Ecclesiastes 1:13–14

¹⁰I have seen the travail, which God hath given to the sons of men to be exercised in it.

¹⁰I haue seene the trauaile which God hath giuen to the sonnes of men, to be exercised in it.

¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

¹⁹In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.

¹⁵Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

¹⁵Meditate vpon these things, giue thy selfe wholly to them, that thy profiting may appeare ^‖to all.

¹⁶¶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

¹⁷Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

¹⁶¶ When I applied mine heart to know wisedome, and to see the busines that is done vpon the earth: (for also there is that neither day nor night seeth sleepe with his eyes.)

¹⁷Then I behelde all the worke of God, that a man cannot finde out the worke that is done vnder the Sunne: because though a man labour to seeke it out, yea further though a wise man thinke to know it, yet shall hee not be able to finde it.

¹⁷And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

^17*And I gaue my heart to know wisedome, and to know madnesse and folly: I perceiued that this also is vexation of spirit.

¹²And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

^12‖And further, by these, my sonne, be admonished: of making many bookes there is no end, and much studie is a wearinesse of the flesh.

²⁵I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

^25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

⁹All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

⁹All this haue I seene, and applied my heart vnto euery worke that is done vnder the Sunne: there is a time wherein one man ruleth ouer another to his owne hurt.

¹THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

¹¶ ^‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

²So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

²⁶My son, give me thine heart, and let thine eyes observe my ways.

²⁶My sonne, giue me thine heart, and let thine eyes obserue my wayes.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

²The works of the Lord are great, sought out of all them that have pleasure therein.

²The workes of the LORD are great: sought out of all them that haue pleasure therein.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹⁷Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

¹⁷Therefore I hated life, because the worke that is wrought vnder the Sunne is grieuous vnto mee: for all is vanitie, and vexation of spirit.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

⁹¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

⁹¶ ^†Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.

¹⁷And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

¹⁸For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

^17*And I gaue my heart to know wisedome, and to know madnesse and folly: I perceiued that this also is vexation of spirit.

¹⁸For in much wisedome is much griefe: and hee that increaseth knowledge, increaseth sorrow.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

⁵Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

³⁰And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.

³¹For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.

³²And he spake three thousand proverbs: and his songs were a thousand and five.

³⁰And Solomons wisedome excelled the wisedome of all the children of the East countrey, and all the wisedome of Egypt.

³¹For hee was wiser then all men; then Ethan the Ezrahite, and Heman, and Chalcol, and Darda the sonnes of Mahol: and his fame was in all nations round about.

³²And he spake three thousand prouerbes: and his songs were a thousand and fiue.