KING JAMES BIBLE · PCE
Deuteronomy 21:2–9
A connected passage, with study helps kept beside the verses they explain.
Deuteronomy 21:2
2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
2Then thy Elders and thy Iudges shall come forth, and they shall measure vnto the cities which are round about him that is slaine.
Deuteronomy 21:3
3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
3And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke.
Deuteronomy 21:4
4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
4And the Elders of that citie shall bring downe the heifer vnto a rough valley, which is neither eared nor sowen, and shall strike off the heifers necke there in the valley.
Deuteronomy 21:5
5And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried:
5And the Priests the sonnes of Leui shall come neere (for them the LORD thy God hath chosen to minister vnto him, and to blesse in the Name of the LORD:) and by their †worde shall euery controuersie and euery stroke bee tried.
- Heb. mouth
Deuteronomy 21:6
6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
6And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
Deuteronomy 21:7
7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
7And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
Deuteronomy 21:8
8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
8Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
- Heb. in the middest.
Deuteronomy 21:9
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
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DEFINED WORDS
Deuteronomy 21:2
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
A standard or instrument for determining amount or size; an amount so determined; also to determine, allot, or proportion.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Killed or put to death, especially by violence.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Deuteronomy 21:3
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: Webster 1828
Killed or put to death, especially by violence.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Pulled, attracted, carried, stretched, depicted, extracted, or derived, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A piece of timber, hollowed or made curving near each end, and fitted with bows for receiving the necks of oxen; by which means two are connected for drawing.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Deuteronomy 21:4
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Uneven, rugged, or not smooth; by extension, coarse, harsh, or violent as the context states.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV usage (PCE + 1611)
Ploughed or tilled.
Meaning drawn from: KJV usage (PCE + 1611)
Scattered, as seed; sprinkled with seed, as ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To cut off with a blow.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Deuteronomy 21:5
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who attends, serves, or supplies what is needed; as a verb, to serve, attend, give, provide, or perform an appointed service.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
controversy
A dispute, contention, or matter argued between opposing sides.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A blow; the striking of one body against another; applicable to a club or to any heavy body, or to a rod, whip or lash.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Deuteronomy 21:6
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: Webster 1828
Killed or put to death, especially by violence.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Having the head cut off.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Deuteronomy 21:7
A reply or response; as a verb, to reply, respond, or give account.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV usage (PCE + 1611)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
DEFINED WORDS
Deuteronomy 21:8
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Ransomed; delivered from bondage, distress, penalty, liability, or from the possession of another, by paying an equivalent.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To command, enjoin, entrust, accuse, or place under someone's care; as a noun, a command, duty, trust, accusation, or person or thing entrusted, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Deuteronomy 21:9
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The state of having committed an offence or violated a law or duty; blameworthiness and liability to judgment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Straight, correct, just, proper, or belonging to a lawful claim; also the opposite of left.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The act or power of seeing; something seen; a view, appearance, or presence, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
From verse 3
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Open the full verse study2This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
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Open the full verse study18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
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Open the full verse study28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
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Open the full verse study8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
From verse 4
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Open the full verse study21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Open the full verse study18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
From verse 5
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Open the full verse study13The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.
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Open the full verse study8¶ At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day.
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
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Open the full verse study5For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever.
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Open the full verse study22¶ And the Lord spake unto Moses, saying,
23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24The Lord bless thee, and keep thee:
25The Lord make his face shine upon thee, and be gracious unto thee:
26The Lord lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
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Open the full verse study8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
10And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
From verse 6
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Open the full verse study6I will wash mine hands in innocency: so will I compass thine altar, O Lord:
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Open the full verse study13Verily I have cleansed my heart in vain, and washed my hands in innocency.
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Open the full verse study10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Open the full verse study22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
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Open the full verse study30If I wash myself with snow water, and make my hands never so clean;
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
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Open the full verse study12Who can understand his errors? cleanse thou me from secret faults.
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Open the full verse study14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
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Open the full verse study2Wash me throughly from mine iniquity, and cleanse me from my sin.
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Open the full verse study7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
From verse 7
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Open the full verse study8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
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Open the full verse study21For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22Shall any teach God knowledge? seeing he judgeth those that are high.
23One dieth in his full strength, being wholly at ease and quiet.
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Open the full verse study31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall he be brought to the grave, and shall remain in the tomb.
33The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
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Open the full verse study19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar:
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
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Open the full verse study3O Lord my God, if I have done this; if there be iniquity in my hands;
4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
From verse 8
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Open the full verse study14Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
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Open the full verse study15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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Open the full verse study4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.
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Open the full verse study28¶ And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:
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Open the full verse study24And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
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Open the full verse study3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
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Open the full verse study15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
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Open the full verse study35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
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Open the full verse study33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
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Open the full verse study12Who can understand his errors? cleanse thou me from secret faults.
From verse 9
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Open the full verse study30And the Lord said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
31But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
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Open the full verse study18When thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God.
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Open the full verse study12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
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