Galatians 2:10
Only they would that we should remember the poor; the same which I also was forward to do.
Onely they would that wee should remember the poore, the same which I also was forward to doe.
Narration uses the Pure Cambridge Edition.
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From verse 10
- 1 John 3:17Rank 1 from verse 10
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Acts 24:17Rank 2 from verse 10
- Hebrews 13:16Rank 3 from verse 10
- 2 Corinthians 8:1–9Rank 4 from verse 10
1MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
1¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
4Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints.
5And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.
6In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.
7Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- 1 Corinthians 16:1–2Rank 5 from verse 10
1NOW concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1¶ Now concerning the collection for the Saints, as I haue giuen order to the Churches of Galatia, euen so doe ye.
2Upon the first day of the weeke, let euery one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
- Acts 11:29–30Rank 6 from verse 10
29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa:
30Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
29Then the disciples, euery man according to his abilitie, determined to send reliefe vnto the brethren which dwelt in Iudea.
30Which also they did, and sent it to the Elders by the hands of Barnabas and Saul.
- Romans 15:25–27Rank 7 from verse 10
25But now I go unto Jerusalem to minister unto the saints.
26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
25But now I goe vnto Hierusalem, to minister vnto the Saints.
26For it hath pleased them of Macedonia and Achaia, to make a certaine contribution for the poore Saints which are at Hierusalem.
27It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things.
- James 2:15–16Rank 8 from verse 10
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
WORDS IN THIS PASSAGE
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DEFINED WORDS
Galatians 2:10
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
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9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
10Onely they would that wee should remember the poore, the same which I also was forward to doe.
Selected passage11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.