KING JAMES BIBLE · PCE
Deuteronomy 33:8–9
A connected passage, with study helps kept beside the verses they explain.
Deuteronomy 33:8
8¶ And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
8¶ And of Leui hee said, * Let thy Thummim and thy Urim be with thy holy one, whom thou diddest prooue at Massah, & with whom thou didst striue at the waters of Meribah:
- Exod. 28.30.
Deuteronomy 33:9
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
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DEFINED WORDS
Deuteronomy 33:8
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
The sacred object joined with the Urim in the high priest's breastplate when judgment was sought from God; the name signifies perfections or completeness.
Meaning drawn from: KJV usage (PCE + 1611)
The Urim, associated with the priestly breastplate and judgment or inquiry before the Lord, commonly paired with the Thummim.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To test, try, examine, or establish as true by evidence.
Meaning drawn from: KJV usage (PCE + 1611)
Massah, the place named for Israel's testing of the Lord in the wilderness.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Deuteronomy 33:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
MEANING IN THIS VERSE
acknowledge
To recognize, own, receive, or regard the named person or relationship.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Kept religiously; celebrated; practiced; Noticed by the eye or the mind.
Meaning drawn from: Webster 1828
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A solemn, binding agreement, pledge, or declared arrangement; in Scripture, especially one established by God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 8
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Open the full verse study7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
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Open the full verse study30¶ And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
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Open the full verse study13This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.
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Open the full verse study8And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
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Open the full verse study16They envied Moses also in the camp, and Aaron the saint of the Lord.
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Open the full verse study6And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets.
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Open the full verse study6But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.
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Open the full verse study16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
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Open the full verse study2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
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Open the full verse study36¶ And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
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Open the full verse study63And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
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Open the full verse study28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
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Open the full verse study26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
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Open the full verse study7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
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Open the full verse study65And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
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Open the full verse study5And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
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Open the full verse study21And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
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Open the full verse study10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
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Open the full verse study7Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
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Open the full verse study7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
From verse 9
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Open the full verse study25¶ And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
26Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
27And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
29For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
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Open the full verse study37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
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Open the full verse study18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
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Open the full verse study11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
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Open the full verse study26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
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Open the full verse study48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
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Open the full verse study17And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
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Open the full verse study16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
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Open the full verse study10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
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Open the full verse study32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
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Open the full verse study24Men do therefore fear him: he respecteth not any that are wise of heart.
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Open the full verse study6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
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Open the full verse study5My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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Open the full verse study4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
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Open the full verse study21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
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