Jeremiah 9:13–16
And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
And the LORD saith; Because they haue forsaken my law, which I set before them, and haue not obeyed my voyce, neither walked therein;
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
‖But haue walked after the imagination of their owne heart, & after Baalim, which their fathers taught them:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, stubburnesse.
Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 8.12. and 23.15.
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
*I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 26.33.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 13
- 2 Chronicles 7:19Rank 1 from verse 13
19But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
19*But if yee turne away and forsake my Statutes and my Commandements which I haue set before you, and shall goe and serue other gods, and worship them:
- Jeremiah 22:9Rank 2 from verse 13
- Deuteronomy 31:16–17Rank 4 from verse 13
16¶ And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
16¶ And the LORD saide vnto Moses, Behold, thou †shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
- Proverbs 28:4Rank 5 from verse 13
- Psalms 119:53Rank 6 from verse 13
- Psalms 89:30–32Rank 7 from verse 13
30If his children forsake my law, and walk not in my judgments;
31If they break my statutes, and keep not my commandments;
32Then will I visit their transgression with the rod, and their iniquity with stripes.
30If his children forsake my lawe, and walke not in my iudgements;
31†If they breake my statutes, and keepe not my commandements:
32Then will I visite their transgression with the rod, and their iniquitie with stripes.
- Zephaniah 3:1–6Rank 8 from verse 13
1WOE to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
6I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
1¶ Woe to her that is ‖filthie and polluted, to the oppressing citie.
2She obeyed not the voice: she receiued not ‖correction: she trusted not in the LORD: she drew not neere to her God.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
6I haue cut off the nations: their ‖towres are desolate, I made their streetes waste, that none passeth by: their cities are destroied, so that there is no man, that there is none inhabitant.
From verse 14
- Jeremiah 3:17Rank 1 from verse 14
17At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
17‖At that time they shall call Ierusalem the Throne of the LORD, and all the nations shalbe gathered vnto it, to the Name of the LORD, to Ierusalem: neither shall they walke any more after the imagination of their euill heart.
- Jeremiah 7:24Rank 2 from verse 14
24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
24‖†But they hearkened not, nor inclined their eare, but walked in the counsels and in the imagination of their euill heart, and went backward, and not forward.
- 1 Peter 1:18Rank 3 from verse 14
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
- Ephesians 2:3Rank 4 from verse 14
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Galatians 1:14Rank 5 from verse 14
- Romans 1:21–24Rank 6 from verse 14
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
- Ephesians 4:17–19Rank 7 from verse 14
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
17This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
19Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.
- Genesis 6:5Rank 8 from verse 14
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 2:8Rank 9 from verse 14
8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The Priests said not, Where is the LORD? and they that handle the *Law knew me not: the pastours also transgressed against mee, and the Prophets prophecied by Baal, and walked after things that doe not profit.
- Jeremiah 2:23Rank 10 from verse 14
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Jeremiah 44:17Rank 11 from verse 14
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Zechariah 1:4–5Rank 12 from verse 14
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
From verse 15
- Jeremiah 8:14Rank 1 from verse 15
14Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.
14*‖Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the LORD our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the LORD.
- Lamentations 3:15Rank 2 from verse 15
- Psalms 80:5Rank 3 from verse 15
- Jeremiah 23:15Rank 4 from verse 15
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
- Deuteronomy 29:18Rank 5 from verse 15
18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
18Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the LORD our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth ‖gall and wormewood,
- Isaiah 2:17Rank 6 from verse 15
- Isaiah 2:22Rank 7 from verse 15
- Jeremiah 25:15Rank 8 from verse 15
15¶ For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
15¶ *For thus saith the LORD God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it.
- Lamentations 3:19Rank 9 from verse 15
- Psalms 60:3Rank 10 from verse 15
- Psalms 69:21Rank 11 from verse 15
- Psalms 75:8Rank 12 from verse 15
8For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
8For in the hand of the LORD there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them.
- Revelation 8:11Rank 13 from verse 15
11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
11And the name of the starre is called Wormewood, and the third part of the waters became wormewood, and many men dyed of the waters, because they were made bitter.
From verse 16
- Deuteronomy 28:64Rank 1 from verse 16
64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
64And the LORD shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone.
- Ezekiel 5:12Rank 2 from verse 16
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the middest of thee: and a third part shall fall by the sword round about thee: and I will scatter a third part into all the windes, and I wil draw out a sword after them.
- Ezekiel 5:2Rank 3 from verse 16
2Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
2Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.
- Leviticus 26:33Rank 4 from verse 16
- Jeremiah 44:27Rank 5 from verse 16
27Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
27Behold, I will watch ouer them for euill, and not for good, and all the men of Iudah that are in the land of Egypt shalbe consumed by the sword, & by the famin, vntil there be an end of them.
- Jeremiah 13:24Rank 6 from verse 16
- Deuteronomy 28:25Rank 7 from verse 16
25The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
25The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seuen wayes before them, and shalt be †remoued into all the kingdomes of the earth.
- Deuteronomy 28:36Rank 8 from verse 16
36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
36The LORD shal bring thee, and thy king which thou shalt set ouer thee, vnto a nation which neither thou, nor thy fathers haue knowen, and there shalt thou serue other gods, wood and stone.
- Deuteronomy 32:26Rank 9 from verse 16
- Deuteronomy 4:27Rank 10 from verse 16
- Ezekiel 11:17Rank 11 from verse 16
17Therefore say, Thus saith the Lord God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
17Therefore say, Thus saith the LORD God; I will euen gather you from the people, and assemble you out of the countreys where ye haue beene scattered, and I will giue you the land of Israel.
- Ezekiel 12:15Rank 12 from verse 16
- Ezekiel 14:17Rank 13 from verse 16
- Ezekiel 20:23Rank 14 from verse 16
- Jeremiah 15:2–4Rank 16 from verse 16
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
2*And it shall come to passe if they say vnto thee, Whither shall wee goe foorth? then thou shalt tell them; Thus saith the LORD, Such as are for death to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captiuitie, to the captiuitie.
3*†And I will appoint ouer them foure kindes, saith the LORD, the sword to slay, and the dogs to teare, and the foules of the heauen, and the beasts of the earth to deuoure and destroy.
4†**And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem.
- Jeremiah 24:10Rank 17 from verse 16
10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
10And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land, that I gaue vnto them, and to their fathers.
- Jeremiah 25:27Rank 18 from verse 16
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
- Jeremiah 29:17Rank 19 from verse 16
17Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
17**Thus saith the LORD of hosts, Beholde, I will send vpon them the sword, the famine, and the pestilence, and will make them like vile figges, that cannot be eaten, they are so euill.
- Jeremiah 49:36–37Rank 20 from verse 16
36And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
37For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the Lord; and I will send the sword after them, till I have consumed them:
36And vpon Elam will I bring the foure windes from the foure quarters of heauen, and will scatter them towards all those windes, and there shall be no nation, whither the outcasts of Elam shall not come.
37For I will cause Elam to bee dismayed before their enemies, and before them that seeke their life: and I will bring euill vpon them, euen my fierce anger, saith the LORD, and I will send the sword after them, till I haue consumed them.
- Nehemiah 1:8Rank 21 from verse 16
- Psalms 106:27Rank 22 from verse 16
- Zechariah 7:14Rank 23 from verse 16
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 9:13
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Left, abandoned, deserted, or rejected.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 9:14
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
imagination
A thought, design, purpose, conception, plan, or reasoning formed in the heart or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 9:15
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A bitter substance or plant. 2. Figuratively, bitterness, poison, corrupt judgment, or calamity.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: A bodily organ or its bitter fluid. Sense 2: A bitter or poisonous substance. Sense 3: By figure, extreme bitterness, misery, corruption, iniquity, or bitter judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 9:16
To disperse, spread abroad, separate, drive away, divide, cast in different directions, or cause persons, peoples, seed, goods, or forces no longer to remain gathered.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
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12¶ Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
12¶ Who is the wise man that may vnderstand this, and who is he to whom the mouth of the LORD hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through?
13And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
13And the LORD saith; Because they haue forsaken my law, which I set before them, and haue not obeyed my voyce, neither walked therein;
Selected passage14But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
14‖But haue walked after the imagination of their owne heart, & after Baalim, which their fathers taught them:
Selected passage15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
Selected passage16I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
16*I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them.
Selected passage17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
17¶ Thus saith the LORD of hosts, Consider yee, and call for the mourning women, that they may come, and send for cunning women, that they may come.