Jeremiah 14:9
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
†Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O LORD, art in the midst of vs, and we are called by thy Name, leaue vs not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. thy Name is called vpon vs.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Isaiah 59:1Rank 1 from verse 9
- Isaiah 63:19Rank 2 from verse 9
- Jeremiah 15:16Rank 3 from verse 9
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Numbers 11:23Rank 4 from verse 9
- Numbers 14:15–16Rank 5 from verse 9
15¶ Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
15¶ Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying,
16Because the LORD was not *able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse.
- Psalms 46:5Rank 6 from verse 9
- 2 Corinthians 6:16Rank 7 from verse 9
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
16And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, *I will dwell in them, and walke in them, and I will be their God, and they shall be my people.
- Daniel 9:18–19Rank 8 from verse 9
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
- Exodus 29:45–46Rank 9 from verse 9
45¶ And I will dwell among the children of Israel, and will be their God.
46And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.
45¶ And *I will dwell amongst the children of Israel, and will be their God.
46And they shall know that I am the LORD their God, that brought them foorth out of the land of Egypt, that I may dwell amongst them: I am the LORD their God.
- Hebrews 13:5Rank 10 from verse 9
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Isaiah 50:1–2Rank 11 from verse 9
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- 1 Samuel 12:22Rank 12 from verse 9
- Deuteronomy 23:14Rank 13 from verse 9
14For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
14For the LORD thy God walketh in the midst of thy campe, to deliuer thee, and to giue vp thine enemies before thee: therefore shall thy campe be holy, that he see †no vncleane thing in thee, and turne away from thee.
- Isaiah 12:6Rank 14 from verse 9
- Isaiah 51:9Rank 15 from verse 9
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
- Jeremiah 8:19Rank 16 from verse 9
19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
- Leviticus 26:11–12Rank 17 from verse 9
11And I will set my tabernacle among you: and my soul shall not abhor you.
12And I will walk among you, and will be your God, and ye shall be my people.
11*And I will set my Tabernacle amongst you: and my soule shall not abhorre you.
12*And I will walke among you, and will be your God, and ye shall be my people.
- Psalms 27:9Rank 18 from verse 9
- Psalms 44:23–26Rank 19 from verse 9
23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26Arise for our help, and redeem us for thy mercies’ sake.
23Awake, why sleepest thou, O LORD? arise, cast vs not off for euer.
24Wherefore hidest thou thy face? and forgettest our affliction, and our oppression?
25For our soule is bowed downe to the dust; our belly cleaueth vnto the earth.
26†Arise for our helpe, and redeeme vs for thy mercies sake.
- Revelation 21:3Rank 20 from verse 9
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
3And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
- Zechariah 2:5Rank 21 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 14:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Astonished; struck with amazement, wonder, or fear.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
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8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
8O the hope of Israel, the Sauiour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man, that turneth aside to tarie for a night?
9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
9†Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O LORD, art in the midst of vs, and we are called by thy Name, leaue vs not.
Selected passage10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.