Acts 21:20–24

²For I bear them record that they have a zeal of God, but not according to knowledge.

²For I beare them record, that they haue a zeale of God, but not according to knowledge.

¹⁴And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

¹⁴And profited in the Iewes Religion, aboue many my ^†equals in mine owne nation, being more exceedingly zealous of the traditions of my fathers.

³I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

^3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

¹¶ And certaine men which came downe from Iudea, taught the brethren, and said, ^*Except ye be circumcised after the manner of Moses, ye cannot be saued.

⁵But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

⁵But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.

¹⁰When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

¹⁰When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

⁴¹¶ Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

⁴¹¶ Then they that gladly receiued his word, were baptized: and the same day there were added vnto them about three thousand soules.

²¹So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

²¹So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

⁴Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

⁴Howbeit, many of them which heard the word, beleeued, and the number of the men was about fiue thousand.

⁷And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

⁷And the word of God encreased, and the number of the Disciples multiplied in Hierusalem greatly, and a great company of the Priests were obedient to the faith.

¹⁰For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

¹¹So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹²For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

¹³Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.

¹⁰For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater:

¹¹So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

^12*For ye shall goe out with ioy, and bee led foorth with peace: the mountaines and the hilles shall breake forth before you into singing, and al the trees of the field shall clap their hands.

¹³In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the LORD for a name, for an euerlasting signe that shall not bee cut off.

⁹Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God.

¹⁰Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

¹¹That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.

¹²For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

¹³As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

¹⁴And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.

^9‖Shall I bring to the birth, & not cause to bring forth, saith the LORD? shall I cause to bring foorth, and shut the wombe, sayth thy God?

¹⁰Reioyce ye with Ierusalem, and be glad with her, all yee that loue her: reioyce for ioy with her, all yee that mourne for her:

^11‖That ye may sucke and be satisfied with the breasts of her consolations: that ye may milke out, and be delighted with the abundance of her glory.

^12*For thus sayth the LORD, Behold, I will extend peace to her like a riuer, and the glory of the Gentiles like a flowing streame: then shall ye sucke, ye shalbe borne vpon her sides, and be dandled vpon her knees.

¹³As one whom his mother comforteth, so wil I comfort you: and ye shall be comforted in Ierusalem.

¹⁴And when yee see this, your heart shall reioyce, and your bones shall flourish like an herbe: and the hand of the LORD shall be knowen towards his seruants, and his indignation towards his enemies.

²⁴Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

²⁴Uerely, verely, I say vnto you, Except a corne of wheat fall into the ground, and die, it abideth alone: but if it die, it bringeth forth much fruit.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

³¶ And he spake this parable unto them, saying,

⁴What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

⁵And when he hath found it, he layeth it on his shoulders, rejoicing.

⁶And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

⁷I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

⁸¶ Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

⁹And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

³¶ And he spake this parable vnto them, saying,

^4*What man of you hauing an hundred sheepe, if he loose one of them, doth not leaue the ninety and nine in the wildernesse, and goe after that which is lost, vntill he find it?

⁵And when he hath found it, hee layeth it on his shoulders, reioycing.

⁶And when he commeth home, he calleth together his friends, and neighbours, saying vnto them, Reioyce with me, for I haue found my sheepe which was lost.

⁷I say vnto you, that likewise ioy shall be in heauen ouer one sinner that repenteth, more then ouer ninety and nine iust persons, which need no repentance.

⁸¶ Either what woman hauing ten ^†pieces of siluer, if she lose one piece, doth not light a candle, and sweepe the house, and seeke diligently till shee find it?

⁹And when she hath found it, she calleth her friends and her neighbours together, saying, Reioyce with me, for I haue found y ^e piece which I had lost.

¹⁰Likewise I say vnto you, there is ioy in the presence of the Angels of God, ouer one sinner that repenteth.

³²It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

³²It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found.

³¹¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³¹¶ Another parable put he foorth vnto them, saying, ^*The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.

³²Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.

³³¶ ^*Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three ^†measures of meale, till the whole was leauened.

²³Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

²³Yee that feare the LORD, praise him; all yee the seede of Iacob glorifie him, and feare him all yee the seede of Israel.

²⁷All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

^27*All the ends of the world shall remember, and turne vnto the LORD: and all the kinreds of the nations shall worship before thee.

¹⁷His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

¹⁸Blessed be the Lord God, the God of Israel, who only doeth wondrous things.

¹⁹And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

^17††His name shall endure for euer: his name shalbe continued as long as the sunne: and men shalbe blessed in him; all nations shall call him blessed.

¹⁸Blessed be the LORD God, the God of Israel, who only doth wonderous things.

¹⁹And blessed be his glorious name for euer, and let the whole earth be filled with his glory. Amen, and Amen.

¹O SING unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

²The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

³He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

¹¶ O sing vnto the LORD a New song, for hee hath done marueilous things: his right hand, and his holy arme hath gotten him the victorie.

^2*‖The LORD hath made knowen his saluation: his righteousnesse hath hee openly shewed in the sight of the heathen.

³Hee hath remembred his mercie and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.

⁶And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

⁷Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

⁶And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mightie thundrings, saying, Alleluia: for the Lord God omnipotent reigneth.

⁷Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.

⁶That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

⁷Wherefore receive ye one another, as Christ also received us to the glory of God.

⁶That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.

⁷Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

¹⁰And again he saith, Rejoice, ye Gentiles, with his people.

¹¹And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

¹²And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹⁰And againe he saith, ^*Reioyce yee Gentiles with his people.

¹¹And againe, ^*Praise the Lord all ye Gentiles, and laud him all ye people.

¹²And againe Esaias saith, ^*There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.

¹³Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.

²⁴And they glorified God in me.

²⁴And they glorified God in me.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

¹⁹For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.

²⁰And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹²As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹⁴But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ^‖by whom the world is crucified vnto me, & I vnto the world.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

⁵For we through the Spirit wait for the hope of righteousness by faith.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

¹¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

⁵For we through the spirit waite for the hope of righteousnesse by faith.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

²¹For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

²¹For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.

²⁸Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

²⁸Crying out, Men of Israel, helpe: this is y ^e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.

¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁸Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

²For one believeth that he may eat all things: another, who is weak, eateth herbs.

³Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

⁴Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

⁵One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

⁶He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

¹¶ Him that is weake in the faith receiue you, but not to ^‖doubtfull disputations.

²For one beleeueth that he may eat all things: another who is weake, eateth herbes.

³Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.

⁴Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.

⁵One man esteemeth one day aboue another: another esteemeth euery day alike. Let euery man bee ^‖fully perswaded in his owne minde.

⁶He that regardeth a day, regardeth it vnto the Lord; and hee that ^‖regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.

³Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

³Him would Paul haue to go forth with him, and tooke, and circumcised him, because of the Iewes which were in those quarters: for they knew all, that his father was a Greeke.

¹⁷And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

¹⁷And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.

¹³And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

¹⁴For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

¹³And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.

¹⁴For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ^‖Customes which Moses deliuered vs.

¹²¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

¹²¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

²²Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

²²Then pleased it the Apostles and Elders with the whole Church, to send chosen men of their owne company to Antioch, with Paul and Barnabas: namely, Iudas surnamed Barsabas, & Silas, chiefe men among the brethren,

³²Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

³²Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.

¹⁸¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

¹⁸¶ And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.

²Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:

³He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

⁴All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

⁵All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

⁶All the days that he separateth himself unto the Lord he shall come at no dead body.

⁷He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

²Speake vnto the children of Israel, and say vnto them, When either man or woman shall ^‖separate themselues to vow a vow of a Nazarite, to separate themselues vnto the LORD:

³Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.

⁴All the dayes of his ^‖separation shall he eat nothing that is made of the ^†vine tree, from the kernels euen to the huske.

⁵All the dayes of the vow of his separation, there shall no ^*rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.

⁶All the dayes that he separateth himselfe vnto the LORD, hee shall come at no dead body.

⁷Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the ^†consecration of his God is vpon his head.

²⁶Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

²⁶Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, ^*to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:

¹⁸¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

¹⁸¶ And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.

¹⁸Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

^18*Wherupon certaine Iewes from Asia found me purified in the Temple, neither with multitude, nor with tumult:

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²⁰And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:

¹⁴¶ And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

¹⁴¶ And Moses went downe from the mount vnto the people, and sanctified the people; and they washed their clothes.

¹⁸For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

¹⁹That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.

¹⁸For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good LORD pardon euery one,

¹⁹ That prepareth his heart to seeke God, the LORD God of his fathers, though hee be not cleansed according to the purification of the Sanctuary.

¹²For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

¹²For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

⁵And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

⁵And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and ^*cursed God in their hearts: Thus did Iob ^†continually.

²⁵When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

²⁵When he rayseth vp himselfe, the mightie are afraid: by reason of breakings they purifie themselues.

⁵⁵¶ And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

⁵⁵¶ And the Iewes Passeouer was nigh at hand, and many went out of the countrey vp to Hierusalem before the Passeouer to purifie themselues.

²⁵¶ Then there arose a question between some of John’s disciples and the Jews about purifying.

²⁵¶ Then there arose a question between some of Iohns disciples and the Iewes, about purifying.

¹⁷That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

¹⁸And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

¹⁹And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

¹⁷That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.

¹⁸And when Delilah saw that he had told her all his heart, she sent and called for the LORDs of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.

¹⁹And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.

¹⁰¶ And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

¹⁰¶ And the LORD saide vnto Moses, Goe vnto the people, and sanctifie them to day and to morrow, and let them wash their clothes.

⁵For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

⁵For loe, thou shalt conceiue, and beare a sonne, and ^*no rasor shall come on his head: for the child shall be a Nazarite vnto God from the wombe: and he shall begin to deliuer Israel out of the hand of the Philistines.

¹⁷And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

¹⁸And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

¹⁹And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

²⁰But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.

²¹And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

²²And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

¹⁷And for an vncleane person they shall take of the ^†ashes of the burnt heifer of purification for sinne, and ^†running water shall bee put thereto in a vessell:

¹⁸And a cleane person shall take hysope, and dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and vpon the persons that were there, and vpon him that touched a bone, or one slaine, or one dead, or a graue.

¹⁹And the cleane person shal sprinkle vpon the vncleane on the third day, and on the seuenth day: and on the seuenth day he shall purifie himselfe, and wash his clothes, and bathe himselfe in water, and shall be cleane at Euen.

²⁰But the man that shall bee vncleane, and shall not purifie himselfe, that soule shall bee cut off from among the Congregation: because he hath defiled the Sanctuary of the LORD, the water of separation hath not beene sprinkled vpon him, he is vncleane.

²¹And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen.

²²And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.

¹³¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

¹³¶ And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.

¹⁸And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

^18*And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.

⁵All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

⁵All the dayes of the vow of his separation, there shall no ^*rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.

⁹And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

⁹And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it.