Acts 28:17–26
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Who when they had examined me, would haue let me goe, because there was no cause of death in me.
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
For this cause therefore haue I called for you, to see you, and to speake with you: because that for the hope of Israel I am bound with this chaine.
And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
And some believed the things which were spoken, and some believed not.
And some beleeued the things which were spoken, and some beleeued not.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsai. 6.9. mat. 13.14. mar. 4.12. luke 8.4. ioh.12.40. rom. 11.8.
Narration uses the Pure Cambridge Edition.
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From verse 17
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
8While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
- Acts 25:10Rank 3 from verse 17
- Acts 21:33–40Rank 4 from verse 17
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
33Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
35And when he came vpon y e staires, so it was that he was borne of the souldiers, for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to bee led into the castle, hee saide vnto the chiefe captaine, May I speake vnto thee? Who saide, Canst thou speake Greeke?
38*Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?
39But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people.
40And when he had giuen him licence, Paul stood on the staires, and beckened with the hand vnto the people: and when there was made a great silence, he spake vnto them in the Hebrew tongue, saying.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
- Acts 24:10–16Rank 6 from verse 17
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
11Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship.
12And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:
13Neither can they proue the things whereof they now accuse me.
14But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
15And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.
16And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.
- Acts 23:1–11Rank 7 from verse 17
1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
4And they that stood by said, Revilest thou God’s high priest?
5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
1¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.
2And the high Priest Ananias commanded them that stood by him, to smite him on the mouth.
3Then saith Paul vnto him, God shall smite thee, thou whited wall: for sittest thou to iudge mee after the Law, and commandest mee to be smitten contrary to the Law?
4And they that stood by, said, Reuilest thou Gods high Priest?
5Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, *Thou shalt not speake euill of the ruler of thy people.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
7And when hee had so said, there arose a dissension betweene the Pharisees and the Sadducees: and the multitude was diuided.
8*For the Sadducees say that there is no resurrection, neither Angel, nor spirit: but the Pharisees confesse both.
9And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
11And the night folowing, the Lord stood by him, and saide, Bee of good cheere, Paul: for as thou hast testified of mee in Hierusalem, so must thou beare witnesse also at Rome.
- Genesis 40:15Rank 9 from verse 17
- Acts 23:33Rank 10 from verse 17
From verse 18
- Acts 26:31–32Rank 1 from verse 18
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
31And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.
32Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.
- Acts 23:29Rank 2 from verse 18
- Acts 22:24–25Rank 3 from verse 18
24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
24The chiefe captaine commanded him to be brought into the castle, and bade that hee should be examined by scourging: that he might know wherfore they cried so against him.
25And as they bound him with thongs, Paul said vnto the Centurion that stood by, Is it lawfull for you to scourge a man that is a Romane, and vncondemned?
- Acts 22:30Rank 4 from verse 18
30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
30On the morrow, because he would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bands, and commanded the chiefe Priests and all their Councill to appeare, and brought Paul downe, and set him before them.
- Acts 24:10Rank 5 from verse 18
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
- Acts 24:22Rank 6 from verse 18
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
22And when Felix heard these things, hauing more perfect knowledge of that way, he deferred them and said, When Lysias the chiefe captaine shall come downe, I will know the vttermost of your matter.
- Acts 25:7–8Rank 7 from verse 18
7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
7And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,
8While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
From verse 19
- Acts 26:32Rank 1 from verse 19
- Acts 25:10–12Rank 2 from verse 19
10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.
10Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest.
11For if I be an offender, or haue committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliuer me vnto them. I appeale vnto Cesar.
12Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe.
- Acts 25:21Rank 3 from verse 19
- Acts 25:25Rank 4 from verse 19
- 1 Peter 2:22–23Rank 5 from verse 19
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
- Romans 12:19–21Rank 6 from verse 19
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
From verse 20
- 2 Timothy 2:9Rank 1 from verse 20
- Acts 26:6–7Rank 2 from verse 20
6And now I stand and am judged for the hope of the promise made of God unto our fathers:
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
6And now I stand, and am iudged for the hope of the promise made of God vnto our fathers:
7Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
- Ephesians 6:20Rank 3 from verse 20
- Acts 26:29Rank 4 from verse 20
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
- Philippians 1:13Rank 5 from verse 20
- Acts 21:33Rank 6 from verse 20
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
- Acts 24:15Rank 8 from verse 20
- Ephesians 3:1Rank 9 from verse 20
- Ephesians 4:1Rank 10 from verse 20
- Acts 10:33Rank 11 from verse 20
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Philemon 1:10Rank 12 from verse 20
- 2 Timothy 1:10Rank 13 from verse 20
10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
10But is now made manifest by the appearing of our Sauiour Iesus Christ, who hath abolished death, and hath brought life and immortalitie to light, through the Gospel:
- Acts 10:29Rank 14 from verse 20
- Acts 28:17Rank 15 from verse 20
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
- Colossians 4:18Rank 16 from verse 20
- Philemon 1:13Rank 17 from verse 20
From verse 21
- Isaiah 41:11Rank 1 from verse 21
11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
11*†Behold, all they that were incensed against thee, shalbe ashamed and confounded: they shall be as nothing, and they that striue with thee, shall perish.
- Isaiah 50:8Rank 2 from verse 21
- Isaiah 54:17Rank 3 from verse 21
17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
17¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
- Exodus 11:7Rank 5 from verse 21
7But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
7But against any of the children of Israel, shal not a dog moue his tongue, against man or beast: that ye may know how that the LORD doth put a difference betweene the Egyptians and Israel.
From verse 22
- 1 Peter 2:12Rank 1 from verse 22
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- Acts 24:14Rank 2 from verse 22
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
14But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
- 1 Peter 3:16Rank 3 from verse 22
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Peter 4:14–16Rank 4 from verse 22
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- Acts 16:20–21Rank 5 from verse 22
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
- Acts 17:6–7Rank 6 from verse 22
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
- Acts 24:5–6Rank 7 from verse 22
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
- 1 Corinthians 11:19Rank 8 from verse 22
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
5But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
From verse 23
- Acts 17:2–3Rank 1 from verse 23
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
2And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures,
3Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
- Acts 18:28Rank 3 from verse 23
- Acts 26:22–23Rank 4 from verse 23
22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
22Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come:
23That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.
- Luke 24:26–27Rank 5 from verse 23
26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
26Ought not Christ to haue suffered these things, and to enter into his glorie?
27And beginning at Moses, and all the Prophets, hee expounded vnto them in all the Scriptures, the things concerning himselfe.
- Luke 24:44Rank 8 from verse 23
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
- Acts 20:9–11Rank 10 from verse 23
9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
9And there sate in a window a certaine yong man named Eutychus, being fallen into a deepe sleepe, and as Paul was long preaching, hee sunke downe with sleepe, and fel downe from the third loft, and was taken vp dead.
10And Paul went downe, and fell on him, and embracing him, saide, Trouble not your selues, for his life is in him.
11When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed.
- Philemon 1:2Rank 12 from verse 23
From verse 24
- Acts 17:4–5Rank 2 from verse 24
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
4And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
- Acts 19:8–9Rank 3 from verse 24
8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
8And hee went into the Synagogue, and spake boldly for the space of three moneths, disputing and perswading the things concerning the Kingdome of God.
9But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus.
- Acts 18:6–8Rank 4 from verse 24
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
7¶ And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
7¶ And hee departed thence, and entred into a certaine mans house, named Iustus, one that worshipped God, whose house ioyned hard to the Synagogue.
8*And Crispus, the chiefe ruler of the Synagogue, beleeued on the Lord, with all his house: and many of the Corinthians, hearing, beleeued, and were baptized.
- Romans 3:3Rank 5 from verse 24
- Acts 13:48–50Rank 6 from verse 24
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
49And the word of the Lord was published throughout all the region.
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.
49And the word of the Lord was published throughout all the region.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Romans 11:4–6Rank 7 from verse 24
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
From verse 25
- Matthew 15:7Rank 1 from verse 25
- 2 Peter 1:21Rank 2 from verse 25
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
From verse 26
- Isaiah 6:9–10Rank 1 from verse 26
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- Ezekiel 12:2Rank 2 from verse 26
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
2Sonne of man, thou dwellest in the middest of a rebellious house, which haue eyes to see, and see not: they haue eares to heare, and heare not: for they are a rebellious house.
- Isaiah 42:19–20Rank 3 from verse 26
19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
20Seeing many things, but thou observest not; opening the ears, but he heareth not.
19Who is blinde, but my seruant? or deafe, as my messenger that I sent? who is blinde as he that is perfit, and blinde as the LORDs seruant?
20*Seeing many things, but thou obseruest not: opening the eares, but he heareth not.
- Matthew 13:14–15Rank 4 from verse 26
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
- 2 Corinthians 4:4–6Rank 6 from verse 26
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
5For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Luke 24:45Rank 7 from verse 26
- John 12:38–40Rank 8 from verse 26
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
- Romans 11:8–10Rank 9 from verse 26
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
- Jeremiah 5:21Rank 10 from verse 26
- Luke 24:25Rank 11 from verse 26
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
- Deuteronomy 29:4Rank 13 from verse 26
- Ezekiel 3:6–7Rank 14 from verse 26
6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
6†‖Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee:
7†But the house of Israel will not hearken vnto thee; for they will not hearken vnto me: for all the house of Israel are impudent and hard hearted.
- Isaiah 29:10Rank 15 from verse 26
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Isaiah 29:14Rank 16 from verse 26
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
- Isaiah 66:4Rank 17 from verse 26
4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
4‖**I also will chuse their delusions, and will bring their feares vpon them; because when I called, none did answere, when I spake they did not heare: but they did euill before mine eyes, and chose that in which I delighted not.
- Mark 8:17–18Rank 18 from verse 26
17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
17And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
18Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?
- Psalms 81:11–12Rank 19 from verse 26
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 28:17
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
One whose liberty is restrained by captivity, arrest, or confinement.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Natives or citizens of Rome.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 28:18
Inquired into, searched, inspected, interrogated, or judicially investigated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 28:19
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
constrained
Compelled, required, pressed, persuaded, or strongly prevailed upon to act.
Meaning drawn from: KJV context and cross-references
To call upon a higher civil authority for judgment in a legal cause.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 28:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Sense 1: A series of connected links, worn as an ornament or used to bind or restrain. Sense 2: Figuratively, a bond, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 28:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: Written messages or epistles. Sense 2: Characters of writing.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Hurt, injury, damage, loss, or an adverse charge or report, according to the object and phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 28:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of think. Sense 1: To form or hold a thought. Sense 2: To judge or suppose. Sense 3: To intend. Sense 4: To consider or remember. Sense 5: To imagine or esteem.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
A group distinguished by a particular religious or philosophical opinion.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 28:23
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A temporary place of rest or residence. Sense 2: The act or state of staying for a time.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Explained, interpreted, unfolded, or set forth the meaning or order of a matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of testify, meaning to bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persuading
Seeking to convince by presenting reasons or testimony.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 28:24
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 28:25
Past-tense, participial, or adjectival form of agree, meaning to come to one opinion or mind; to concur.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
DEFINED WORDS
Acts 28:26
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.
Meaning drawn from: KJV context and cross-references
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16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
16And when we came to Rome, the Centurion deliuered the prisoners to the Captaine of the guard: but Paul was suffered to dwell by himselfe, with a souldier that kept him.
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
Selected passage18Who, when they had examined me, would have let me go, because there was no cause of death in me.
18Who when they had examined me, would haue let me goe, because there was no cause of death in me.
Selected passage19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
19But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
Selected passage20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
20For this cause therefore haue I called for you, to see you, and to speake with you: because that for the hope of Israel I am bound with this chaine.
Selected passage21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
21And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee.
Selected passage22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
22But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.
Selected passage23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
Selected passage24And some believed the things which were spoken, and some believed not.
24And some beleeued the things which were spoken, and some beleeued not.
Selected passage25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
Selected passage26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
Selected passage27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.