Deuteronomy 33:8–9
¶ And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
¶ And of Leui hee said, * Let thy Thummim and thy Urim be with thy holy one, whom thou diddest prooue at Massah, & with whom thou didst striue at the waters of Meribah:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 28.30.
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Exodus 17:7Rank 1 from verse 8
7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
7And hee called the name of the place †Massah, and †Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD amongst vs, or not?
- Exodus 28:30Rank 2 from verse 8
30¶ And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
30¶ And thou shalt put in the breastplate of iudgement, the Urim and the Thummim, and they shall bee vpon Aarons heart, when he goeth in before the LORD: and Aaron shall beare the iudgement of the children of Israel vpon his heart, before the LORD continually.
- Numbers 20:13Rank 3 from verse 8
- Leviticus 8:8Rank 4 from verse 8
- Psalms 106:16Rank 5 from verse 8
- 1 Samuel 28:6Rank 6 from verse 8
- 2 Chronicles 23:6Rank 7 from verse 8
6But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.
6But let none come into the house of the LORD, saue the Priests, & they that minister of the Leuites, they shall go in, for they are holy: but all the people shall keepe the watch of the LORD.
- Deuteronomy 8:16Rank 8 from verse 8
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16Who fed thee in the wildernesse with *Manna, which thy fathers knew not, that hee might humble thee, and that hee might prooue thee, to doe thee good at thy latter end:)
- Deuteronomy 8:2–3Rank 9 from verse 8
2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
2And thou shalt remember all the way which the LORD thy God led thee these fourtie yeeres in the wildernesse, to humble thee, and to proue thee, to know what was in thine heart, whether thou wouldest keepe his commandements, or no.
3And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man *doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the LORD doth man liue.
- Exodus 28:36Rank 10 from verse 8
28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
28And I said vnto them, Yee are holy vnto the LORD, the vessels are holy also, and the siluer and the gold are a free-will offring vnto the LORD God of your fathers.
- Hebrews 7:26Rank 13 from verse 8
- Leviticus 21:7Rank 14 from verse 8
- Nehemiah 7:65Rank 15 from verse 8
- Numbers 16:5Rank 16 from verse 8
5And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
5And hee spake vnto Korah, and vnto all his company, saying, Euen to morrow the LORD will shew who are his, and who is holy, and will cause him to come neere vnto him: euen him whom he hath chosen, will he cause to come neere vnto him.
- Numbers 27:21Rank 17 from verse 8
21And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
21And he shall stand before Eleazar the Priest, who shall aske counsell for him, *after the iudgement of Urim before the LORD: at his word shal they goe out, and at his word they shal come in, both he, and al the children of Israel with him, euen all the Congregation.
- Psalms 16:10Rank 18 from verse 8
- Psalms 81:7Rank 19 from verse 8
- Revelation 3:7Rank 20 from verse 8
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
From verse 9
- Exodus 32:25–29Rank 1 from verse 9
25¶ And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
26Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
27And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
29For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
25¶ And when Moses saw that the people were naked, (for Aaron had made them naked vnto their shame, amongst †their enemies)
26Then Moses stood in the gate of the campe, and saide, Who is on the LORDs side? let him come vnto mee. And all the sonnes of Leui gathered themselues together vnto him.
27And hee said vnto them, Thus saith the LORD God of Israel, Put euery man his sword by his side, and go in and out from gate to gate throughout the campe, and slay euery man his brother, and euery man his companion, and euery man his neighbour.
28And the children of Leui did according to the word of Moses; and there fell of the people that day about three thousand men.
29‖For Moses had said, †Consecrate your selues to day to the LORD, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day.
- Matthew 10:37Rank 2 from verse 9
- Jeremiah 18:18Rank 3 from verse 9
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
- Leviticus 21:11Rank 4 from verse 9
- Luke 14:26Rank 5 from verse 9
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Matthew 12:48Rank 6 from verse 9
- 1 Chronicles 17:17Rank 7 from verse 9
17And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
17And yet this was a small thing in thine eyes, O God: for thou hast also spoken of thy seruants house, for a great while to come, and hast regarded mee according to the estate of a man of high degree, O LORD God.
- 2 Corinthians 5:16Rank 8 from verse 9
- Galatians 1:10Rank 9 from verse 9
- Genesis 29:32Rank 10 from verse 9
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
- Leviticus 10:6Rank 12 from verse 9
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
6And Moses said vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes, Uncouer not your heads, neither rend your clothes, lest you die, and lest wrath come vpon all the people: But let your brethren, the whole house of Israel, bewaile the burning which the LORD hath kindled.
- Malachi 2:5–7Rank 13 from verse 9
5My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
5My couenant was with him of life and peace, and I gaue them to him, for the feare, wherewith he feared mee, and was afraid before my name.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
7For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the LORD of hostes.
- Matthew 22:16Rank 14 from verse 9
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
- 1 Thessalonians 2:4Rank 15 from verse 9
- 1 Timothy 5:21Rank 16 from verse 9
21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
21I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ‖without preferring one before another, doing nothing by partialitie.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Deuteronomy 33:8
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The sacred thing named with the Urim and placed in the high priest's breastplate of judgment.
Meaning drawn from: KJV context and cross-references
The Urim, paired with the Thummim in the high priest's breastplate and used in seeking judgment or counsel before the LORD.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To test, try, examine, or establish as true by evidence.
Meaning drawn from: KJV context and cross-references
Massah, the place named for Israel's testing of the Lord in the wilderness.
Meaning drawn from: KJV context and cross-references
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 33:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acknowledge
To own, avow, admit, or recognize as true; to confess; to regard or receive with approval or respect; to recognize a person, relationship, or benefit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of observe. Sense 1: To watch, notice, behold, or take heed of. Sense 2: To keep, carefully perform, or comply with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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7¶ And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
7¶ And this is the blessing of Iudah: and he said, Heare, LORD, the voice of Iudah, and bring him vnto his people: let his hands bee sufficient for him, and bee thou an helpe to him from his enemies.
8¶ And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
8¶ And of Leui hee said, * Let thy Thummim and thy Urim be with thy holy one, whom thou diddest prooue at Massah, & with whom thou didst striue at the waters of Meribah:
Selected passage9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
Selected passage10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
10‖They shal teach Iacob thy iudgments, and Israel thy Lawe: ‖they shall put incense †before thee, and whole burnt sacrifice vpon thine Altar.