw that the hope of their gaines was gone, they caught Paul and Silas, and drew them into the ‖market place, vnto the rulers,
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
22And the multitude rose vp together against them, and the Magistrates rent off their clothes, *and commanded to beate them.
23And when they had layed many stripes vpon them, they cast them into prison, charging the Iaylour to keepe them safely.
24Who hauing receiued such a charge, thrust them into the inner prison, & made their feet fast in the stockes.
- Acts 18:19Rank 6
- Acts 19:34–35Rank 7
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
- Acts 21:28–31Rank 8
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
- Isaiah 41:5–7Rank 10
5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
5The yles saw it and feared, the ends of the earth were afraid, drew neere, and came.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Jeremiah 50:38Rank 11
- Psalms 2:2Rank 12
- Revelation 12:12Rank 13
12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
12Therefore reioyce, yee heauens, and yee that dwell in them; Woe to the inhabiters of the earth, and of the sea: for the deuill is come downe vnto you, hauing great wrath, because he knoweth that he hath but a short time.
Acts 19:29Cross-references · 15 ranked passages
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
4And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.
2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
2And entring into a ship of Adramyttium, wee lanched, meaning to saile by the coasts of Asia, one Aristarchus a Macedonian, of Thessalonica, beeing with vs.
- Colossians 4:10Rank 3
10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
10Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:)
- Philemon 1:24Rank 4
- 1 Corinthians 1:14Rank 5
- 1 Corinthians 4:9Rank 6
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
- Acts 19:22Rank 7
- Acts 21:30Rank 8
- Romans 16:23Rank 9
- 2 Corinthians 8:19Rank 10
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
19And not that onely, but who was also chosen of the Churches to trauaile with vs with this ‖grace which is administred by vs to the glorie of the same Lord, and declaration of your readie minde.
- Acts 19:32Rank 13
- Acts 20:34Rank 14
- Acts 21:38Rank 15
Acts 19:30Cross-references · 5 ranked passages
- Acts 21:39Rank 1
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
39But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people.
- 2 Samuel 18:2–3Rank 2
2And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
3But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
2And Dauid sent forth a third part of the people vnder the hand of Ioab, and a third part vnder the hand of Abishai the sonne of Zeruiah Ioabs brother, and a third part vnder the hand of Ittai the Gittite: and the king said vnto the people, I will surely goe foorth with you my selfe also.
3But the people answered, Thou shalt not goe foorth: for if we flee away, they will not care for vs, neither if halfe of vs die will they †care for vs: but now thou art †worth ten thousand of vs: therfore now it is better that thou †succour vs out of the citie.
- 2 Samuel 21:17Rank 3
17But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
17But Abishai the sonne of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of Dauid sware vnto him, saying, Thou shalt goe no more out with vs to battell, that thou quench not the †light of Israel.
- Acts 14:14–18Rank 4
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
16*Who in times past, suffred all nations to walke in their owne wayes.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
- Acts 17:22–31Rank 5
22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
22¶ Then Paul stood in the mids of ‖Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
Acts 19:31Cross-references · 4 ranked passages
- Acts 19:10Rank 1
- Acts 21:12Rank 3
- Proverbs 16:7Rank 4
Acts 19:32Cross-references · 5 ranked passages
- Acts 21:34Rank 1
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
- Acts 19:29Rank 2
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
- Acts 19:40Rank 3
- Luke 7:24–26Rank 4
24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
- Matthew 11:7–9Rank 5
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
Acts 19:33Cross-references · 9 ranked passages
- Acts 12:17Rank 1
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
- 1 Timothy 1:20Rank 2
- 2 Timothy 4:14Rank 3
- Acts 13:16Rank 4
- Acts 21:40–1Rank 5
Verse text is unavailable.
Verse text is unavailable.
- Acts 24:10Rank 6
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
- Acts 26:1–2Rank 7
1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
1¶ Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe,
2I thinke my selfe happy, king Agrippa, because I shall answere for my selfe this day before thee touching all the things whereof I am accused of the Iewes:
22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
22And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse.
- Philippians 1:7Rank 9
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
Acts 19:34Cross-references · 7 ranked passages
- Acts 19:28Rank 1
- Acts 16:20Rank 2
- Matthew 6:7Rank 3
- Revelation 13:4Rank 4
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
- 1 Kings 18:26Rank 5
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- Acts 19:26Rank 6
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Romans 2:22Rank 7
Acts 19:35Cross-references · 6 ranked passages
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- 1 Timothy 4:2Rank 2
- Acts 14:12–13Rank 3
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
- Ephesians 2:12Rank 4
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Acts 18:19Rank 5
- Acts 19:26Rank 6
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
Acts 19:36Cross-references · 3 ranked passages
- Proverbs 14:29Rank 1
- Acts 5:35–39Rank 2
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
35And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
37After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
- Proverbs 25:8Rank 3
Acts 19:37Cross-references · 4 ranked passages
- 2 Corinthians 6:3Rank 1
- Romans 2:22Rank 2
- 1 Corinthians 10:32Rank 3
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
8While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
Acts 19:38Cross-references · 4 ranked passages
- 1 Corinthians 6:1Rank 2
- Acts 18:14Rank 3
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
14And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.
- Deuteronomy 17:8Rank 4
8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
8¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
Acts 19:39Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Acts 19:40Cross-references · 6 ranked passages
- 1 Kings 1:41Rank 1
41¶ And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
41¶ And Adoniiah and all the ghests that were with him, heard it as they had made an end of eating: and when Ioab heard the sound of the trumpet, hee said, Wherefore is this noise of the citie, being in an vproare?
- Acts 17:5–8Rank 2
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
8And they troubled the people and the rulers of the city, when they heard these things.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
8And they troubled the people, and the rulers of the citie, when they heard these things.
- Acts 21:31Rank 4
- Acts 21:38Rank 5
- Matthew 26:5Rank 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Acts 19:24
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
silversmith
A craftsman who works in silver or makes objects of silver.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
Profit, increase, advantage, benefit, or what is acquired; to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
Skilled artisans or workmen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:25
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Persons employed in labour, craft, construction, or skilled work.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
occupation
Employment, business, trade, or the work in which a person is engaged.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Respectful forms of address for men or male superiors.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: A skilled manual occupation, trade, or employment. Sense 2: Cunning, artifice, guile, or skill used to deceive.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:26
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Nearly; well nigh; for the greatest part.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:27
Sense 1: A skilled manual occupation, trade, or employment. Sense 2: Cunning, artifice, guile, or skill used to deceive.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A female deity or an image worshipped as one.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
magnificence
Greatness, splendour, or glory.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:28
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:29
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Disorder, uncertainty, or lack of understanding. Sense 2: Shame, disgrace, or frustrated defeat. Sense 3: Perverse mingling.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Seized, grasped, captured, taken, overtaken, trapped, or held fast.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A journey. 2. To journey or go from place to place.
Meaning drawn from: KJV context and cross-references
Moved or dashed forward suddenly and forcefully.
Meaning drawn from: KJV context and cross-references
Sense 1: Agreement or unity of mind or action. Sense 2: In the expression of one's own accord, voluntarily or of itself.
Meaning drawn from: KJV context and cross-references
A public building or arena for assemblies.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:30
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:31
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
To venture; reflexively, to venture to go.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A public building or arena for assemblies.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:32
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Perplexed or uncertain. 2. Disorderly or tumultuous.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:33
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of beckon (to make a gesture or sign calling or directing someone).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Protection from attack or harm; a means of defending. Sense 2: An answer made against an accusation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:35
Past-tense, participial, or adjectival form of appease, meaning to pacify, quiet, or satisfy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
People of Ephesus; inhabitants or citizens of that city.
Meaning drawn from: KJV context and cross-references
A female deity or an image worshipped as one.
Meaning drawn from: KJV context and cross-references
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
A pagan god.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:36
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: Stillness, rest, peace, or freedom from disturbance. Sense 2: Calm or still, or to make calm.
Meaning drawn from: KJV context and cross-references
With precipitation; hastily; without due deliberation.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:37
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Persons who take property by theft or violence.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
blasphemers
Persons who speak evil, abusively, or contemptuously of another or of what is regarded as sacred.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
A female deity or an image worshipped as one.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 19:38
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Skilled artisans or workmen.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Persons appointed to act for others; governors or officials exercising delegated authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To bring a legal charge or action against another; to sue or prosecute at law.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:39
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. Subjects, affairs, or causes. 2. Material substances.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
determined
Past-tense, participial, or adjectival form of determine, meaning to decide or render judgment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 19:40
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A loud, confused, disorderly public disturbance, riot, tumult, agitation, or violent commotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
By what or which thing, means, cause, action, rule, name, or evidence.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A reckoning, record, report, or explanation. Sense 2: As a verb, to reckon, consider, or give an account.
Meaning drawn from: KJV context and cross-references
1. A place where people gather or pass together. 2. A gathering or crowd of people.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
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Suggested context · Acts 19:21–41
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Read all 21 verses in Acts 19:21–41
19:21¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
19:21¶ After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome.
19:22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
19:22So hee sent into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he himselfe stayed in Asia for a season.
19:23And the same time there arose no small stir about that way.
19:23And the same time there arose no small stirre about that way.
19:24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
19:24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
Selected passage19:25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
19:25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
Selected passage19:26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
19:26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
Selected passage19:27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
19:27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
Selected passage19:28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
19:28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
Selected passage19:29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
19:29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
Selected passage19:30And when Paul would have entered in unto the people, the disciples suffered him not.
19:30And when Paul would haue entred in vnto the people, the disciples suffered him not.
Selected passage19:31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
19:31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
Selected passage19:32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
19:32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
Selected passage19:33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
19:33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
Selected passage19:34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
19:34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
Selected passage19:35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
19:35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
Selected passage19:36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
19:36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly.
Selected passage19:37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
19:37For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:
Selected passage19:38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
19:38Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ‖the law is open, and there are deputies, let them implead one another.
Selected passage19:39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
19:39But if yee enquire any thing concerning other matters, it shalbe determined in a ‖lawfull assembly.
Selected passage19:40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
19:40For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.
Selected passage19:41And when he had thus spoken, he dismissed the assembly.
19:41And when hee had thus spoken, he dismissed the assembly.