Jeremiah 14:10
¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Hosea 8:13Rank 2 from verse 10
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
13‖They sacrifice flesh for the sacrifices of mine offerings, and eate it; but the LORD accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shal returne to Egypt.
- Psalms 119:101Rank 3 from verse 10
- Jeremiah 6:20Rank 5 from verse 10
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
- Hebrews 8:12Rank 6 from verse 10
- Jeremiah 31:34Rank 7 from verse 10
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.
- 1 Kings 17:18Rank 8 from verse 10
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 1 Samuel 15:2Rank 9 from verse 10
- Hosea 11:7Rank 10 from verse 10
- Hosea 11:9Rank 11 from verse 10
9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
9I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie.
- Jeremiah 2:23–25Rank 12 from verse 10
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
24‖††‖A wild asse vsed to the wildernesse, that snuffeth vp the wind at her pleasure, in her occasion who can turne her away? all they that seeke her will not wearie themselues, in her moneth they shall find her.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
- Jeremiah 2:36Rank 13 from verse 10
- Jeremiah 3:1–2Rank 14 from verse 10
1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Jeremiah 44:21–23Rank 15 from verse 10
21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?
22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
21The incense that yee burnt in the cities of Iudah, and in the streetes of Ierusalem, yee and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into his minde?
22So that the LORD could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day.
23Because you haue burnt incense, and because yee haue sinned against the LORD, and haue not obeyed the voyce of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies: therefore this euill is happened vnto you, as at this day.
- Jeremiah 8:5Rank 16 from verse 10
- Malachi 1:8–13Rank 17 from verse 10
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
11For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the LORD of hostes.
12¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Psalms 109:14–15Rank 18 from verse 10
14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 14:10
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Held back, restrained, abstained, or kept from an action or expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Sense 1: To receive or consent to what is offered; to approve. Sense 2: To regard with favour or partiality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. To go or come to see, attend, or inspect. 2. To help or show mercy. 3. To call to account.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
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love and charity
sin and temptation
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9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
9†Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O LORD, art in the midst of vs, and we are called by thy Name, leaue vs not.
10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
Selected passage11Then said the Lord unto me, Pray not for this people for their good.
11*Then said the LORD vnto mee, Pray not for this people, for their good.