Acts 4:6–15
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
This is the stone which was set at nought of you builders, which is become the head of the corner.
*This is the stone which was set at nought of you builders, which is become the head of the corner.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 118.22. mat. 21.42.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
And beholding the man which was healed standing with them, they could say nothing against it.
And beholding the man which was healed, standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
But when they had commanded them to go aside out of the Council, they conferred among themselues,
Narration uses the Pure Cambridge Edition.
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From verse 6
- John 18:24Rank 2 from verse 6
- Matthew 26:3Rank 3 from verse 6
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
- John 11:49Rank 4 from verse 6
- John 18:13–14Rank 5 from verse 6
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
13And led him away to Annas first, (for he was father in law to Caiaphas) which was the high Priest that same yeere.†
14*Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people.
From verse 7
- Matthew 21:23Rank 1 from verse 7
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
- Mark 11:28Rank 2 from verse 7
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
- Acts 5:27–28Rank 4 from verse 7
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
27And when they had brought them, they set them before the Councill, and the high Priest asked them,
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
- Exodus 2:14Rank 5 from verse 7
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- 1 Kings 21:12–14Rank 7 from verse 7
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
14Then they sent to Iezebel, saying, Naboth is stoned, and is dead.
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
From verse 8
- Luke 12:11–12Rank 1 from verse 8
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
12For the holy Ghost shal teach you in the same houre, what ye ought to say.
- Matthew 10:19–20Rank 2 from verse 8
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
- Luke 21:14–15Rank 4 from verse 8
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
14*Settle it therfore in your hearts, not to meditate before what ye shall answere.
15For I will giue you a mouth and wisedome, which all your aduersaries shall not be able to gainsay, nor resist.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Luke 23:13Rank 7 from verse 8
From verse 9
- 1 Peter 3:15–17Rank 1 from verse 9
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
17For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.
- John 10:32Rank 3 from verse 9
- 1 Peter 4:14Rank 4 from verse 9
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
From verse 10
- Acts 5:29–32Rank 2 from verse 10
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
29¶ Then Peter, and the other Apostles answered, and saide, Wee ought to obey God rather then men.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
32And we are his witnesses of these things, and so is also the holy Ghost, whom God hath giuen to them that obey him.
- Acts 10:40–42Rank 4 from verse 10
40Him God raised up the third day, and shewed him openly;
41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
40Him God raised vp the third day, and shewed him openly,
41Not to all the people, but vnto witnesses, chosen before of God, euen to vs who did eate and drinke with him after he rose from the dead.
42And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.
- Acts 2:22–24Rank 5 from verse 10
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
22Yee men of Israel, heare these words, Iesus of Nazareth, a man approued of God among you, by miracles, wonders, and signes, which God did by him in the midst of you, as yee your selues also know:
23Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:
24Whom God hath raised vp, hauing loosed the paines of death: because it was not possible that hee should be holden of it.
- Acts 28:28Rank 6 from verse 10
- Acts 3:13–16Rank 7 from verse 10
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
16And his Name through faith in his Name hath made this man strong, whom ye see and know: yea, the faith which is by him, hath giuen him this perfect soundnesse in the presence of you all.
- Daniel 3:18Rank 8 from verse 10
- Matthew 27:63–66Rank 9 from verse 10
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
63Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.
64Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.
65Pilate said vnto them, Yee haue a watch, goe your way, make it as sure as you can.
66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
- Acts 13:29–41Rank 10 from verse 10
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37But he, whom God raised again, saw no corruption.
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
29And when they had fulfilled all that was written of him, they tooke him downe from the tree, and layd him in a Sepulchre.
30*But God raised him frō the dead:
31And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people.
32And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the *second Psalme: Thou art my Sonne, this day haue I begotten thee.
34And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, *I will giue you the sure †mercies of Dauid.
35Wherfore he saith also in another Psalme, *Thou shalt not suffer thine holy one to see corruption.
36For Dauid after he had serued his ‖owne generation by the will of God, *fell on sleepe, and was laide vnto his fathers, and saw corruption:
37But hee whom God raised againe, saw no corruption.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
39And by him all y t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.
40Beware therefore, least that come vpon you which is spoken of *in the Prophets,
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
- Jeremiah 42:19–20Rank 11 from verse 10
19¶ The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
20For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.
19¶ †The LORD hath said concerning you, O ye remnant of Iudah, Goe ye not into Egypt: know certainly, that I haue admonished you this day.
20‖For ye dissembled in your hearts when ye sent me vnto the LORD your God, saying, Pray for vs vnto the LORD our God, and according vnto all that the LORD our God shall say, so declare vnto vs, and we wil doe it.
- Matthew 28:11–15Rank 12 from verse 10
11¶ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13Saying, Say ye, His disciples came by night, and stole him away while we slept.
14And if this come to the governor’s ears, we will persuade him, and secure you.
15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
11¶ Now when they were going, behold, some of the watch came into the citie, and shewed vnto the chiefe Priests all the things that were done.
12And when they were assembled with the Elders, and had taken counsell, they gaue large money vnto the souldiers,
13Saying, Say ye, His disciples came by night, and stole him away while we slept.
14And if this come to the gouernours eares, wee will perswade him, and secure you.
15So they tooke the money, and did as they were taught. And this saying is commonly reported among the Iewes vntill this day.
- Romans 1:4Rank 13 from verse 10
From verse 11
- Psalms 118:22–23Rank 1 from verse 11
- Isaiah 28:16Rank 2 from verse 11
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
- Mark 12:10–12Rank 3 from verse 11
10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11This was the Lord’s doing, and it is marvellous in our eyes?
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
10*And haue ye not read this Scripture? The stone which the builders reiected, is become the head of the corner:
11This was the Lords doing, and it is maruellous in our eies.
12And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them: and they left him, and went their way.
- Matthew 21:42–45Rank 4 from verse 11
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
42Iesus saith vnto them, *Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.
43Therefore say I vnto you, the kingdome of God shall be taken from you, and giuen to a nation bringing forth the fruits thereof.
44And *whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder.
45And when the chiefe Priests and Pharisees had heard his parables, they perceiued that he spake of them.
- 1 Peter 2:6–8Rank 5 from verse 11
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
6Wherefore it is conteined in the Scripture, *Beholde, I lay in Sion a chiefe corner stone, elect, precious, and he that beleeueth on him, shall not be confounded.
7Unto you therfore which beleeue hee is ‖precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.
- Ephesians 2:20–22Rank 6 from verse 11
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22In whom ye also are builded together for an habitation of God through the Spirit.
20And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,
21In whom all the building fitly framed together, groweth vnto an holy Temple in the Lord:
22In whom you also are builded together for an habitation of God thorow the Spirit.
- Luke 20:16–18Rank 7 from verse 11
16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
17And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
16Hee shall come and destroy these husbandmen, and shall giue the vineyard to others. And when they heard it, they said, God forbid.
17And hee beheld them, and said, What is this then that is written, *The stone which the builders reiected, the same is become the head of the corner?
18Whosoeuer shall fall vpon that stone, shalbe broken: but on whomsoeuer it shall fall, it will grinde him to powder.
- Zechariah 3:9Rank 8 from verse 11
9For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day.
9For behold the stone that I haue layd before Ioshua: vpon one stone shall be seuen eyes, behold, I will engraue the grauing thereof, saith the LORD of hostes, and I will remoue the iniquitie of that land in one day.
- Zechariah 4:6–7Rank 9 from verse 11
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
7Who art thou, O great mountaine? before Zerubbabel thou shalt become a plaine, and he shall bring forth the head stone thereof with shoutings, crying; Grace, grace vnto it.
- 2 Corinthians 3:12Rank 10 from verse 11
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Isaiah 58:1–2Rank 12 from verse 11
1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
1¶ †Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
- Proverbs 28:1Rank 14 from verse 11
- 2 Corinthians 4:1Rank 15 from verse 11
- Acts 20:26–27Rank 16 from verse 11
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
- Ezekiel 2:6–7Rank 17 from verse 11
6¶ And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
6¶ And thou sonne of man, be not afraid of them, neither be afraid of their wordes, though ‖bryars and thornes be with thee, and thou doest dwell among scorpions: be not afraid of their words, nor be dismayed at their lookes, though they be a rebellious house.
7And thou shalt speake my words vnto them, whether they will heare or whether they will forbeare, for they are most †rebellious.
- Ezekiel 3:18–19Rank 18 from verse 11
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
- Ezekiel 3:7–11Rank 19 from verse 11
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
7†But the house of Israel will not hearken vnto thee; for they will not hearken vnto me: for all the house of Israel are impudent and hard hearted.
8Behold, I haue made thy face strong against their faces, and thy forehead strong against their foreheads.
9*As an adamant harder then flint haue I made thy forehead: feare them not, neither be dismayed at their lookes, though they be a rebellious house.
10Moreouer he said vnto me, Sonne of man, all my words that I shall speake vnto thee, receiue in thine heart, and heare with thine eares.
11And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the LORD God, whether they will heare, or whether they will forbeare.
- Ezekiel 33:7–9Rank 20 from verse 11
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
From verse 12
- 1 Corinthians 3:11Rank 2 from verse 12
- 1 Timothy 2:5–6Rank 4 from verse 12
- 1 John 5:11–12Rank 5 from verse 12
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
11And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.
12Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.
- Acts 10:42–43Rank 6 from verse 12
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
42And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.
43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.
- Luke 24:47Rank 7 from verse 12
- Mark 16:15–16Rank 8 from verse 12
15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
15*And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.
16He that beleeueth and is baptized, shalbe saued, *but he that beleeueth not, shall be damned.
- Matthew 1:21Rank 9 from verse 12
- Hebrews 2:3Rank 10 from verse 12
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Revelation 20:15Rank 11 from verse 12
- Revelation 7:9–10Rank 12 from verse 12
9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
9After this I beheld, and lo, a great multitude, which no man could nūber, of all nations, and kindreds, and people, & tongues, stood before the throne, & before the Lamb, clothed with white robes, and palmes in their hands:
10And cryed with a loude voice, saying, Saluation to our God, which sitteth vpon the Throne, and vnto the Lambe.
- Psalms 45:17Rank 13 from verse 12
- Hebrews 12:25Rank 14 from verse 12
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Colossians 1:23Rank 15 from verse 12
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Genesis 7:19Rank 17 from verse 12
From verse 13
- 1 Corinthians 1:27Rank 1 from verse 13
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
- Matthew 11:25Rank 3 from verse 13
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Acts 2:7–12Rank 4 from verse 13
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
8And how hear we every man in our own tongue, wherein we were born?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
7And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
8And how heare we euery man in our owne tongue, wherein we were borne?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,
11Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
- Matthew 26:73Rank 5 from verse 13
- John 18:16–17Rank 6 from verse 13
16But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
16But Peter stood at the doore without. Then went out that other disciple, which was knowen vnto the high Priest, and spake vnto her that kept the doore, and brought in Peter.
17Then saith the damosell that kept the doore vnto Peter, Art not thou also one of this mans disciples? He sayth, I am not.
- Matthew 26:71Rank 7 from verse 13
- Matthew 4:18–22Rank 8 from verse 13
18¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
18¶ *And Iesus walking by the sea of Galilee, saw two brethren, Simon, called Peter, and Andrew his brother, casting a net into the Sea (for they were fishers)
19And he saith vnto them, Follow mee: and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
22And they immediatly left the shippe and their father, and followed him.
- Luke 22:52–54Rank 10 from verse 13
52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
54¶ Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
52Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues?
53When I was daily with you in the Temple, yee stretched foorth no hands against mee: but this is your houre, and the power of darkenesse.
54¶ *Then tooke they him, and led him, and brought him into the high Priests house, and Peter followed afarre off.
- Luke 22:56–60Rank 11 from verse 13
56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
57And he denied him, saying, Woman, I know him not.
58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.
60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
56But a certaine maide beheld him as he sate by the fire, and earnestly looked vpon him, and said, This man was also with him.
57And he denied him, saying, Woman, I know him not.
58And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not.
59And about the space of one houre after, another confidently affirmed, saying, Of a trueth this fellow also was with him; for he is a Galilean.
60And Peter said, Man, I know not what thou sayest. And immediately while he yet spake, the cocke crew.
- Matthew 26:57–58Rank 12 from verse 13
57¶ And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
57¶ *And they that had laid hold on Iesus, led him away to Caiaphas the high Priest, where the Scribes and the Elders were assembled.
58But Peter followed him afarre off, vnto the high Priests palace, and went in, and sate with the seruants to see the end.
- John 19:26Rank 13 from verse 13
From verse 14
- Acts 19:36Rank 1 from verse 14
- Acts 3:8–12Rank 2 from verse 14
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
9And all the people saw him walking and praising God:
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
8And hee leaping vp, stood, and walked, and entred with them into the Temple, walking, and leaping, and praising God.
9And all the people saw him walking, and praising God.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
11And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
From verse 15
- Acts 26:30–32Rank 1 from verse 15
30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
30And when hee had thus spoken, the king rose vp, and the gouernour, and Bernice, & they that sate with them.
31And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.
32Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.
- Acts 5:34–42Rank 2 from verse 15
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
34Then stood there vp one in the Councill, a Pharisee, named Gamaliel, a doctour of Law, had in reputation among all the people, and commanded to put the Apostles forth a litle space,
35And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
37After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
41¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.
42And dayly in the Temple, and in euery house, they ceased not to teach and preach Iesus Christ.
- Matthew 5:22Rank 3 from verse 15
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 4:6
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Relatives or a family or clan connected by descent. 2. By extension, a people group of shared lineage.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:7
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:8
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:9
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Inquired into, searched, inspected, interrogated, or judicially investigated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: An act or thing done. Sense 2: In the expression in very deed, in fact or in reality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Without sufficient power, strength, or ability; physically disabled.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:10
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:11
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who construct, establish, or cause something to be built.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:12
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
By what or which thing, means, cause, action, rule, name, or evidence.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 4:13
Courage, confidence, or freedom from fear; of the face, firmness or severity of expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
Became aware of, recognized, discerned, or understood.
Meaning drawn from: KJV context and cross-references
Not instructed or learned; ignorant or lacking education.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lacking knowledge, instruction, information, or acquaintance with a matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 4:14
Present-participial or verbal-noun form of behold, meaning to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 4:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Consulted, deliberated, or exchanged counsel and information with another.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
heaven and eternal life
salvation
wisdom and guidance
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Surrounding Verses
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5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
5¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
6And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
Selected passage7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
7And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
Selected passage8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
Selected passage9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
Selected passage10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
Selected passage11This is the stone which was set at nought of you builders, which is become the head of the corner.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
Selected passage12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
Selected passage13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
Selected passage14And beholding the man which was healed standing with them, they could say nothing against it.
14And beholding the man which was healed, standing with them, they could say nothing against it.
Selected passage15But when they had commanded them to go aside out of the council, they conferred among themselves,
15But when they had commanded them to go aside out of the Council, they conferred among themselues,
Selected passage16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.