Galatians 6:1–2
BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, although.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Beare ye one anothers burthens, and so fulfill the Law of Christ.
Narration uses the Pure Cambridge Edition.
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Cross References
10 Essential passages are open for comparison.
From verse 1
- Romans 15:1Rank 1 from verse 1
- 2 Timothy 2:25Rank 2 from verse 1
- 2 Thessalonians 3:15Rank 3 from verse 1
- James 5:19–20Rank 4 from verse 1
19Brethren, if any of you do err from the truth, and one convert him;
20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
19Brethren, if any of you doe erre from the trueth, and one conuert him,
20Let him know, that hee which conuerteth the sinner from the errour of his way, shall saue a soule from death, and shall hide a multitude of sinnes.
- Jude 1:22–23Rank 5 from verse 1
22And of some have compassion, making a difference:
23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
22And of some haue compassion, making a difference:
23And others saue with feare, pulling them out of the fire: hating euen the garment spotted by the flesh.
- 1 John 5:16Rank 6 from verse 1
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
16If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.
- 2 Corinthians 2:7Rank 7 from verse 1
- Ezekiel 34:16Rank 8 from verse 1
16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
16I will seeke that which was lost, and bring againe that which was driuen away, and will bind vp that which was broken, and will strengthen that which was sicke: but I will destroy the fat and the strong, I will feed them with iudgement.
- 1 Corinthians 10:12Rank 9 from verse 1
- Romans 14:1Rank 10 from verse 1
- 1 Peter 3:15Rank 11 from verse 1
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
- Hebrews 12:13Rank 12 from verse 1
- Matthew 18:12–15Rank 13 from verse 1
12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
12*How thinke yee? if a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue the ninetie and nine, and goeth into the mountaines, and seeketh that which is gone astray?
13And if so be that he find it, Uerily I say vnto you, hee reioyceth more of that sheepe, then of the ninetie and nine which went not astray.
14Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
- 1 Corinthians 4:21Rank 14 from verse 1
- Isaiah 35:3–4Rank 16 from verse 1
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- 2 Corinthians 10:1Rank 17 from verse 1
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- Galatians 2:11–13Rank 19 from verse 1
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
- Matthew 9:13Rank 20 from verse 1
- 1 Corinthians 14:37Rank 21 from verse 1
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
37If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.
- 1 Corinthians 7:5Rank 22 from verse 1
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- Luke 15:22–32Rank 23 from verse 1
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26And he called one of the servants, and asked what these things meant.
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
22But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.
23And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.
24For this my sonne was dead, and is aliue againe; hee was lost, & is found. And they began to be merie.
25Now his elder sonne was in the field, and as he came and drew nigh to the house, he heard musicke & dauncing,
26And he called one of the seruants, and asked what these things meant.
27And he said vnto him, Thy brother is come, and thy father hath killed the fatted calfe, because he hath receiued him safe and sound.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
31And he said vnto him, Sonne, thou art euer with me, and all that I haue is thine.
32It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found.
- Romans 8:6Rank 24 from verse 1
- 1 Corinthians 2:15Rank 25 from verse 1
- James 3:13Rank 26 from verse 1
- Luke 15:4–7Rank 27 from verse 1
4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.
6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
4*What man of you hauing an hundred sheepe, if he loose one of them, doth not leaue the ninety and nine in the wildernesse, and goe after that which is lost, vntill he find it?
5And when he hath found it, hee layeth it on his shoulders, reioycing.
6And when he commeth home, he calleth together his friends, and neighbours, saying vnto them, Reioyce with me, for I haue found my sheepe which was lost.
7I say vnto you, that likewise ioy shall be in heauen ouer one sinner that repenteth, more then ouer ninety and nine iust persons, which need no repentance.
- Matthew 11:29Rank 28 from verse 1
- Galatians 5:23Rank 29 from verse 1
- Hebrews 13:3Rank 30 from verse 1
- 2 Samuel 11:2–15Rank 31 from verse 1
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5And the woman conceived, and sent and told David, and said, I am with child.
6¶ And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
7And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
9But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
14¶ And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
5And the woman conceiued, and sent and tolde Dauid, and said, I am with childe.
6¶ And Dauid sent to Ioab, saying, Send me Uriah the Hittite. And Ioab sent Uriah to Dauid.
7And when Uriah was come vnto him, Dauid demanded of him †how Ioab did, and how the people did, and how the warre prospered.
8And Dauid said to Uriah, Goe downe to thy house, and wash thy feete. And Uriah departed out of the Kings house, and there †followed him a messe of meat from the king.
9But Uriah slept at the doore of the kings house, with all the seruants of his lord, and went not downe to his house.
10And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house?
11And Uriah said vnto Dauid, The Arke, and Israel, and Iudah abide in tents, and my lord Ioab, and the seruants of my lord are encamped in the open fields; shall I then goe into mine house, to eate and to drinke, and to lie with my wife? As thou liuest, and as thy soule liueth, I will not doe this thing.
12And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow.
13And when Dauid had called him, hee did eate and drinke before him, and he made him drunke: and at euen hee went out to lie on his bed with the seruants of his lord, but went not downe to his house.
14¶ And it came to passe in the morning, that Dauid wrote a letter to Ioab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set yee Uriah in the forefront of the †hottest battel, and retire ye †from him, that he may be smitten, and die.
- Numbers 20:10–13Rank 32 from verse 1
10And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
13This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.
10And Moses and Aaron gathered the Congregation together before the rocke, and hee said vnto them, Heare now, ye rebels; must we fetch you water out of this rocke?
11And Moses lift vp his hand, and with his rod he smote the rocke twice: and the water came out abundantly, and the Congregation dranke, and their beasts also.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
13*This is the water of †Meribah, because the children of Israel stroue with the LORD; and he was sanctified in them.
- 1 Corinthians 3:1Rank 33 from verse 1
- Genesis 9:20–24Rank 34 from verse 1
20And Noah began to be an husbandman, and he planted a vineyard:
21And he drank of the wine, and was drunken; and he was uncovered within his tent.
22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
24And Noah awoke from his wine, and knew what his younger son had done unto him.
20And Noah began to bee an husbandman, and he planted a vineyard.
21And he dranke of the wine, and was drunken, and hee was vncouered within his tent.
22And Ham, the father of Canaan, saw the nakednesse of his father, and told his two brethren without.
23And Shem and Iaphet tooke a garment, and layed it vpon both their shoulders, and went backward, and couered the nakednesse of their father, and their faces were backward, and they saw not their fathers nakednesse.
24And Noah awoke from his wine, and knew what his yonger sonne had done vnto him.
- Genesis 12:11–13Rank 35 from verse 1
11And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
11And it came to passe when he was come neere to enter into Egypt, that he said vnto Sarai his wife, Behold now, I know that thou art a faire woman to looke vpon.
12Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, Th is is his wife: and they will kill me, but they will saue thee aliue.
13Say, I pray thee, thou art my sister, that it may be wel with me, for thy sake; and my soule shall liue, because of thee.
- Matthew 26:75Rank 36 from verse 1
- Matthew 26:69Rank 37 from verse 1
From verse 2
- Romans 15:1Rank 1 from verse 2
- 1 Thessalonians 5:14Rank 2 from verse 2
- John 13:34Rank 3 from verse 2
- 1 John 4:21Rank 4 from verse 2
- John 15:12Rank 6 from verse 2
- Galatians 5:13–14Rank 7 from verse 2
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
13For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.
14For all the Law is fulfilled in one word, euen in this: *Thou shalt loue thy neighbour as thy selfe.
- John 13:14–15Rank 8 from verse 2
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
15For I haue giuen you an example, that yee should doe, as I haue done to you.
- Exodus 23:5Rank 9 from verse 2
- 1 John 2:8–11Rank 10 from verse 2
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
8Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.
9He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.
10Hee that loueth his brother, abideth in the light, and there is none occasion of †stumbling in him.
11But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.
- 1 Peter 2:24Rank 11 from verse 2
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Matthew 11:29–30Rank 12 from verse 2
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Matthew 8:17Rank 13 from verse 2
- Deuteronomy 1:12Rank 14 from verse 2
- Romans 8:2Rank 15 from verse 2
- Luke 11:46Rank 16 from verse 2
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
- Numbers 11:11–12Rank 17 from verse 2
11And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
11And Moses said vnto the LORD, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me?
12Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers?
- Galatians 6:5Rank 18 from verse 2
- Isaiah 58:6Rank 19 from verse 2
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- 1 Corinthians 9:21Rank 20 from verse 2
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 6:1
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Caught up with or overcome.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Pertaining to spirit or to the Holy Ghost. 2. Nonmaterial or not carnal. 3. Governed by the Spirit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To return, give back, or make restitution. Sense 2: To bring back to a former place, condition, health, possession, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Mildness of disposition or manner; a gentle, non-contentious spirit.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
considering
Fixing the mind on; meditating on; pondering; viewing with care and attention; deliberating on.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of tempt. Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 6:2
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
To fill up, complete, accomplish, perform, satisfy, carry out, bring to the appointed end, or cause a word, promise, prophecy, desire, duty, time, measure, or work to come fully to pass.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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sin and temptation
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1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
Selected passage2Bear ye one another’s burdens, and so fulfil the law of Christ.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
Selected passage3For if a man think himself to be something, when he is nothing, he deceiveth himself.
3For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.