Galatians 2:11
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Narration uses the Pure Cambridge Edition.
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From verse 11
- 1 Timothy 5:20Rank 1 from verse 11
- Galatians 2:14Rank 3 from verse 11
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- 2 Corinthians 5:16Rank 4 from verse 11
- 1 John 1:8–10Rank 5 from verse 11
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- 2 Corinthians 11:21–28Rank 6 from verse 11
21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Beside those things that are without, that which cometh upon me daily, the care of all the churches.
21I speake as concerning reproch, as though we had bene weake: howbeit, wherein soeuer any is bold, I speake foolishly, I am bold also.
22Are they Hebrewes? so am I: are they Israelites? so am I: are they the seed of Abraham? so am I:
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
28Besides those things that are without, that which commeth vpon me dayly, the care of all the Churches.
- 2 Corinthians 12:11Rank 7 from verse 11
11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
11I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.
- Acts 15:30–35Rank 8 from verse 11
30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
31Which when they had read, they rejoiced for the consolation.
32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
34Notwithstanding it pleased Silas to abide there still.
35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they deliuered the Epistle.
31 Which when they had read, they reioyced for the ‖consolation.
32And Iudas and Silas, being Prophets also themselues, exhorted the brethren with many words, and confirmed them:
33And after they had taried there a space, they were let goe in peace from the breehren vnto the Apostles.
34Notwithstanding it pleased Silas to abide there still.
35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
- Galatians 2:5Rank 9 from verse 11
- Galatians 2:7Rank 10 from verse 11
- Galatians 2:9Rank 11 from verse 11
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
3Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.
- Matthew 16:17–18Rank 14 from verse 11
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
18And I say also vnto thee, that *thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.
- Matthew 16:23Rank 15 from verse 11
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.
- 2 Corinthians 11:5Rank 16 from verse 11
- Acts 11:19Rank 17 from verse 11
19¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
19¶ *Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.
- Acts 15:37–39Rank 18 from verse 11
37And Barnabas determined to take with them John, whose surname was Mark.
38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
37And Barnabas determined to take with them Iohn, whose surname was Marke.
38But Paul thought not good to take him with them; who departed from them from Pamphylia, and went not with them to the worke.
39And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus.
- Acts 23:1–5Rank 19 from verse 11
1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
4And they that stood by said, Revilest thou God’s high priest?
5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
1¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.
2And the high Priest Ananias commanded them that stood by him, to smite him on the mouth.
3Then saith Paul vnto him, God shall smite thee, thou whited wall: for sittest thou to iudge mee after the Law, and commandest mee to be smitten contrary to the Law?
4And they that stood by, said, Reuilest thou Gods high Priest?
5Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, *Thou shalt not speake euill of the ruler of thy people.
- Exodus 32:21–22Rank 20 from verse 11
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
21And Moses said vnto Aaron, What did this people vnto thee, that thou hast brought so great a sinne vpon them?
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
- Jeremiah 1:17Rank 21 from verse 11
17¶ Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
17¶ Thou therefore gird vp thy loynes, and arise and speake vnto them all that I commaund thee: be not dismayed at their faces, lest I ‖confound thee before them.
3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
3But Ionah rose vp to flee vnto Tarshish, from the presence of the LORD, and went downe to Ioppa, and he found a ship going to Tarshish: so he payed the fare thereof, and went downe into it, to goe with them vnto Tarshish from the presence of the LORD.
- Jonah 4:3–4Rank 23 from verse 11
3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
4¶ Then said the Lord, Doest thou well to be angry?
3Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
4¶ ‖Then said the LORD, Doest thou well to be angry?
- Numbers 20:12Rank 25 from verse 11
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
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DEFINED WORDS
Galatians 2:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Stood against, opposed, resisted, or hindered.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Found fault with, held responsible, reproached, or judged deserving of censure.
Meaning drawn from: KJV context and cross-references · Webster 1828
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10Only they would that we should remember the poor; the same which I also was forward to do.
10Onely they would that wee should remember the poore, the same which I also was forward to doe.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Selected passage12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.