Deuteronomy 27:11–14
¶ And Moses charged the people the same day, saying,
¶ And Moses charged the people the same day, saying,
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
These shall stand vpon mount Gerizzim to blesse the people, when yee are come ouer Iordan: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand vpon mount Ebal †to curse: Reuben, Gad, and Asher, and Zebulun, Dan, & Naphtali.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. for a cursing.
¶ And the Levites shall speak, and say unto all the men of Israel with a loud voice,
¶ And *the Leuites shal speake, and say vnto all the men of Israel with a loud voyce:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDan. 9.11.
Narration uses the Pure Cambridge Edition.
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15 Essential passages are open for comparison.
From verse 12
- Judges 9:7Rank 1 from verse 12
7¶ And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
7¶ And when they told it to Iotham, he went and stood in the top of mount Gerizim, and lift vp his voice, and cried, and said vnto them, Hearken vnto mee, you men of Shechem, that God may hearken vnto you.
- Deuteronomy 11:26–29Rank 2 from verse 12
26¶ Behold, I set before you this day a blessing and a curse;
27A blessing, if ye obey the commandments of the Lord your God, which I command you this day:
28And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
29And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
26¶ Behold, I set before you this day, a blessing and a curse:
27*A blessing, if ye obey the Commandements of the LORD your God which I command you this day:
28And a *curse, if ye will not obey the Commandements of the LORD your God, but turne aside out of the way, which I command you this day, to goe after other gods which yee haue not knowen.
29And it shall come to passe when the LORD thy God hath brought thee in, vnto the land whither thou goest to possesse it, that thou shalt put *the blessing vpon mount Gerizim, and the curse vpon mount Ebal.
- Genesis 29:33–35Rank 3 from verse 12
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
34And shee conceiued againe, and bare a sonne, and said, Now this time will my husband be ioyned vnto me, because I haue borne him three sonnes: therefore was his name called †Leui.
35And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name *†Iudah, and †left bearing.
- Genesis 30:18Rank 4 from verse 12
- Genesis 30:24Rank 5 from verse 12
- Genesis 35:18Rank 6 from verse 12
- Joshua 8:33–35Rank 7 from verse 12
33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
34And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
35There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
33And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, *as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
34And afterward hee read all the words of the Law, the blessings and cursings, according to all that is written in the booke of the Law.
35There was not a word of all that Moses commanded, which Ioshua read not before all the Congregation of Israel, *with the women and the litle ones, and the strangers that †were conuersant among them.
From verse 13
- Deuteronomy 27:4Rank 1 from verse 13
4Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
4Therefore it shall be when ye bee gone ouer Iordan, that yee shall set vp these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
- Deuteronomy 11:29Rank 2 from verse 13
29And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
29And it shall come to passe when the LORD thy God hath brought thee in, vnto the land whither thou goest to possesse it, that thou shalt put *the blessing vpon mount Gerizim, and the curse vpon mount Ebal.
- Genesis 29:32Rank 3 from verse 13
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
- Genesis 30:20Rank 4 from verse 13
20And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
20And Leah said, God hath endued me with a good dowry: Now will my husband dwel with me, because I haue borne him sixe sonnes: and shee called his name †*Zebulun.
- Genesis 30:6–13Rank 5 from verse 13
6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
7And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
9When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
10And Zilpah Leah’s maid bare Jacob a son.
11And Leah said, A troop cometh: and she called his name Gad.
12And Zilpah Leah’s maid bare Jacob a second son.
13And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
6And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name †Dan.
7And Bilhah Rachels mayd conceiued againe, and bare Iacob a second sonne.
8And Rachel saide, With †great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name †*Naphtali.
9When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife.
10And Zilpah Leahs mayde bare Iacob a sonne.
11And Leah said, A troupe commeth: and she called his name †Gad.
12And Zilpah Leahs mayde bare Iacob a second sonne.
13And Leah said, †Happy am I, for the daughters will call me blessed: and she called his name †Asher.
- Genesis 49:3–4Rank 6 from verse 13
3¶ Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
3¶ Reuben, thou art my first borne, my might, and the beginning of my strength, the excellencie of dignitie, and the excellencie of power:
4Unstable as water, †thou shalt not excell, because thou *wentest vp to thy fathers bed: then defiledst thou it. ‖He went vp to my couche.
- Joshua 8:33Rank 7 from verse 13
33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
33And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, *as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
From verse 14
- Daniel 9:11Rank 1 from verse 14
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
11*Yea, all Israel haue transgressed thy Law, euen by departing, that they might not obey thy voice, therefore the curse is powred vpon vs, and the othe that is written in the Law of Moses the seruant of God, because we haue sinned against him.
- Deuteronomy 33:9–10Rank 2 from verse 14
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
10‖They shal teach Iacob thy iudgments, and Israel thy Lawe: ‖they shall put incense †before thee, and whole burnt sacrifice vpon thine Altar.
- Joshua 8:33Rank 3 from verse 14
33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
33And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, *as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
- Malachi 2:7–9Rank 4 from verse 14
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
7For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the LORD of hostes.
8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
- Nehemiah 8:7–8Rank 5 from verse 14
7Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
7Also Ieshua and Bani, and Sherebiah, Iamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Iozabad, Hanan, Pelaiah, and the Leuites, caused the people to vnderstand the law: and the people stood in their place.
8So they read in the booke, in the Law of God distinctly, and gaue the sense, and caused them to vnderstand the reading.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Deuteronomy 27:11
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 27:12
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:13
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Sense 1: The name of Jacob's son by Zilpah, and by extension the tribe descended from him, its people, and its allotted territory. Sense 2: The name of David's prophet and seer. Sense 3: An element in the place names Dibon-gad, Baal-gad, and Migdal-gad.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:14
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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10Thou shalt therefore obey the voice of the Lord thy God, and do his commandments and his statutes, which I command thee this day.
10Thou shalt therefore obey the voyce of the LORD thy God, and doe his Commandements, and his Statutes which I command thee this day.
11¶ And Moses charged the people the same day, saying,
11¶ And Moses charged the people the same day, saying,
Selected passage12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
12These shall stand vpon mount Gerizzim to blesse the people, when yee are come ouer Iordan: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
Selected passage13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
13And these shall stand vpon mount Ebal †to curse: Reuben, Gad, and Asher, and Zebulun, Dan, & Naphtali.
Selected passage14¶ And the Levites shall speak, and say unto all the men of Israel with a loud voice,
14¶ And *the Leuites shal speake, and say vnto all the men of Israel with a loud voyce:
Selected passage15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.