Deuteronomy 22:3–11

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

¹⁵And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

¹⁵And I wil very gladly spend and bee spent for ^†you, though the more abundantly I loue you, the lesse I bee loued.

⁴¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.

⁵If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

⁴¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.

^5*If thou see the asse of him that hateth thee, lying vnder his burden, ^‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

²Bear ye one another’s burdens, and so fulfil the law of Christ.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

²Beare ye one anothers burthens, and so fulfill the Law of Christ.

¹²Wherefore lift up the hands which hang down, and the feeble knees;

¹³And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

¹²Wherefore lift vp the handes which hang downe, and the feeble knees.

¹³And make ^‖straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

³⁰And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

³¹And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

³²And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

³³But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

³⁴And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

³⁵And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

³⁷And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

³⁰And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.

³¹And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.

³²And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.

³³But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,

³⁴And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.

³⁵And on the morrow when he departed, hee tooke out two ^†pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?

³⁷And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.

⁴⁴But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

⁴⁴But I say vnto you, ^*Loue your enemies, blesse them that curse you, doe good to them that hate you, and ^*pray for them which despitefully vse you, and persecute you:

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

⁴Every man praying or prophesying, having his head covered, dishonoureth his head.

⁵But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

⁷For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

⁸For the man is not of the woman; but the woman of the man.

⁹Neither was the man created for the woman; but the woman for the man.

¹⁰For this cause ought the woman to have power on her head because of the angels.

¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

¹²For as the woman is of the man, even so is the man also by the woman; but all things of God.

¹³Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

⁴Euery man praying or prophecying, hauing his head couered, dishonoureth his head.

⁵But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.

⁶For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.

⁷For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.

⁸For the man is not of the woman: but the woman of the man.

⁹Neither was the man created for the woman: but the woman for the man.

¹⁰For this cause ought the woman to haue power ^†on her head, because of the Angels.

¹¹Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.

¹²For as the woman is of the man: euen so is the man also by the woman; but all things of God.

¹³Iudge in your selues, is it comely that a woman pray vnto God vncouered?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁵But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ^‖couering.

¹²For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

¹²For all that do these things, are an abomination vnto the LORD: and because of these abominations, the LORD thy God doth driue them out from before thee.

²⁸And whether it be cow or ewe, ye shall not kill it and her young both in one day.

²⁸And whether it be cowe or ^‖ewe, ye shall not kill it, and her ^*yong, both in one day.

¹⁰A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

^10‖A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruell.

¹⁷Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

¹⁷Bring foorth with thee euery liuing thing that is with thee, of all flesh, both of fowle, and of cattell, and of euery creeping thing that creepeth vpon the earth, that they may breed abundantly in the earth, and be fruitfull, and multiply vpon the earth.

⁶Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

⁶Are not fiue sparrowes solde for two ^†farthings, and not one of them is forgotten before God?

¹⁴Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.

^14*Therefore shall a tumult arise among thy people, and all thy fortresses shall bee spoiled, as Shalman spoiled Beth-arbel in the day of battell: the mother was dashed in pieces vpon her children.

¹¹Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

¹¹Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother ^†with the children.

⁴⁰Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever.

⁴⁰Thou shalt keepe therefore his Statutes, and his Commandements, which I command thee this day; that it may goe well with thee, and with thy children after thee, and that thou mayest prolong thy dayes vpon the earth, which the LORD thy God giueth thee, for euer.

⁴By humility and the fear of the Lord are riches, and honour, and life.

^4*‖By humilitie and the feare of the LORD, are riches, and honour, and life.

²¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

²¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.

²⁸¶ If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

²⁹But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

³⁰If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

³¹Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

³²If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

³³¶ And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

³⁴The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

³⁵¶ And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

³⁶Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

²⁸¶ If an oxe gore a man, or a woman, that they die, then ^*the oxe shal be surely stoned, and his flesh shall not be eaten: but the owner of the oxe shall be quitte.

²⁹But if the oxe were wont to push with his horne in time past, and it hath bene testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the oxe shall be stoned, and his owner also shall bee put to death.

³⁰If there be layed on him a summe of money, then he shall giue for the ransome of his life, whatsoeuer is layd vpon him.

³¹Whether hee haue gored a sonne, or haue gored a daughter, according to this iudgement shall it bee done vnto him.

³²If the oxe shall push a man seruant, or a mayd seruant, hee shall giue vnto their master thirty shekels, and the oxe shalbe stoned.

³³¶ And if a man shall open a pit, or if a man shall digge a pit, and not couer it, and an oxe or an asse fall therein:

³⁴The owner of the pit shall make it good, and giue money vnto the owner of them, and the dead beast shalbe his.

³⁵¶ And if one mans oxe hurt anothers, that he die, then they shall sell the liue oxe, and diuide the money of it, and the dead oxe also they shall diuide.

³⁶Or if it bee knowen that the oxe hath vsed to push in time past, and his owner hath not kept him in, hee shall surely pay oxe for oxe, and the dead shall be his owne.

¹THE burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

¹¶ The burden of the valley of vision. What ayleth thee now, that thou art wholly gone vp to the house toppes?

¹³And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

^13*And the houses of Ierusalem, and the houses of the kings of Iudah shall bee defiled as the place of Tophet, because of all the houses vpon whose roofes they haue burnt incense vnto all the hoste of heauen, & haue powred out drinke offrings vnto other gods.

⁴And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

⁴And when they could not come nigh vnto him for preasse, they vncouered the roofe where he was: and when they had broken it vp, they let downe the bed wherin the sick of the palsie lay.

²²Abstain from all appearance of evil.

²²Abstaine from all appearance of euill.

⁹¶ On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

⁹¶ On the morrow as they went on their iourney, and drew nigh vnto the citie, Peter went vp vpon the house to pray, about the sixth houre.

⁶¶ If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

⁶¶ If fire breake out, and catch in thornes, so that the stackes of corne, or the standing corne, or the field be consumed therewith; hee that kindled the fire, shall surely make restitution.

²⁷What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

²⁷What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee vpon the house tops.

¹⁸When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

¹⁸When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.

²⁰Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

^20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.

²Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

³Thus saith the Lord God; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

⁴Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

⁵And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

⁶I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

⁷And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

⁸All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.

⁹I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

^2‖Sonne of man, take vp a lamentation for Pharaoh king of Egypt, and say vnto him; Thou art like a young lyon of the nations, & thou art as a whale in the seas: and thou camest forth with thy riuers, and troubledst the waters with thy feet, and fouledst their riuers.

^3*Thus saith the LORD God; I will therefore spread out my net ouer thee, with a company of many people, and they shall bring thee vp in my net.

⁴Then will I leaue thee vpon the land, I will cast thee forth vpon the open field, and will cause all the foules of the heauen to remaine vpon thee, and I will fill the beasts of the whole earth with thee.

⁵And I will lay thy flesh vpon the mountaines, and fill the valleis with thy height.

^6‖I will also water with thy blood the land wherein thou swimmest, euen to the mountaines, and the riuers shall be full of thee.

^7‖*And when I shall put thee out, I wil couer the heauen, and make the starres thereof darke: I will couer the sunne with a cloud, and the moone shall not giue her light.

^8††All the bright lights of heauen will I make darke ouer thee, and set darkenesse vpon thy land, saith the LORD God.

^9†I wil also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not knowen.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

²⁶Wherefore I take you to record this day, that I am pure from the blood of all men.

²⁷For I have not shunned to declare unto you all the counsel of God.

²⁶Wherefore I take you to record this day, that I am pure from the blood of all men.

²⁷For I haue not shunned to declare vnto you all the counsell of God.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁰That ye may ^‖approue things that ^‖are excellent, that ye may be sincere, and without offence till the day of Christ.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹³Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.

¹⁹¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

¹⁹¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

³But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.

¹⁶No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

¹⁶No man putteth a piece of ^‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.

⁶But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

⁷For let not that man think that he shall receive any thing of the Lord.

⁸A double minded man is unstable in all his ways.

⁶But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.

⁷For let not that man thinke that he shall receiue any thing of the Lord.

⁸A double minded man is vnstable in all his wayes.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹⁰Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.

²⁴¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

²⁴¶ ^*No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹⁴Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

¹⁵And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

¹⁶And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

¹⁴Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?

¹⁵And what concord hath Christ with Belial? or what part hath he that beleeueth, with an infidel?

¹⁶And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, ^*I will dwell in them, and walke in them, and I will be their God, and they shall be my people.

¹⁹¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

¹⁹¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.