Psalms 90:8
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Jeremiah 16:17Rank 1 from verse 8
- Ecclesiastes 12:14Rank 2 from verse 8
- Hebrews 4:12–13Rank 3 from verse 8
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Jeremiah 23:24Rank 4 from verse 8
- Psalms 19:12Rank 5 from verse 8
- 1 John 3:20Rank 6 from verse 8
- Jeremiah 9:13–16Rank 7 from verse 8
13And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
14But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
13And the LORD saith; Because they haue forsaken my law, which I set before them, and haue not obeyed my voyce, neither walked therein;
14‖But haue walked after the imagination of their owne heart, & after Baalim, which their fathers taught them:
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
16*I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them.
- Psalms 10:11Rank 8 from verse 8
- Psalms 139:1–4Rank 9 from verse 8
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
- Revelation 20:12Rank 10 from verse 8
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
- 1 Corinthians 4:5Rank 11 from verse 8
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ezekiel 8:12Rank 12 from verse 8
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Luke 12:1–2Rank 14 from verse 8
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
- Proverbs 5:21Rank 15 from verse 8
- Psalms 50:21Rank 16 from verse 8
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Psalms 80:16Rank 17 from verse 8
- Romans 2:16Rank 18 from verse 8
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 90:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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7For we are consumed by thine anger, and by thy wrath are we troubled.
7For we are consumed by thine anger: and by thy wrath are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
8Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
Selected passage9For all our days are passed away in thy wrath: we spend our years as a tale that is told.
9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.