Psalms 109:14–15
Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
Let them be before the Lord continually, that he may cut off the memory of them from the earth.
Let them be before the LORD continually: that he may cut off the memory of them from the earth.
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From verse 14
- Exodus 20:5Rank 1 from verse 14
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
- Nehemiah 4:5Rank 2 from verse 14
- Jeremiah 18:23Rank 3 from verse 14
23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
23†Yet LORD thou knowest all their counsell against me to slay mee: forgiue not their iniquitie, neither blot out their sinne from thy sight, but let them bee ouerthrowen before thee, deale thus with them in the time of thine anger.
- 2 Chronicles 22:3–4Rank 4 from verse 14
3He also walked in the ways of the house of Ahab: for his mother was his counseller to do wickedly.
4Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
3Hee also walked in the wayes of the house of Ahab: for his mother was his counseller to doe wickedly.
4Wherefore he did euill in the sight of the LORD, like the house of Ahab: for they were his counsellers after the death of his father, to his destruction.
- 2 Kings 10:13–14Rank 5 from verse 14
13Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
14And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
13Iehu †met with the brethren of Ahaziah king of Iudah, and said, Who are ye? And they answered, Wee are the brethren of Ahaziah, and we go downe †to salute the children of the King, and the children of the Queene.
14And hee said, Take them aliue. And they tooke them aliue, and slew them at the pit of the shearing house, euen two and fourty men; neither left he any of them.
- 2 Kings 11:1Rank 6 from verse 14
- 2 Kings 8:27Rank 7 from verse 14
27And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as did the house of Ahab: for he was the son in law of the house of Ahab.
27And he walked in the way of the house of Ahab, and did euill in the sight of the LORD, as did the house of Ahab: for hee was the sonne in law of the house of Ahab.
- 2 Kings 9:27Rank 8 from verse 14
27¶ But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
27¶ But when Ahaziah the king of Iudah saw this, hee fled by the way of the garden house: and Iehu followed after him, and said, Smite him also in the charet; and they did so, at the going vp to Gur, which is by Ibleam: And hee fled to Megiddo, and died there.
- 2 Samuel 21:1Rank 9 from verse 14
1THEN there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
1¶ Then there was a famine in the dayes of Dauid three yeeres, yeere after yeere, and Dauid †enquired of the LORD. And the LORD answered, It is for Saul, and for his bloodie house, because he slew the Gibeonites.
- 2 Samuel 21:8–9Rank 10 from verse 14
8But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
9And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
8But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of ‖Michal the daughter of Saul, whome she †brought vp for Adriel the sonne of Barzillai the Meholathite.
9And hee deliuered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seuen together, and were put to death in the dayes of haruest, in the first dayes, in the beginning of barley haruest.
- 2 Samuel 3:29Rank 11 from verse 14
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Isaiah 43:25Rank 12 from verse 14
- Leviticus 26:39Rank 13 from verse 14
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
- Matthew 23:31–36Rank 14 from verse 14
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
From verse 15
- Psalms 34:16Rank 1 from verse 15
- Psalms 90:8Rank 3 from verse 15
- Psalms 51:9Rank 4 from verse 15
- Deuteronomy 32:34Rank 6 from verse 15
- Isaiah 65:15Rank 7 from verse 15
- Jeremiah 2:22Rank 8 from verse 15
- Psalms 109:13Rank 9 from verse 15
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 109:14
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Wiped out, erased, removed, or cancelled from sight, record, remembrance, or account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:15
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The faculty or act of retaining and recalling. Sense 2: The remembrance left of a person or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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sin and temptation
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Suggested context · Psalms 109:1–31
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Read all 31 verses in Psalms 109:1–31
109:1HOLD not thy peace, O God of my praise;
109:1¶ Hold not thy peace, O God of my praise.
109:2For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
109:2††For the mouth of the wicked, and the mouth of the deceitfull are opened against mee: they haue spoken against me with a lying tongue.
109:3They compassed me about also with words of hatred; and fought against me without a cause.
109:3They compassed mee about also with wordes of hatred: and fought against me without a cause.
109:4For my love they are my adversaries: but I give myself unto prayer.
109:4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
109:5And they have rewarded me evil for good, and hatred for my love.
109:5And they haue rewarded me euill for good: and hatred for my loue.
109:6Set thou a wicked man over him: and let Satan stand at his right hand.
109:6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
109:7When he shall be judged, let him be condemned: and let his prayer become sin.
109:7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
109:8Let his days be few; and let another take his office.
109:8*‖Let his dayes be few: and let another take his office.
109:9Let his children be fatherless, and his wife a widow.
109:9Let his children bee fatherlesse: and his wife a widow.
109:10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
109:10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
109:11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
109:11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
109:12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
109:12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
109:13Let his posterity be cut off; and in the generation following let their name be blotted out.
109:13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
109:14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
109:14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
Selected passage109:15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
109:15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
Selected passage109:16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
109:16Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
109:17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
109:17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
109:18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
109:18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
109:19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
109:19Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually.
109:20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.
109:20 Let this be the reward of mine aduersaries from the LORD: and of them that speake euill against my soule.
109:21But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
109:21But do thou for me, O God the LORD, for thy Names sake: because thy mercie is good: deliuer thou me.
109:22For I am poor and needy, and my heart is wounded within me.
109:22For I am poore and needie: and my heart is wounded within me.
109:23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
109:23I am gone like the shadow, when it declineth: I am tossed vp and downe as the locust.
109:24My knees are weak through fasting; and my flesh faileth of fatness.
109:24My knees are weake through fasting: and my flesh faileth of fatnesse.
109:25I became also a reproach unto them: when they looked upon me they shaked their heads.
109:25I became also a reproch vnto them: when they looked vpon me, they shaked their heads.
109:26Help me, O Lord my God: O save me according to thy mercy:
109:26Helpe me, O LORD my God: O saue me according to thy mercie.
109:27That they may know that this is thy hand; that thou, Lord, hast done it.
109:27That they may know, that th is is thy hand: that thou, LORD, hast done it.
109:28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
109:28Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce.
109:29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
109:29Let mine aduersaries be clothed with shame: and let them couer them selues with their owne confusion, as with a mantle.
109:30I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.
109:30I will greatly praise the LORD with my mouth: yea I will praise him among the multitude.
109:31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
109:31†For he shal stand at the right hand of the poore: to saue him from those that condemne his soule.