Deuteronomy 21:3–8
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke.
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
And the Elders of that citie shall bring downe the heifer vnto a rough valley, which is neither eared nor sowen, and shall strike off the heifers necke there in the valley.
And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried:
And the Priests the sonnes of Leui shall come neere (for them the LORD thy God hath chosen to minister vnto him, and to blesse in the Name of the LORD:) and by their †worde shall euery controuersie and euery stroke bee tried.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. mouth
And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in the middest.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
26 Essential passages are open for comparison.
From verse 3
- Numbers 19:2Rank 1 from verse 3
2This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
2This is the ordinance of the Law, which the LORD hath commaunded, saying, Speake vnto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and vpon which neuer came yoke.
- Jeremiah 31:18Rank 2 from verse 3
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
- Matthew 11:28–30Rank 3 from verse 3
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Philippians 2:8Rank 4 from verse 3
From verse 4
- 1 Peter 2:21–24Rank 1 from verse 4
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 1 Peter 3:18Rank 2 from verse 4
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
From verse 5
- 1 Chronicles 23:13Rank 1 from verse 5
13The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.
13The sonnes of *Amram: Aaron and Moses: and *Aaron was separated, that he should sanctifie the most holy things, he and his sonnes for euer, to burne incense before the LORD, to minister vnto him, and to blesse in his Name for euer.
- Deuteronomy 10:8Rank 2 from verse 5
8¶ At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day.
8¶ At that time the LORD separated the tribe of Leui, to beare the Arke of the Couenant of the LORD, to stand before the LORD, to minister vnto him, and to blesse in his Name, vnto this day.
- Malachi 2:7Rank 3 from verse 5
- Deuteronomy 19:17Rank 4 from verse 5
- Deuteronomy 18:5Rank 5 from verse 5
- Numbers 6:22–27Rank 6 from verse 5
22¶ And the Lord spake unto Moses, saying,
23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24The Lord bless thee, and keep thee:
25The Lord make his face shine upon thee, and be gracious unto thee:
26The Lord lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
22¶ And the LORD spake vnto Moses, saying,
23Speake vnto Aaron, and vnto his sonnes, saying, On this wise ye shall blesse the children of Israel, saying vnto them:
24The LORD blesse thee, and keepe thee:
25The LORD make his face shine vpon thee, and be gracious vnto thee:
26The LORD lift vp his countenance vpon thee, and giue thee peace.
27And they shall put my Name vpon the children of Israel, and I will blesse them.
- Deuteronomy 17:8–12Rank 7 from verse 5
8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
10And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
8¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
9And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.
10And thou shalt doe according to the sentence which they of that place (which the LORD shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee:
11According to the sentence of the Law which they shall teach thee, and according to the Iudgement which they shall tell thee thou shalt doe: thou shalt not decline from the Sentence which they shall shew thee, to the right hand, nor to the left.
12And the man that will doe presumptuously, †and will not hearken vnto the Priest (that standeth to minister there before the LORD thy God) or vnto the Iudge, euen that man shall die, and thou shalt put away the euill from Israel.
From verse 6
- Psalms 26:6Rank 1 from verse 6
- Psalms 73:13Rank 2 from verse 6
- Hebrews 9:10Rank 3 from verse 6
- Jeremiah 2:22Rank 4 from verse 6
- Matthew 27:24–25Rank 6 from verse 6
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
- Psalms 19:12Rank 7 from verse 6
- Psalms 51:14Rank 8 from verse 6
- Psalms 51:2Rank 9 from verse 6
- Psalms 51:7Rank 10 from verse 6
From verse 7
- 2 Samuel 16:8Rank 1 from verse 7
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
- Job 21:21–23Rank 2 from verse 7
21For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22Shall any teach God knowledge? seeing he judgeth those that are high.
23One dieth in his full strength, being wholly at ease and quiet.
21For what pleasure hath he in his house after him, when the number of his moneths is cut off in the middest?
22Shall any teach God knowledge? seeing he iudgeth those that are high.
23One dieth †in his full strength, being wholly at ease and quiet.
- Job 21:31–34Rank 3 from verse 7
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall he be brought to the grave, and shall remain in the tomb.
33The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall hee be brought to the †graue, & shall †remaine in the tombe.
33The cloudes of the valley shalbe sweete vnto him, and euery man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vaine, seeing in your answeres there remaineth †falshood?
- Numbers 5:19–28Rank 4 from verse 7
19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar:
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
19And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse ‖ with another in stead of thy husband, be thou free from this bitter water that causeth the curse.
20But if thou hast gone aside to another in stead of thy husband, and if thou be defiled, and some man hath lien with thee beside thine husband:
21Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman, The LORD make thee a curse, and an othe among thy people, when the LORD doth make thy thigh to †rot, and thy belly to swell.
22And this water that causeth the curse, shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: and the woman shall say, Amen, Amen.
23And the Priest shall write these curses in a booke, and hee shall blot them out with the bitter water:
24And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the Priest shall take the ielousie offering out of the womans hand, and shall waue the offering before the LORD, and offer it vpon the Altar.
26And the Priest shal take an handfull of the offering, euen the memoriall thereof, and burne it vpon the Altar, and afterward shall cause the woman to drinke the water.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
28And if the woman be not defiled, but be cleane, then she shall be free, and shall conceiue seed.
- Psalms 7:3–4Rank 5 from verse 7
3O Lord my God, if I have done this; if there be iniquity in my hands;
4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
3O LORD my God, if I haue done this; if there be iniquitie in my hands:
4If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)
From verse 8
- Jonah 1:14Rank 1 from verse 8
14Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
14Wherefore they cried vnto the LORD, and said, We beseech thee, O LORD, We beseech thee, let vs not perish for this mans life, and lay not vpon vs, innocent blood: for thou, O LORD, hast done as it pleased thee.
- 1 Thessalonians 2:15–16Rank 2 from verse 8
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- 2 Kings 24:4Rank 3 from verse 8
- 2 Samuel 3:28Rank 4 from verse 8
- Ezekiel 23:24–25Rank 5 from verse 8
24And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
24And they shall come against thee with charets, wagons and wheeles, and with an assemblie of people which shall set against thee buckler, and shield, and helmet round about: and I will set iudgement before them, and they shal iudge thee according to their iudgements.
25And I will set my ielousie against thee, and they shall deale furiously with thee: they shall take away thy nose and thine eares, and thy remnant shall fall by the sword: they shall take thy sonnes and thy daughters, and thy residue shal be deuoured by the fire.
- Ezekiel 23:3Rank 6 from verse 8
3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
3And they committed whordomes in Egypt, they committed whordomes in their youth: there were their brests pressed, and there they bruised the teats of their virginitie.
- Jeremiah 26:15Rank 7 from verse 8
15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
15But know ye for certaine, That if ye put mee to death, ye shall surely bring innocent blood vpon your selues, and vpon this citie, and vpon the inhabitants thereof: for of a trueth the LORD hath sent mee vnto you, to speake all these words in your eares.
- Matthew 23:35Rank 8 from verse 8
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- Numbers 35:33–34Rank 9 from verse 8
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the lande which yee shall inhabite, wherein I dwell: for I the LORD dwell among the children of Israel.
- Psalms 19:12Rank 10 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Deuteronomy 21:3
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 21:4
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Uneven, rugged, or not smooth; by extension, coarse, harsh, or violent.
Meaning drawn from: KJV context and cross-references · Webster 1828
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Ploughed or tilled.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
1. To hit, smite, or make forceful contact, including striking off or through. 2. To apply something by a striking motion. 3. To strike hands: to clasp hands in pledge or surety.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 21:5
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
controversy
A dispute, contention, or matter argued between opposing sides.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A blow or act of striking. 2. A wound or affliction resulting from a blow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Tested, examined, proved, refined, or purified.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 21:6
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Having the head cut or struck off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 21:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 21:8
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Bought back, recovered, or released by payment, substitute, or appointed valuation. Sense 2: Rescued, freed, or delivered from bondage, evil, enemies, death, sin, the curse, or another stated power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV context and cross-references
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Suggested context · Deuteronomy 21:1–9
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21:1IF one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
21:1¶ If one bee found slaine in the lande, which the LORD thy God giueth thee to possesse it, lying in the fielde, and it bee not knowen who hath slaine him:
21:2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
21:2Then thy Elders and thy Iudges shall come forth, and they shall measure vnto the cities which are round about him that is slaine.
21:3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
21:3And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke.
Selected passage21:4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
21:4And the Elders of that citie shall bring downe the heifer vnto a rough valley, which is neither eared nor sowen, and shall strike off the heifers necke there in the valley.
Selected passage21:5And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried:
21:5And the Priests the sonnes of Leui shall come neere (for them the LORD thy God hath chosen to minister vnto him, and to blesse in the Name of the LORD:) and by their †worde shall euery controuersie and euery stroke bee tried.
Selected passage21:6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
21:6And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
Selected passage21:7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
21:7And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
Selected passage21:8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
21:8Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
Selected passage21:9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.
21:9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.