Daniel 9:19–20
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
Narration uses the Pure Cambridge Edition.
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From verse 19
- Daniel 9:18Rank 1 from verse 19
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
2And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
2And it came to passe, that when they had made an ende of eating the grasse of the land, then I said; O LORD God, forgiue, I beseech thee, ‖by whom shal Iacob arise? for he is small.
- Ephesians 1:12Rank 3 from verse 19
- Jeremiah 14:9Rank 4 from verse 19
9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
9†Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O LORD, art in the midst of vs, and we are called by thy Name, leaue vs not.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- 2 Chronicles 6:25–30Rank 6 from verse 19
25Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
26¶ When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
27Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
28¶ If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
29Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
30Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
25Then heare thou from the heauens, and forgiue the sinne of thy people Israel, and bring them againe vnto the land which thou gauest to them, and to their fathers.
26¶ When the *heauen is shut vp, and there is no raine, because they haue sinned against thee: yet if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them:
27Then heare thou from heauen, and forgiue the sinne of thy seruants, and of thy people Israel; when thou hast taught them the good way, wherein they should walke, and send raine vpon the land, which thou hast giuen vnto thy people for an inheritance.
28¶ If there *be dearth in the land, if there be pestilence, if there be blasting, or mil-dew, locusts or caterpillers; if their enemies besiege them in the †cities of their land: whatsoeuer sore, or whatsoeuer sicknesse there be:
29 Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands ‖in this house:
30Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely *knowest the hearts of the children of men:)
- Ephesians 3:10Rank 7 from verse 19
- Jeremiah 14:7Rank 8 from verse 19
- Numbers 14:19Rank 9 from verse 19
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
- 1 Kings 8:30–39Rank 10 from verse 19
30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
31¶ If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
32Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
33¶ When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
34Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
35¶ When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
37¶ If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
38What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
30And hearken thou to the supplication of thy seruant, and of thy people Israel, when they shall pray ‖towards this place: and heare thou in heauen thy dwelling place, and when thou hearest, forgiue.
31¶ If any man trespasse against his neighbour, †and an oath be laid vpon him to cause him to sweare, and the oath come before thine Altar in this house:
32Then heare thou in heauen, and doe, and iudge thy seruants, condemning the wicked to bring his way vpon his head, and iustifying the righteous, to giue him according to his righteousnesse.
33¶ When thy people Israel bee smitten downe before the enemie, because they haue sinned against thee, and shall turne againe to thee, and confesse thy Name, and pray, and make supplication vnto thee ‖in this house:
34Then heare thou in heauen, and forgiue the sinne of thy people Israel, and bring them againe vnto the land, which thou gauest vnto their fathers.
35¶ When heauen is shut vp, and there is no raine, because they haue sinned against thee: if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou afflictest them:
36Then heare thou in heauen, and forgiue the sinne of thy seruants, and of thy people Israel, that thou teach them the good way wherein they should walke, and giue raine vpon thy land which thou hast giuen to thy people for an inheritance.
37¶ If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller: if their enemy besiege them in the land of their ‖cities, whatsoeuer plague, whatsoeuer sicknes there be;
38What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house:
39Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,)
- 2 Chronicles 6:39Rank 11 from verse 19
39Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
39Then heare thou from the heauens, euen from thy dwelling place, their prayer and their supplications, and maintaine their ‖cause, and forgiue thy people, which haue sinned against thee.
- Ephesians 1:6Rank 12 from verse 19
- Ezekiel 20:14Rank 13 from verse 19
- Ezekiel 20:22Rank 14 from verse 19
22Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
22Neuerthelesse I withdrew mine hand and wrought for my names sake, that it should not be polluted in the fight of the heathen, in whose sight I brought them foorth.
- Ezekiel 20:9Rank 15 from verse 19
9But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
9But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt.
- Ezekiel 36:22Rank 16 from verse 19
22Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.
22Therefore say vnto the house of Israel, Thus saith the LORD God, I doe not this for your sakes, O house of Israel, but for mine holy Names sake, which ye haue prophaned among the heathen, whither ye went.
- Ezekiel 39:25Rank 17 from verse 19
25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
25Therefore thus saith the LORD God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name:
- Isaiah 63:16–19Rank 18 from verse 19
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.
19We are thine: thou never barest rule over them; they were not called by thy name.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
17¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.
18The people of thy holinesse haue possessed it but a little while: our aduersaries haue troden downe thy Sanctuarie.
19†Wee are thine, thou neuer barest rule ouer them, they were not called by thy Name.
- Isaiah 64:9–12Rank 19 from verse 19
9¶ Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
12Wilt thou refrain thyself for these things, O Lord? wilt thou hold thy peace, and afflict us very sore?
9¶ *Be not wroth very sore, O LORD, neither remember iniquitie for euer: behold, see we beseech thee, we are all thy people.
10Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation.
11Our holy and our beautifull house, where our fathers praised thee, is burnt vp with fire, and all our pleasant things are layed waste:
12Wilt thou refraine thy selfe for these things, O LORD? wilt thou hold thy peace, and afflict vs very sore?
- Jeremiah 14:20–21Rank 20 from verse 19
20We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
21Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
20*We acknowledge, O LORD, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee.
21Do not abhorre vs, for thy Names sake, doe not disgrace the Throne of thy glorie: remember, breake not thy Couenant with vs.
- Jeremiah 25:29Rank 21 from verse 19
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
- Psalms 102:13–16Rank 22 from verse 19
13Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
14For thy servants take pleasure in her stones, and favour the dust thereof.
15So the heathen shall fear the name of the Lord, and all the kings of the earth thy glory.
16When the Lord shall build up Zion, he shall appear in his glory.
13Thou shalt arise, and haue mercie vpon Zion: for the time to fauour her, yea the set time is come.
14For thy seruants take pleasure in her stones: and fauour the dust therof.
15So the heathen shall feare the Name of the LORD: and all the kings of the earth thy glory.
16When the LORD shall build vp Zion: he shall appeare in his glory.
- Psalms 115:1–2Rank 23 from verse 19
1NOT unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
2Wherefore should the heathen say, Where is now their God?
1¶ Not vnto vs, O LORD, not vnto vs, but vnto thy name giue glory: for thy mercy, and for thy truthes sake.
2*Wherefore should the heathen say: Where is now their God?
- Psalms 44:23–26Rank 24 from verse 19
23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26Arise for our help, and redeem us for thy mercies’ sake.
23Awake, why sleepest thou, O LORD? arise, cast vs not off for euer.
24Wherefore hidest thou thy face? and forgettest our affliction, and our oppression?
25For our soule is bowed downe to the dust; our belly cleaueth vnto the earth.
26†Arise for our helpe, and redeeme vs for thy mercies sake.
- Psalms 74:9–11Rank 25 from verse 19
9We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
10O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
11Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
9We see not our signes, there is no more any prophet, neither is there among vs any that knoweth howe long.
10O God, how long shall the aduersarie reproach? shall the enemie blaspheme thy Name for euer?
11Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome.
- Psalms 79:5–6Rank 26 from verse 19
5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
5*How long, LORD, wilt thou be angry, for euer? shall thy ielousie burne like fire?
6*Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy name.
- Psalms 79:8–10Rank 27 from verse 19
8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
8*‖O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low.
9Helpe vs, O God of our saluation, for the glory of thy Name: and deliuer vs, and purge away our sinnes for thy Names sake.
10†Wherfore should the heathen say, Where is their God? let him be knowen among the heathen in our sight by the reuenging of the blood of thy seruants which is shed.
- Psalms 85:5–6Rank 28 from verse 19
5Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
6Wilt thou not revive us again: that thy people may rejoice in thee?
5Wilt thou be angry with vs for euer? wilt thou drawe out thine anger to all generations?
6Wilt thou not reuiue vs againe: that thy people may reioyce in thee?
- 2 Chronicles 6:21Rank 29 from verse 19
21Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
21Hearken therefore vnto the supplications of thy seruant, and of thy people Israel, which they shall †make towards this place: heare thou from thy dwelling place, euen from heauen; and when thou hearest, forgiue.
From verse 20
- Psalms 145:18Rank 1 from verse 20
- Daniel 9:3–4Rank 2 from verse 20
3¶ And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
3¶ And I set my face vnto the LORD God to seeke by prayer, and supplications, with fasting, and sackcloth, and ashes.
4*And I prayed vnto the LORD my God, and made my confession, and said; O LORD, the great and dreadfull God, keeping the couenant, and mercy to them that loue him, and to them that keepe his Commandements:
- Romans 3:23Rank 3 from verse 20
- Isaiah 58:9Rank 4 from verse 20
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
- Daniel 9:16Rank 5 from verse 20
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
16¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
- Isaiah 6:5Rank 6 from verse 20
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
- Isaiah 65:24Rank 7 from verse 20
- Psalms 32:5Rank 8 from verse 20
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
- 1 John 1:8–10Rank 9 from verse 20
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Acts 10:30–31Rank 10 from verse 20
30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
30And Cornelius said, Foure daies agoe I was fasting vntill this houre, and at the ninth houre I prayed in my house, and behold, a man stood before me in bright clothing,
31And said, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Daniel 10:2Rank 12 from verse 20
- Isaiah 56:7Rank 13 from verse 20
7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
- Isaiah 62:6–7Rank 14 from verse 20
6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
7And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
6‖I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the LORD, keepe not silence:
7†And giue him no rest till he establish, and till hee make Ierusalem a praise in the earth.
- Psalms 137:5–6Rank 16 from verse 20
5If I forget thee, O Jerusalem, let my right hand forget her cunning.
6If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
5If I forget thee, O Ierusalem: let my right hand forget her cunning.
6†If I doe not remember thee, let my tongue cleaue to the roofe of my mouth; if I preferre not Ierusalem aboue my chiefe ioy.
- Revelation 21:10Rank 17 from verse 20
10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
10And he caried me away in the spirit to a great and high mountaine, and shewed me that great citie, the holy Hierusalem, descending out of heauen from God,
- Revelation 21:2Rank 18 from verse 20
- Zechariah 8:3Rank 19 from verse 20
3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
3Thus saith the LORD, I am returned vnto Zion, and will dwell in the midst of Ierusalem, and Ierusalem shall be called a Citie of trueth, and the Mountaine of the LORD of hostes, the holy Mountaine.
- Ecclesiastes 7:20Rank 20 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Daniel 9:19
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
To pardon an offence, remit a debt, or release from the penalty or resentment connected with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
To delay, postpone, put off, or withhold action until a later time.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Daniel 9:20
While; during the time that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confessing
Present-participial or verbal-noun form of confess, meaning to make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
presenting
Present-participial or verbal-noun form of present, meaning to bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
supplication
A humble or earnest request, plea, or prayer.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
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18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
19O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
Selected passage20¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
20¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
Selected passage21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
21*†Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation.