Deuteronomy 22:3–9
In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe.
¶ Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
¶ Thou shalt not see thy brothers asse or his oxe fall downe by the way, and hide thy selfe from them: thou shalt surely helpe him to lift them vp againe.
¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.
¶ The woman shall not weare that which pertaineth vnto a man, neither shall a man put on a womans garment: for all that doe so, are abomination vnto the LORD thy God.
¶ If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
¶ If a birds nest chance to be before thee in the way in any tree, or on the ground, whether they be yong ones, or egges, and the damme sitting vpon the yong, or vpon the egges, thou shalt not take the damme with the yong.
But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
But thou shalt in any wise let the damme goe, and take the yong to thee, that it may be well with thee, and that thou mayest prolong thy dayes.
¶ When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
¶ When thou buildest a new house, then thou shalt make a battlement for thy roofe, that thou bring not blood vpon thine house, if any man fall from thence.
¶ Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
¶ Thou shalt not sow thy vineyard with diuers seeds: lest the †fruit of thy seed which thou hast sowen, and the fruit of thy Uineyard be defiled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. fulnesse of the seed.
PASSAGE SELECTION
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Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 4
- 1 Thessalonians 5:14Rank 1 from verse 4
- 2 Corinthians 12:15Rank 2 from verse 4
- Exodus 23:4–5Rank 3 from verse 4
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Galatians 6:1–2Rank 4 from verse 4
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- Hebrews 12:12–13Rank 5 from verse 4
12Wherefore lift up the hands which hang down, and the feeble knees;
13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
12Wherefore lift vp the handes which hang downe, and the feeble knees.
13And make ‖straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed.
- Luke 10:29–37Rank 6 from verse 4
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
30And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.
36Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
37And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.
- Matthew 5:44Rank 7 from verse 4
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Romans 15:1Rank 8 from verse 4
From verse 5
- 1 Corinthians 11:4–15Rank 1 from verse 5
4Every man praying or prophesying, having his head covered, dishonoureth his head.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
4Euery man praying or prophecying, hauing his head couered, dishonoureth his head.
5But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
6For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.
7For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.
8For the man is not of the woman: but the woman of the man.
9Neither was the man created for the woman: but the woman for the man.
10For this cause ought the woman to haue power †on her head, because of the Angels.
11Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
12For as the woman is of the man: euen so is the man also by the woman; but all things of God.
13Iudge in your selues, is it comely that a woman pray vnto God vncouered?
14Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?
15But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ‖couering.
- Deuteronomy 18:12Rank 2 from verse 5
12For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
12For all that do these things, are an abomination vnto the LORD: and because of these abominations, the LORD thy God doth driue them out from before thee.
From verse 6
- Leviticus 22:28Rank 1 from verse 6
- Proverbs 12:10Rank 2 from verse 6
- Genesis 8:17Rank 3 from verse 6
17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
17Bring foorth with thee euery liuing thing that is with thee, of all flesh, both of fowle, and of cattell, and of euery creeping thing that creepeth vpon the earth, that they may breed abundantly in the earth, and be fruitfull, and multiply vpon the earth.
- Hosea 10:14Rank 5 from verse 6
14Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.
14*Therefore shall a tumult arise among thy people, and all thy fortresses shall bee spoiled, as Shalman spoiled Beth-arbel in the day of battell: the mother was dashed in pieces vpon her children.
- Genesis 32:11Rank 6 from verse 6
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
From verse 7
- Deuteronomy 4:40Rank 1 from verse 7
40Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever.
40Thou shalt keepe therefore his Statutes, and his Commandements, which I command thee this day; that it may goe well with thee, and with thy children after thee, and that thou mayest prolong thy dayes vpon the earth, which the LORD thy God giueth thee, for euer.
- Proverbs 22:4Rank 2 from verse 7
From verse 8
- 2 Samuel 11:2Rank 1 from verse 8
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
- Exodus 21:28–36Rank 2 from verse 8
28¶ If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
29But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
30If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
31Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
33¶ And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
34The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
35¶ And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
36Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
28¶ If an oxe gore a man, or a woman, that they die, then *the oxe shal be surely stoned, and his flesh shall not be eaten: but the owner of the oxe shall be quitte.
29But if the oxe were wont to push with his horne in time past, and it hath bene testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the oxe shall be stoned, and his owner also shall bee put to death.
30If there be layed on him a summe of money, then he shall giue for the ransome of his life, whatsoeuer is layd vpon him.
31Whether hee haue gored a sonne, or haue gored a daughter, according to this iudgement shall it bee done vnto him.
32If the oxe shall push a man seruant, or a mayd seruant, hee shall giue vnto their master thirty shekels, and the oxe shalbe stoned.
33¶ And if a man shall open a pit, or if a man shall digge a pit, and not couer it, and an oxe or an asse fall therein:
34The owner of the pit shall make it good, and giue money vnto the owner of them, and the dead beast shalbe his.
35¶ And if one mans oxe hurt anothers, that he die, then they shall sell the liue oxe, and diuide the money of it, and the dead oxe also they shall diuide.
36Or if it bee knowen that the oxe hath vsed to push in time past, and his owner hath not kept him in, hee shall surely pay oxe for oxe, and the dead shall be his owne.
- Isaiah 22:1Rank 3 from verse 8
- Jeremiah 19:13Rank 4 from verse 8
13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
13*And the houses of Ierusalem, and the houses of the kings of Iudah shall bee defiled as the place of Tophet, because of all the houses vpon whose roofes they haue burnt incense vnto all the hoste of heauen, & haue powred out drinke offrings vnto other gods.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
4And when they could not come nigh vnto him for preasse, they vncouered the roofe where he was: and when they had broken it vp, they let downe the bed wherin the sick of the palsie lay.
- 1 Thessalonians 5:22Rank 6 from verse 8
- Exodus 22:6Rank 8 from verse 8
6¶ If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
6¶ If fire breake out, and catch in thornes, so that the stackes of corne, or the standing corne, or the field be consumed therewith; hee that kindled the fire, shall surely make restitution.
- Matthew 10:27Rank 9 from verse 8
- Ezekiel 3:18Rank 10 from verse 8
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Ezekiel 3:20Rank 11 from verse 8
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
- Ezekiel 32:2–9Rank 12 from verse 8
2Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
3Thus saith the Lord God; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.
4Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.
5And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
6I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
7And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
8All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.
9I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
2‖Sonne of man, take vp a lamentation for Pharaoh king of Egypt, and say vnto him; Thou art like a young lyon of the nations, & thou art as a whale in the seas: and thou camest forth with thy riuers, and troubledst the waters with thy feet, and fouledst their riuers.
3*Thus saith the LORD God; I will therefore spread out my net ouer thee, with a company of many people, and they shall bring thee vp in my net.
4Then will I leaue thee vpon the land, I will cast thee forth vpon the open field, and will cause all the foules of the heauen to remaine vpon thee, and I will fill the beasts of the whole earth with thee.
5And I will lay thy flesh vpon the mountaines, and fill the valleis with thy height.
6‖I will also water with thy blood the land wherein thou swimmest, euen to the mountaines, and the riuers shall be full of thee.
7‖*And when I shall put thee out, I wil couer the heauen, and make the starres thereof darke: I will couer the sunne with a cloud, and the moone shall not giue her light.
8††All the bright lights of heauen will I make darke ouer thee, and set darkenesse vpon thy land, saith the LORD God.
9†I wil also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not knowen.
- 1 Corinthians 10:32Rank 13 from verse 8
- Acts 20:26–27Rank 14 from verse 8
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
- Matthew 18:6–7Rank 15 from verse 8
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
7¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.
- Philippians 1:10Rank 16 from verse 8
- Romans 14:13Rank 17 from verse 8
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
From verse 9
- Leviticus 19:19Rank 1 from verse 9
19¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.
- 2 Corinthians 11:3Rank 2 from verse 9
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
- Matthew 9:16Rank 3 from verse 9
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
- James 1:6–8Rank 4 from verse 9
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
8A double minded man is unstable in all his ways.
6But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
7For let not that man thinke that he shall receiue any thing of the Lord.
8A double minded man is vnstable in all his wayes.
- James 3:10Rank 5 from verse 9
- Matthew 6:24Rank 6 from verse 9
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Romans 11:6Rank 7 from verse 9
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- 2 Corinthians 1:12Rank 8 from verse 9
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Deuteronomy 22:3
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
Sense 1: Missing, strayed, or unable to be found. Sense 2: Ruined, destroyed, or deprived of what was possessed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 22:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 22:5
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To have clothing or an object upon the body; to consume, weaken, or pass away gradually.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. To place upon, clothe, or cover. 2. To assume a character, identity, conduct, or condition.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 22:6
1. A place made or used by a bird for its eggs or young. 2. By comparison, a dwelling or resting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An unforeseen or unexpected occurrence. Sense 2: As a verb, to happen or happen to be.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Bodies produced by birds or other creatures that contain or nourish developing young.
Meaning drawn from: KJV context and cross-references
A mother animal or bird.
Meaning drawn from: KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Deuteronomy 22:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
A mother animal or bird.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
To lengthen or continue in time.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 22:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
battlement
A protective parapet or barrier built around the edge of a roof to prevent a person from falling.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 22:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Various or of different kinds. 2. Several persons or things.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
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Suggested context · Deuteronomy 22:1–9
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22:1THOU shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
22:1¶ Thou *shalt not see thy brothers oxe, or his sheepe go astray, and hide thy selfe from them: thou shalt in any case bring them againe vnto thy brother.
22:2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
22:2And if thy brother be not nigh vnto thee, or if thou know him not, then thou shalt bring it vnto thine owne house, and it shall be with thee, vntil thy brother seeke after it, and thou shalt restore it to him againe.
22:3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
22:3In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe.
Selected passage22:4¶ Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
22:4¶ Thou shalt not see thy brothers asse or his oxe fall downe by the way, and hide thy selfe from them: thou shalt surely helpe him to lift them vp againe.
Selected passage22:5¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.
22:5¶ The woman shall not weare that which pertaineth vnto a man, neither shall a man put on a womans garment: for all that doe so, are abomination vnto the LORD thy God.
Selected passage22:6¶ If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
22:6¶ If a birds nest chance to be before thee in the way in any tree, or on the ground, whether they be yong ones, or egges, and the damme sitting vpon the yong, or vpon the egges, thou shalt not take the damme with the yong.
Selected passage22:7But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
22:7 But thou shalt in any wise let the damme goe, and take the yong to thee, that it may be well with thee, and that thou mayest prolong thy dayes.
Selected passage22:8¶ When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
22:8¶ When thou buildest a new house, then thou shalt make a battlement for thy roofe, that thou bring not blood vpon thine house, if any man fall from thence.
Selected passage22:9¶ Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
22:9¶ Thou shalt not sow thy vineyard with diuers seeds: lest the †fruit of thy seed which thou hast sowen, and the fruit of thy Uineyard be defiled.
Selected passage